Carlos Cortez was
born August 13, 1923 in Milwaukee, Wisconsin. His father was a full
blooded Indio from Mexico and an active member and
organizer for the Industrial Workers of
the World. His mother was a well read German Socialist and pacifist. Named Karl Cortez at birth, he was reared in
a loving household that was radical and proud of it.
At
home the family spoke English. He picked up some German from his mother,
but never truly mastered his father’s tongue.
Despite
looking more like his fair skinned mother than his deeply brown father, young
Karl felt the sting of ostracism at school where he was taunted for his
unfamiliar Spanish surname and for not
going to church. His mother taught him to stand proud, but to never
resort to violence.
Those
lessons in non-violence were so deeply engrained that Cortez became one of the
relatively few pacifist draft resistors during
World War II, and one of an even
tinier minority of non-religious objectors. He told a judge he could see
no reason to “shoot other draftees full of holes.” The unsympathetic
judge sentenced him to prison. He served two years in Sandstone, Minnesota Federal Prison—the very same one I would be sent to for the same
offence 30 years later.
After
his release Cortez found work in a variety of jobs—as a dishwasher,
construction worker, clerk in a deli, and as a hand at various factories.
He joined his father’s union. He also took up art as a self-trained
painter. Around 1948 he began submitting drawing to the Industrial
Worker and contributing occasional stories.
In
the ‘50’s he came down from Milwaukee to Chicago
to be closer to the center of IWW activity. He volunteered at General Headquarters on Halstead Street. It was there
that he learned the medium for which he would become most famous. Like
many other struggling leftist periodicals, the Industrial Worker had limited resources to turn his sketches into
engraved plates for the use on the flat bed presses that produced the paper.
Cortez noticed that some contributors sent linoleum cut blocks which could be used directly on the
press. It did not take him long to master the techniques of creating lino-cuts. Soon almost every edition
of the paper featured at least one new print by him.
The
medium also helped him re-connect to his father’s culture. He discovered
that lino-cut blocks were a staple of the art of the Mexican Revolution. He studied books at the library and was
soon adopting techniques and themes from such artists as José Guadalupe Posada. He was also impressed by the wood cuts
of German Socialist and expressionist
Käthe Kollwitz.
Despite
his limited Spanish, Cortez became more and more identified with his Mexican,
and particularly his peasant Indian, heritage. He abandoned Karl as a
first name and adopted Carlos, By the mid-60’s so much of the Industrial Worker was made up of his
illustrations, articles, poems, and columns that he began using a variety of
ways of signing his contributions—CAC,
C.C. Redcloud, Koyokuikatl, and his IWW membership card number X321826.
Eventually
even commercially prepared lino-blocks for carving became too expensive.
Carlos learned to adapt to wood cuts,
which both required the development of new skills and which afforded a medium
more amenable to fine line and shadings than the bold lines of lino-cut.
He learned to make printing blocks from almost any cast-off wood scraps he
could find.
A
lifelong bachelor, a Greek friend
told him that he should meet his sister. The trouble was that she was
still in Greece. The two
corresponded through her brother for a while. Carlos saved his money,
quit his job, and crossed the ocean as a passenger on a freighter. He met
Marianna Drogitis, a lovely young
woman who was, however, by the standards of her culture, a spinster having
rejected several suitors. The two fell in love despite not speaking a
word of each other’s language. They communicