Monday, November 25, 2024

Greenback Party Flourished and Faded But Their Platform Finally Triumphed

 

The Greenback Party logo was rather charming.

On November 24, 1874 a new political party was born at at a convention held in IndianapolisIndiana.  They called themselves the Independent Party. In some states they would first appear on the Ballot as the National Party.  But within months the new party was widely known as the Greenbacks while they grew at an astonishing rate challenging the entrenched Republican and Democratic Parties.

The party was formed out of frustration with both major parties as the powerful Eastern banking interests demanded that the Federal government stop issuing paper money and return to the issuance  of currency to themselves.  Federal paper money, popularly called greenbacks, had first been issued under Secretary of the Treasury Salmon P. Chase to help finance the Civil WarInflation had been the inevitable result.

The banks and conservative hard money politicians in both major parties wanted not only to stop the government printing presses, they wanted to require that bills be redeemed in specie--goldthat would create instant deflation.  But farmers and others who took out loans in inflated dollars would be required to repay the full face value plus interest in much more expensive new currency gold.  This alone would wipe out many farmers and small businesses.  It was also a blow to Western mining interests by demonetizing silver coinage.  Silver coins would continue to circulate but notes--printed currency--would have to be paid in gold.

 The banks got their way with the passage of the Coinage Act of 1873.  Facing ruin, borrowers and their soft money supporters in both parties organized to challenge the banking oligarchs of the Gilded Age.

Within months the new party was established  and running candidates under various names in most states.  Although its greatest strength was in the Midwest and West, it also found support among small farmers in the South and Northeast.  In fact, with Democrats and Republicans fracturing mainly along the lines of the Civil War, it looked for a time like the Greenbacks were the only truly national party.

The Species Payment Restoration Act of 1878 completed what the Coinage Act had begun.  It  limited remaining outstanding greenbacks in circulation to $300 million and the Secretary of the Treasury was directed to "redeem in coin" legal tender notes by January 1, 1879.

                                        A poster for 1876 presidential candidate Peter Cooper of New York.

In 1876 the new party nominated the distinguished but eccentric 85 year old Peter Cooper for President.  Cooper was an industrialist who had built the first practical locomotive in the U.S.  He was also a philanthropist who founded Cooper's Union, a college open to students of all economic classes, and religious, racial, or ethnic backgrounds.  For decades he had been  a leading voice in liberal New York politics.  The party knew it had no chance of winning the Presidency, but the prestige of Cooper led to success in getting on the Ballot in most states and helped elect local office holders.

The Greenbacks crested in the off-presidential year 1878 when he elected 13 members of CongressThomas Ewing, Jr. of Ohio, a pre-war Kansas Free Soil leader and a post-war soft money Democrat, was the leading spokesman for the party in Congress and the most widely known and influential public figure.

In 1880 the party broadened it base and attracted new support from industrial workers  in the Northeast, especially the politically savvy Irish, by adopting a staunchly pro labor platform which advocated a progressive income tax and the eight hour day.  It also made a bid for the support of middle class reformers, previously primarily Republican, by endorsing women's suffrage.  The rise of the Grange Movement mirrored Greenback popularity with its original Farmer base.
 

                 James B, Weaver of Iowa was the Greenback standard bearer in 1880.

The Iowa's James B. Weaver.  He received 305,997 popular votes, 3,3% of the total.  It was the high water mark for the Greenbacks in presidential election.

Despite the continuing popularity of their core demand--the return to a system of government issued currency detached from gold--in some areas the party began a decline.  The middle class reformers never did abandon the Republicans in any significant degree.  Southern Democrats gained as Reconstruction ended and their seized state governments from Black Republicans and fusion or pro-Union Whites leading to the Jim Crow Era.

The press of both Republicans and Democrats fiercely attacked the Greenbacks as a collection of dangerous and nutty extremists.

Meanwhile, the Knight of Labor largely collapsed following the Great Railroad Strike of 1877 and the rising craft union movement was both conservative and actually hostile to mass industrial workers greatly weakening their political power and influence.  The Irish returned to being Democratic loyalists in most big cities.

Back in Indianapolis the 1884 party convention nominated Benjamin F. Butler for President.  Butler also received the nomination of the even smaller Anti-Monopoly Party.  As sitting Governor of Massachusetts, Butler was a polarizing figure in American politics.  A pre-war Democrat, Buttleer was a political general famous for his occupation command of New Orleans and his order to treat "disrespectful" ladies as "women of the streets plying their trade."  He later commanded the Department of Virginia where he refused to return run away slaves that reached his lines to their masters declaring the refugees were "contraband of war."  He was also widely suspected of corruption.  Elected to Congress after the War he became a leading Radical Republican and one of the managers of President Andrew Johnson's unsuccessful impeachment prosecution in the Senate.

 

The nomination of Benjamin Butler former Union General and sitting  Governor of Massachusetts--and reputedly the ugliest man in American politics--killed the remaining support of the Greenbacks in the South.

Butler's presence on the ticket, despite a Mississippi running mate, virtually killed  the Greenbacks in the South.  As head of the ticket he won only 177.090 popular votes, just 1.7% of the total.  The party was also reduced to just two seats in Congress, one of them taken by former presidential candidate Weaver.

By 1888 local party apparatus around the country collapsed.  Only eight delegates showed up for a nominating convention.   The gave up and went home.  The party was essentially dead--but not their ideas.

In the 1890;s a new Populist Part took up most of the core platform.  The Populist's first presidential candidate in 1892 was the last Greenback in Congress--Weaver again.  In 1896 fiery Nebraska orator William Jennings Bryan got the nomination of both the populists and Democrats, campaigning on the old Greenback demand of the free coinage of silver and an end to the de facto gold stnadard

Sunday, November 24, 2024

The Maiden Flight of the China Clipper Was Romance of the Air

 

Note--Technical problems here at Heretic, Rebel, a Thing to Flout world headquarters delayed this post and may continue to disrupt service until your scribe and editor and get some damn thing fixed.

She was without a doubt the most famous--and romantic--single commercial aircraft ever to take wing, an icon of a shrinking world, and an honest-to-God movie star in her own right.  It all began on November 22, 1935 when the Pan-Am World Airlines China Clipper lifted out of the water of Alemeda, California with a cargo of air-mail bound for Manila in the Philippines.

Heavily laden with cargo and fuel the mighty four-engine Martin M-130 struggled to gain altitude.  A scheduled loop around San Francisco for the befit of the press and newsreel cameras had ti e scrubbed and pilot Edwin Musick realized he could to get over the San Francisco-Oakland Bridge then still under construction so he dramatically flew under the span.  It was a risky start bt the plane was on her way.

It was epic, arduous, and took seven days with lay-overs for fuel and to rest the crew at Honolulu, Midway Island, and Guam.  Setting down in Manila Bay her cargo of 110,000 pieces of mail was cause for national celebration.  The Clipper was soon in regular scheduled service and carrying passengers.

Pan-Am President Juan Trippe following flight progress on maps and a globe.

 The flight was a long time coming.  It was the vision Pan-Am founder and President Juan Trippe, a swashbuckling Wall Street investor turned aviation entrepreneur.  After earlier forays into the infant industry, Tripp founded the Aviation Corporation of America which opened Latin American air mail service with a flight from Key West to Havana in 1917 with Musick at the controls.  He saw the future of international commercial aviation was in flying boats and put Pan-Am's resources into helping develop and put them into operation.  With planes like the Sikorsky S-42 which made Trans-Atlantic service feasible.  With well-established routes to South America, Africa, and Europe Pan-Am was the unofficial U.S, flag carrier.  Trippe turned his gaze East.

But Asia was far Away and regular service would require new, larger, and more powerful aircraft.  Trippe commissioned a new plane from the Glen L. Martin Company of Baltimore, Maryland.  The builder designated the new planes as the M-30 Martin Ocean Transports--all-metal flying boats with streamlined aerodynamics and four Pratt & Whitney radial engines.  The planes could accommodate 36 day or 18 overnight sleeper passengers and carry a flight crew of 7 plus cabin attendants for passenger service.  Three of them were built for Pan-Am.

The China Clipper was the first one built and was test flown on December 30, 1934.  It was delivered to the airline fleet on October 9, 1935.  Her sister ships were the Philippine Clipper and the Hawaii Clipper.

Meanwhile Tripe sent Musick, now Pan-Am's senior captain on two flights in a Sikorsky @-42 to scout routes to the Philippines and from Manila to China.  Musick was then one of the most famous aviators in the world holding more the 10 world records for long-distance and flying boats.  He was also by far the most experienced pilot in world having racked up nearly two million trans-oceanic air miles.

Captain Edwin Musick was the most experienced global pilot and had personally scouted and laid out the routes of the China Clipper.

With the route laid out, Musick was the easy choice for senior captain on the inaugural flight.  The rest of the crew were also respected veterans and included First Officer R.O.D Sullivan and navigator Fred Noonan, later famed for doing the same duty on Amelia Earhart's doomed round the world flight.

Weekly passenger flights across the Pacific began in October 1936 with the Hawaii Clipper.  Connecting service from Manila to Hong Kong began in 1937 using S-42 with the Clipper class Martins taking over that leg a year later.  All three Martins flew these routes but in the public's eye they were all China Clippers.

 

A lobby card for Warner Bros. 1936 China Clipper starring Pat O'Brien, Hmphry Bogart, Henry B. Walthall, Ross Alexander, and, of course, the China Clipper herself.

Public fascination with the Clipper was so high that Warner Bros/First National Pictures rushed into production a film aptly named China Clipper staring Pat O'Brien as a thinly disguised Trippe who was single-minded and ruthless in his aim to establish trans-Pacific service no matter the cost.  The turgid melodrama was noted as an early non-gangster role for Humphey Bogart as a safety conscious pilot at odds with his boss but saved the day by flying the plane safely through a storm and into a mail contract.  The movie used newsreel and stock footage of the real Clipper including a clip of Edwin Musick flying under the bridge.

The China Clipper was featured in other films including the 1937 comedy Fly-Away Baby and the 1939 adventure Secret Service of the Air and was referenced in others.  Much later Alec Baldwin portrayed Trippe in the bio-flick of his rival Howard Hughes in The Aviator.  She also figured in radio serial and popular pulp fiction.

The China Clipper and her sister aircraft and two crew of that inaugural flight all met disastrous ends, a reminder of how dangerous long distance air travel still was in even the most advanced planes.

On January 28, 1938 Musick and his crew of six died in the crash of the S-42 Samoan Clipper near Pago Pago, American Samoa, on a cargo and survey flight to Auckland, New Zealand.  A few month later in July the Hawaii Clipper disappeared between Guam and Manila with the loss of nine crew and six passengers and Amelia Erhart's twin engine plane vanished somewhere over the Pacific with navigator Fred Noonan on board.

The Philippine Clipper survived a Japanese air raid on Wake Island, an event depicted in the 1942 moral boosting film Wake Island.  Pressed into war-time service with the Navy along with the China Clipper, she was lost in January 1943 between Ukiah and Boonville, California on a flight from Honolulu killing Pacific submarine force commander Admiral Robert H. English and 18 others.

 That left the original China Clipper as the sole survivor of the fleet.  Released from Navy service she was assigned to the inaugural flight of Pan-Am service between Miami and Leopoldville in the Belgian Congo via Rio de Janero.  The plan was attempting to touch down at Port of Spain, Trinidad with an inexperienced pilot at the controls under the supervision of a veteran captain.  After aborting one approach the pilot misjudged his altitude and came in nose down hundreds of yard short of his designated landing zone.  The plane's hull smashed on impact, took water, and quickly sank.  All 28 on board were killed.

I'm surprised the History Channel has not had a breathless Curse of the China Clipper feature, or maybe it has.  But no mystery curse or cover-up conspiracy is needed--aviation was still that dangerous over vast distances and violent storms.

Trippe would go on to lead Pan-Am for decades introducing more innovations like  the Boing 747, the workhorse of international aviation.  He died in 1981 at the age of 81.  Mercifully, he did not live to see the ignominious failure of what had been the world's premier airline a decade later.

 

Friday, November 22, 2024

Grim but Fading Redletter Aniversary Rolls Around Again


 

New Yorkers hastily gobbled up extra edition newspapers.

Note--The Event that was the pivotal shock to the Old Man's shrinking cohort.

November 22.  For members of at least a couple of generations  I don't have to say or write anything else.  You know.  The date and the event are etched in your memory.  If you were sentient in 1963 the moment you heard the news is so solidly implanted in your memory that you can recall every detail--the cast of the light, the muffled sobs and wails, even the smell of the autumn day 61 years ago.

November 22, 1963 was, of course, the day President John D. Kennedy was shot while passing the Texas School Book Depository Building in Dallas, Texas in an open car with his young wife, resplendent in pink, sitting beside him.


 Moments before shots were fired a smiling J.F.K. and his glamorous wife Jacqueline rode in the open car behind Texas Governor John Connolly and his wife. 

I am not going to relate all the details.  You know them.  Nor am I going to sort out the 1,354 or various conspiracy theories which have been put forward.  Most of them are ridiculous.  A few are compelling.  The official Warren Commission Report was as full of holes as Swiss cheese. and the Congressional investigations since then have at best given us a glimpse "through a glass darkly."  The absolute truth, if there is any such a thing, will probably elude us.

In one of the most memorable moments in television history CBS anchor Walter Cronkite removed his glasses as he delivered the somber news the President had diedMany who rushed home from school or work saw it live.

It is enough to know that a young President, in whom so many of us had cast great hope, was killed by some vague unknowable Them who wanted him dead.  That hope, merited or not, by the flawed individual was crushed

It is the stuff of Legend.  Two hundred years from now operas, epic poems. or whatever form heroic art takes shape then, will  imbue the event in magic and dignity.

Yet right now, this is still particularly our day.  It owns us inescapably.

Many rushed to buy the special hard bound Kennedy memorial Life Magazine edition that included photos of the funeral and kept it for decades.

But for my own grown children it is only a historical event.  Their stomachs do not flip with the remembrance.  They acknowledge it without understanding it the way we acknowledged  December 7, 1941--the single stark moment in our parents' lives.  For them September 11, 2001 the pivot of history.

Much attention was paid to the President's grave at Arlington National Cemetery with it Eternal Flame.  Extreme weather conditions and government shut downs have extinguished the flame briefly.  The bodies of the President's two infant children--Patrick and Arabella, were re-interred on the site at the request of his widow.  Later his brothers Robert and Edward as well a Jacqueline herself were added to the plot.

 And as for my grand childeren...well it just another day in the walk-up to Thanksgiving and the Christmas season.  They hardly know who John Kennedy was.  The never heard of Lee Harvey Oswald.  If reminded, they may grunt a foggy awareness.  But it is no more real to them than the Peloponnesian Wars.

 

Thursday, November 21, 2024

In Crisis Bards Step Up--Poets in Resistance Again at Tree of Life

 

In more than 55 years of justice activism I have endured dozens of political losses and a handful of satisfying wins.  My motto, oft repeated, has been "suffer, grieve, suck it up, look to the long arc of justice, go back to work, and battle again."  But the morning after the election I was stunned and shattered as never before.  I could hardly comprehend the catastrophe that befell us.

I couldn't find that resilience that morning.  Not only did all hope feel lost, but my perhaps naive faith in the essential decency of the American people was crushed.  Those that I love and care for seemed to be in immediate danger, but I was too paralyzed to respond.

But by Wednesday morning I slapped myself silly and told myself to snap out of it and get back to work.  But how can a semi-decrepit old relic really help out?  My marching days are behind me and, as I pointed out in one poem would be useless except a part of the barricade.  Then it hit me I'm going to bring back Poets in Resistance!
 
The Old Man reading at the original Poets in Resistance program at Tree of Life UU Congregation in 2017.
 
Previously I organized and hosted Poets Against the War at the old Congregational Unitarian Church in Woodstock during the run-up to the war in Iraq in 2003 and the original Poets in March 2016 as Donald Trump was rolling-out his disastrous and threatening first term agenda.  It was one of the most successful public programs hosted at Tree of Life UU Congregation in McHenry drawing a packed house.  Poets in Resistance II was scheduled  for March 17, 2020--the day the whole country went into lock down because of the Coronavirus pandemic.
 
I was inspired by a quote from novelist Toni Morison:
This is precisely the time wen artists go to work.  There is no time for despair, no place for self-pity, no need for silence, no room for fear.  We speak, we write, we do language.  That is how civilizations heal.  I know the world is bruised and bleeding, and though it is important not to ignore its pain, it is also critical to refuse to succumb to its malevolence.  Like failure, chaos contains information that can lead to knowledge--even wisdom.  Like Art.

And I wrote in the call for poets for the original Poets in Resistance:

This was as good a time as any to revive the tradition of poets as prophets of their people, defenders of the oppressed, champions of justice, and fearless voiced ready to speak truth to power.  Such poets and such poetry might just be the voice the now needs to be heard, might be relevant enough to be dangerous.  And dangerous is what he have to be.  Worth a try, anyway.

Some folks might say that a program like this is mere preaching to the choir.  It is far more than that.  It rallies us and brings us together in mutual aid and solidarity.  It builds associations and assures threatened communities that they are not alone, and that they have sanctuary and support of Tree of Life.  And in the Red corner of a Blue State it pits our oppressors that we will not surrender to tyranny.  That's important work.

Poets in Resistance Again will be held just days before the inauguration on Saturday, January 11 from  7-10 pm at the Tree of Life Unitarian Universalist Congregation, 5603 Bull Valley Road in McHenry.  A call for poets will go out soon along with more details.  Spread the word.  

Contact Patrick Murfin at pmurfin@sbcglobal.net or call 815 814-5645 for more information.

Wednesday, November 20, 2024

Holding Transgender Day of Remembrance as a Light for the Ostracized and Despised

 

Note--For a year when fear stalks the transgender, gender non-conforming people as well as their families and circles of loved ones as never before, it is important to take and give solace today.  This post is updated from previous versions.

Maybe because their names and faces get lost in the grim glut of crime reporting. Maybe because no one knew their story—or their secret.  Maybe it’s because the Guardians at the gate want to protect our tender sensibilities.  Maybe it’s because outside of “those people” no one cares.  Or maybe it’s because some see a kind of rough justice acted out on the streets and prefer to let it go on as they used to whistle-by-the-graveyard the dark at lynchings that kept Black folk in their place.

Globally according to the FBI's Uniform Crime Report for 2024:

Attacks based on Gender Identity Up 16% from Prior Year, Those Based on Sexual Orientation Up23%...More than 1 in 5 hate crimes are motivated by anti-LGBTQ+ bias....that there were 2,402 recorded incidents relating to an alleged victim’s sexual orientation in 2023, up from 1,947 the year before, and 547 relating to an alleged victim’s gender identity, compared with 469 the year before. The gender identity category included 401 instances that were specifically anti-transgender and 146 that targeted someone who was gender nonconforming....For the second year in a row, more than 1 in 5 of any type of hate crime is now motivated by anti-LGBTQ+ bias.

 


The actual numbers are likely higher.  There is no uniform reporting of crimes against trans and gender-diverse people ranging from those who have completed surgical reassignment, those who identify with a gender other than the one assigned at birth, those who embrace gender ambiguity, cross dressers, and drag performers who may be perceived as trans regardless of their orientation.  Many police reports identify victims only by their genitals and, especially in urban, crime plagued areas, most murders not involving children, multiple victims, white, or prominent victims are poorly covered by the press.

Levels of violence have risen in the United States but there is anecdotal evidence that the general rise of intolerance and hate crimes fostered by Donald Trump, his Republican Party, and semi-hysterical right wing Evangelicals has disproportionately affected those who are identified as Transgender, especially Blacks, Latinos, and other minorities due to the double-whammy of the rise of White Nationalism.

Haters respond to none-to-subtle cues from Republican state legislators and right wing media.  The last Trump Administration tried to define transgender identity “out of existence” and erase civil rights protections for LGBTQ+ people.

More state laws now narrowly defining gender as a biological, immutable condition determined by genitalia at birth and more are coming  in the effort to roll back recognition and protections of transgender people under Federal civil rights law
 
Street demonstrations demanding safety and justice respond to the right-wing backlash against Trans rights and escalating violence.

The Trumpist Justice Department rescinded Obama era protections for Transgender individuals in prison despite irrefutable evidence that placing prisoners in general populations based solely on birth genitalia is an open invitation to assault, rape, and even murder—precisely the outcome former Attorney General Jeff Sessions had in mind.

Meanwhile those red state legislatures worked over-time on their own attacks including ludicrous Bathroom Bills, removing protections of trans students in schools, and blocking or stripping out existing inclusion in hate crime laws.

Black Trans women are over-represented by percentage of the population among American crime victims.  Often tenuous and sometimes strained relations between activists in the Trans, Black, Gay, and feminist communities have sometimes stood in the way of common action and protest.

The International Transgender Day of Remembrance had its origin with the murder of Rita Hester, transgender African-American woman murdered in AllstonMassachusetts on November 28, 1998.

Like so many memorial days do, an outpouring of community grief and anger led to a candlelight vigil held the following Friday, December 4 with 250 people in attendance.

 

That vigil inspired the Remembering Our Dead web project and the International Transgender Day of Remembrance.  Gwendolyn Ann Smith, a transgender graphic designer, columnist, and activist helped organize the first public vigil in honor of all victims the next year in San Francisco in November of 1999.

Since then, the observation has spread across the world. 

The Unitarian Universalist Association, Tree of Life UU Congregation in McHenry, and Prairie Circle UU in Grayslake vigorously support Transgender rights.  Many congregations will participate in vigils, marches, and demonstrations today and/or have special worship services.

Many local, national, and international organizations now participate in and promote the Day of Remembrance.  I am proud to say that the Unitarian Universalist Association and the Side of Love Campaign have played a leading role.  Many UUA congregations dedicate some part of their services this time of the year to the memorial.


 

Monday, November 18, 2024

A Carolina Tribe Whooped the Klan—An Apt Lesson for Native American History Month

 

 

Lumbee tribe members surround a  Ku Klux Klan rally meant to intimidate them in rural North Carolina.

The area around Maxton, North Carolina was not typical of the Deep South in the 1950's when Jim Crow law were beginning to be challenged by the emerging Civil Rights Movement.  The population split between Whites, African-Americans, and a distinct Native American tribe included members also descended from the other two races.  They had lived side by side if not together, and not without difficulties, but on the whole amicably for more than 200 years.

The region, tucked away by the South Carolina border, was divided by Robeson and Scotland Counties where the Coastal Plane begins to fade into the Piedmont.  Settlements there by mostly Scottish colonists as early as 1775 identified four villages  or clans of Siouian-speaking communities The people began to call themselves Lumbee for the Lumber River that flowed through their hunting grounds. During the American Revolution both Anglos and natives enlisted, mostly in the State Militia.  So did sizable numbers of Free BlacksPension records show that several members of known Lumbee families were listed as Free Blacks, evidence of intermarriage.

Robeson and Scotland Counties by the South Carolina border right where it takes it turn due west.

In the late 18th Century Lumbee families began buying land, obtaining it as a veteran grant, and gaining, for the first time, legal ownership of traditional land.  Several families amassed substantial holdings and some owned slaves.  But the isolated area away from major river routes did not lend itself to large scale plantation system farming.  Most families in all groups were small, subsistence farmers, seasonal hunters, and hired laborers.

Isolation was good for the tribe.  They were not swept up by Andrew Jackson's Indian Removal policy.  In fact they were the largest remaining group north of Florida.  In the late 1830s and '40s they welcomed and absorbed Iroquoian speaking Tuscarora groups likewise stranded when the rest of their people were exiled west of the Mississippi.   

None-the-less when the State of North Carolina began adopting and enforcing Free Black Codes, the Lumbee were stripped of the citizenship rights they had long enjoyed including the rights to vote, purchase property, serve on a Jury, muster with the militia, or posses fire arms.  The enforcement of the fire arms ban was particularly galling because hunting was an important part of feeding their families.  Several prominent men were arrested, tried, and punished.

Like many small, non-slaveholders some local Whites and Natives resented the haughty Tidewater aristocracy that drove secession and Civil War.  Some were avowed Unionists or sympathizers and avoided Confederate Service and war taxes.  When the South enacted a draft, some fled into the woods and back country including those sheltered by the Lumbee.

Other members of the tribe, however, remained loyal to their state and the Confederacy and served in the war.  Northern forces never came near the remote area.  But after the war most Lumbee supported Democrats because they resented the Reconstruction 40 Acres and a Mule for Freemen but did not include those living as members of the tribe.  In fact, the Federal government refused to recognize them as a tribe.  

Under Republican control the State set up separate school for Whites and Blacks.   As non-whites were excluded from white schools and compelled to attend Freedman schools.  They began to campaign for their own schools.

They renamed the central market town originally named Shoe Hill to Tilden in honor of the Democratic Presidential Candidate who promised to end Federal occupation in the South.  Tilden won the popular vote but the election was among the most contentious in American history, and was only resolved by the Compromise of 1877 in which Republican Rutherford B. Hayes agreed to end Reconstruction  in exchange for recognition of his presidency.  Without Federal troops, Democrats quickly regained control of Southern governments and began enacting the Jim Crow laws that returned Blacks semi-servitude with no Civil Rights.

Men of the extended Lumbee Chavis family in traditional dress in the Post Civil War Era.  In their daily lives tribal members wore the same ordinary work clothing as their White neighbors, lived on their own farms, used Anglo style names, and commonly spoke.

As part of a reward for Lumbee support,  Democrats began to look for ways to created Native schools.  To do that they needed to officially recognize the tribe.  In the 1880s, as the Democratic Party was struggling against a biracial Populist movement which combined  poor Whites both Populist  and Democrats and Blacks Republicans the state recognized the Indian people of Robeson County as the Croatan Indians and to create a separate system of Croatan Indian schools.  Croatan referred to the once powerful native confederation around Roanoke in the earliest days of colonization.  There was no known connection between the Lumbee and that nation. By the end of the 19th century, they were legally known as Indians of Robeson County and had established schools in eleven of their principal settlements.  The town of Tilden was finally renamed Maxton.

The Lumbee and their Democratic Party allies in Congress campaigned unsuccessfully for decades in the 20th Century for Federal recognition as a tribe primarily to get support for their schools.  Repeatedly rebuffed they resorted to petitioning under the names Croaton Cherokee and later Croaton as Siouans to take advantage of those Western tribes' existing recognition.  They had no real connection to the Eastern Band of Cherokee in South Carolina who vigorously protested their claim and dim 200 year old connections to the Sioux.  Both claims were ignored.

The Croatan Normal School at Pembroke, North Carolina, 1916, the first Croatan (Lumbee) Indian school established and supported by the state.

In 1919 an agent of the Indian Office reported: 

While these Indians are essentially an agricultural people, I believe them to be as capable of learning the mechanical trades as the average white youth. The foregoing facts suggest the character of the educational institution that should be established for them, in case Congress sees fit to make the necessary appropriation, namely the establishment of an agricultural and mechanical school, in which domestic science shall also be taught.

Then in 1934 another agent reported:

I find that the sense of racial solidarity is growing stronger and that the members of this tribe are cooperating more and more with each other with the object in view of promoting the mutual benefit of all the members. It is clear to my mind that sooner of later government action will have to be taken in the name of justice and humanity to aid them.

 World War II put efforts for Federal recognition on hold while tribal members, like their White and Black neighbors, went into the service.  Near full domestic employment brought unheard of prosperity as other members left to work in defense industries in regional cities.  And when it was over returning GIs used their benefits to buy new homes, start small businesses, and attend college.  Although still poorer than the rest of the country, by 1950 most members were living in homes with electricity, running water, and telephones as well as owning a family car or truck.  Everyone had modern shot guns and varmint rifles for hunting--and self-defense.  That was resented by some whites who thought the native veterans were "uppity" and disrespectful.

In the immediate post-war years the bid for Federal recognition was put on hold during an internal dispute over what tribal name to request with factions favoring Croaton,  Cherokee-Coaton, or Cheraw [Souian].  What they agreed on was that they no longer wanted to be designated the Indians of Robeson County anymore, especially since their populations was spread far beyond that limited jurisdiction


In the early 1950s, Reverend D. F. Lowry organized the Lumbee Brotherhood. Lowry and his supporters contended that since their people were most likely the descendants of a mixture of colonial-era indigenous tribes—a theory many scholars supported—they should adopt the name Lumbee after the river that had become the cultural heart of the community. In 1952 members overwhelmingly voted to adopt the new name, and the North Carolina General Assembly changed their official designation in 1953 to the Lumbees.  That paved the way for Congressional action at last.

The Lumbee Act  passed by Congress in late May 1956 as a concession to political lobbying and signed by President Dwight D. Eisenhower designated the Lumbee as an Indian people. It withheld full recognition as a "Tribe", as had been agreed to by the Lumbee leaders. The Lumbee Act designated the Indians of Robeson, Hoke, Scotland, and Cumberland Counties as the Lumbee Indians of North Carolina.  But there was a catch.  The Act stipulated, "Nothing in this Act shall make such Indians eligible for any services performed by the United States for Indians because of their status as Indians." It also forbad a Government relationship with the Lumbee and banned  them from applying through  the Bureau of Indian Affairs (BIA) administrative process to gain recognition.  

The rational was The Lumbee had essentially assimilated into early colonial life prior to the formation of the United States. They lived as individuals, as did any other colonial and U.S. citizens. Lumbee spokesmen repeatedly testified at these hearings that they were not seeking federal financial benefits; they said they only wanted a name designation as Lumbee people.

The Blood Drop Cross logo used by the Ku Klux Klan represented the the "one drop rule" what classified any one with "even a single drop" of Black or Native blood could taint someone "passing" for White.  The multi-racial Lumbee were a prime example of that threat.

The fight for tribal identity put them in the spotlight, especially because tribal members were descended from Native, White, and Black individuals and there was still inter-racial marriage.  Playing on racial anxiety and resentment of Lumbee competition for jobs and property Grand Dragon of the Kights of the Ku Klux   began a campaign of harassment against the Lumbee, as mongrels and half-breeds  whose race mixing threatened to upset the established order of the Jim Crow South.  After giving a series of speeches denouncing the loose morals of Lumbee women, Cole burned a cross in the front yard of a Lumbee woman in St. Pauls as a warning. 

The Civil Rights Movement was gaining strength across the former Confederate states--the Brown v Board of Education Supreme Court decision had just made segregated public schools illegal and Whites were turning to the once-again revived KKK.  Cole thought that an attack on the Lumbee would be easy pickings and a recruitment tool in North Carolina where Klan growth lagged behind neighboring states. He called for a Klan rally on January 18, 1958, near the Maxton. 

The Lumbee, led by veterans of World War II and Korea, decided to disrupt the rally.

 Cole had predicted more than 5,000 Klansmen would show up for the rally, but that night  fewer than 100 and possibly as few as three dozen attended.  Klansmen had prepared for the rally in a large field, with loudspeakers, a cross to be burned, and a large banner. Cole, who was from South Carolina, misunderstood the racial dynamics in Lumbee territory including relatively good relations with local Whites and the extent to which the tribe was prepared to defend itself and other indigenous people.

More than 500 Lumbee, armed with guns, sticks, and ax handles gathered in a nearby swamp.  When they realized they possessed an overwhelming numerical advantage, they attacked the Klansmen encircling the Klansmen, opening fire and wounding four  in the first volley, none seriously. 

Local newspaper headlines expressed astonishment at the rout of the Klan.

Local law enforcement showed up after the altercation had taken place, but by then, the field was clear.  It turned out that the long tribal support of Democrats and friendly ties with local authorities paid off.  The remaining Klansmen panicked and fled. Cole was found in the swamps, arrested and tried for inciting a riot.

The Lumbees gathered up discarded robes and the rally banner and marched back into Maxton to celebrate, which included burning Catfish Cole in effigy. Press coverage showcased two Lumbee men, one a celebrated World War II bomber engineer, wrapped in the KKK banner they had torn off a Klansmen’s car at the rally.

Simon Oxedine and Charlie Warriax, decorated WWII veterans, displaying their captured KKK flag at a Veterans of Foreign Wars convention.

The Lumbee celebrated the victory by burning Klan regalia and dancing around the open flames.

The Battle of Hayes Pond, or the Klan Run, as it came to be called, marked the end of Klan activity in Robeson County, is still celebrated as a Lumbee holiday.  
 
The ignominious route of the Klan was widely celebrated.  Later, in the 1960s it was held up as an example of armed self-defense as opposed to Martin Luther King's non-violence  by Black Power activists, the Black Panthers, and Nation of Islam as well as to the American Indian Movement.

In the 21at Century  many observers were shocked by shifting Lumbee political action.  Robeson County, the heart of Lumbee territory, was carried by Barack Obama by an 18 point margin in 2012 in 2016.  Four years later both Joe Biden and Donald Trump promised long-sought tribal recognition, but Trump  but the failure of Democratic administrations to actually accomplish it flipped the tribal vote and by an even wider margin in 2020 after a campaign rally circus at the Robson County Fair Grounds in Lumberton where the grandstand behind Trump's podium was salted by campaign with members waving bright red Lumbrees for Trump placards.
 
Lumbee showed support for Donald Trump at a 2020 campaign rally in Robeson County.

This year  Trump brought his act to the Aero Center near Wilmington International Airport.   Despite a record as President hostile to Native American tribal interests, he reiterated his support for recognition with tribal members John Cummings, a Robeson County Board Commissioner and other leadersKamala Harris' attempts to reconnect to Native voters was not enough.  Trump carried Robeson County and other areas with strong Lumbee populations and helped tip the critical battleground state.  

There remains Democratic support among tribe members, the political shift is a reflection of the long-time Lumbree stratagy of forging unlikely partnerships with politicians who could best serve the tribes interests
 
Lumbee women and girls in procession at a tribal Pow Wow.
 
Today, the Lumbree are the second largest tribe in the United States behind the Navajo with more than 60,000 enrolled members in the original rural core as well as in urban centers including Baltimore, MarylandNew Port News, Virginia; and Wilmington, North Carolina.  They retain cultural adhesion.



Swiss Hero William Tell—Myth or Historic Figure

                                    This illustration gives William Tell the full 19th Century Romantic treatment.

On November 18, 1307 Wilhelm Tell, who may or may not have existed, allegedly shot an apple off of the head off his trembling son with his trusty crossbow on the orders of a tyrannical local Austrian official or Bailiff who may, or may not, have existed.  Subsequently Tell may, or may not, have assassinated the villain and led a rebellion that led to the creation of the Old Swiss Confederacy.  Or so the story goes.
Known to the English speaking world as William Tell and to Napoleonic Era European romantics as Guillaume Tell, he became a heroic symbol of Swiss independence, revolutionary resistance to oppression and tyranny, and a blank page various political ideologies claimed for their own. 
Americans know him mostly as a motif in countless comedy sketches going back to vaudeville and animated cartoons, built around gags of the boy and the apple stripped of any context.  They also may remember the Overture of an opera by Gioachino Rossini became the theme song for another mythical hero—The Lone Ranger.
In the early 1950's Errol Flynn bankrupted himself trying to revive his sagging career by producing an William Tell film which was aborted and never released. 
Most modern scholars believe Tell is a mythical figure, analogous to the English Robin Hood.  They can find no evidence that or his son ever existed or that Albrecht (sometimes Herman) Gessler ever oppressed the people of Altdorf in the Canton of Uri.  The Swiss tend not to take kindly to these scholars and have been known to burn them in effigy in the streets.  Some Swiss scholars still make a living producing tomes that make historical claims for the truth of at least a nugget of the folk tale.  And like Englishmen love and believe in a rebellious Saxon noble, the Swiss, no matter which of four languages they speak, swear by the reality of William Tell.
Here is the story in its most familiar form.  
Gessler arrived in Altdorf to assume his duties as Landvogt, a local tax collector/enforcer for an Austrian feudal prince—very analogous to the authority of the Sheriff of Nottingham in the Robin Hood tales—already drunk with his new power.  He erected a pole in the market place and demanded that the locals bow down to his hat which he perched on it.  He stationed troops to enforce the order and often sat watching the locals grovel in fear.  Enter Tell and his ten year old son Walter.  Tell was by all accounts a large and powerful man—a hunter, mountain climber, and boatman in early accounts was a local gentleman of wide repute and respect and in later accounts a rustic peasant leader.  He happened to be carrying his crossbow.
One of the earliest graphic depictions--a woodcut illustration from Ein Schönes Spiel…von Wilhelm Tell.
 
Tell proudly refused to bow down to a hat and was seized by Gessler’s troops.  The cruel tyrant had already filled the jails and local dungeons and had recently blinded an elderly man for some trivial or imagined offense.  Gessler, aware of Tell’s reputation with his weapon, offered his prisoner a choiceimmediate death or a reprieve if he can shoot an apple off of the head of his son’s head at several paces with a single shot.
Tell comforted his son and then with unerring calm split the apple with a bolt from his crossbow.  Gessler noticed that Tell had a second bolt.  He demanded to know what he intended to do with it.  Tell demurred until he was assured that no matter his answer his pardon would be honored.  Then he told Gessler that the second bolt was meant to kill him should the first have gone astray and wounded the boy.  Infuriated Gessler had Tell and his son seized.
The Tells were put on a boat to transport them across Lake Lucerne to Küssnacht to a dungeon in Gessler’s new castle.  But a terrible storm erupted and the boat was nearly lost.  The oarsmen, in fear for their lives, unbound the powerful Tell who took the rudder and brought the boat to shore—where he leapt to safety on a rocky point now known as Tellsplatte.  He also somehow still had his famous crossbow and that second bolt.
 
An American take on the embellished legend--William Tell Escapes the Tyrant by Nathaniel Currier.
He ran cross country to Küssnacht where he laid in wait at a narrow point in the route he knew Gessler must take from Altdorf.  There from hiding he ambushed the official, assassinating Gessler with a single shot.
Escaping into the mountains Tell joined existing bands of rebels and/or raises a guerilla army  against the Austrians.  The successful revolt that followed united most of the Swiss Cantons into the Old Confederacy and thus began the history of the Swiss as a nation.  
Tell was said to have died heroically 40 years later as an old man when he tried to rescue a child from a raging river.
None of this was corroborated in contemporary annals.
The first mention of Tell in relationship to the rebellion seems to be in the White Book of Sarnen by a country scribe named Hans Schreiber in 1475.  Shortly thereafter a song called the Tellenlied first appearance in a manuscript was in 1501 although it was clearly already widely sung.  In neither of these accounts was Gessler named or is there mention of his assassination.  The Tellenlied called Tell the “First Confederate.”
The first printed version of the story appeared in 1507 in Chronicle of the Swiss Confederation by Petermann Etterlin, a soldier/scholar who wrote in German but supported the French factions ruling Lucerne.  Around 1570 Aegidius Tschudi from Glarus compiled his monumental Chronicon Helveticum which in turn was the main source for Johannes von Müllers History of the Swiss Confederation in 1780—written under the ideological influence of rising French radicalism—and for Friedrich Schillers play William Tell in1804.
In each of these versions the story of Tell became more elaborate with details filled in, names and dates supplied and a mantel of historical verisimilitude draped around it.  The story also adapted to more modern political developments—there really was a Gessler family, for instance, that administered a fiefdom of a Hapsburg prince around Zurich in the late 14th Century.  He became a stand-in for imperial Austrian designs on Switzerland three hundred years later.
Tell inspired The Three Tells—heroes of the 1653 Swiss Peasants War who dressed as Tell attempted to assassinate Ulrich Dullike, Schultheiss (Mayor) of Lucerne for the Hapsburgs in 1653.  In the writings of early 19th Century Romantics they became similar to certain Nordic myths and King Arthur in English folklore, sleeping under the mountains and waiting to be resurrected and come to the salvation of the nation in a time of peril
Napoleon's puppet Helvetic Republic sought legitimacy by draping itself in the mantle of William Tell as an anti-Austrian patriot.  The  short lived Republic incorporated Tell into its official seal. 

During the French Revolution Tell was adopted as a model for rebellion against authority.  He was re-cast as a peasant leader and his role as a revolutionary elevated over earlier versions which emphasized his individual defiance.  In the Napoleonic Era Gessler became a tool of an unseen—and not even historically accurate—Austrian Emperor.  In the post-Napoleonic era Tell became the symbol to resistance against all oppression—including that inflicted in the false hope that Bonaparte would be a liberating force in Europe.  
When Napoleon invaded western Switzerland and imposed the Helvetic Republic in 1798, the new central government sought legitimacy by making Tell and his son the central device in their official seal.  When the Republic was overthrown in 1803 and the Confederacy of Cantons restore Tell became a symbol for resistance to all foreign meddling in Swiss affairs.  This is the Tell of Schiller’s play and Rossini’s opera.
                            Mattua Battistini as the Swiss hero in an early 20th Century production of Rossini's opera Guillaume  Tell.
 
 Since then he has been schizophrenic—simultaneously hailed as a hero of left populism and of right-wing Swiss nationalism.  He has been cited as the inspiration for Guy Fawkes and the Gunpowder Plotters in England in 1604, along with Brutus by John Wilkes Booth for his assassination of Abraham Lincoln, and by late 19th Century anarchist assassins and attempted assassins of European rulers. Adolph Hitler in Mein Kampf praised Tell as the prototype of a Germanic hero and man of action.  He sang a different song after young Swiss Francophone patriot Maurice Bavauddubbed the “New William Tell” by his admirers—attempted to assassinate him in 1938.  He subsequently banned all performances of both Schiller’s play and the Rossini opera.  At a banquet in 1942 he complained, “Why did Schiller have to immortalize that Swiss sniper!”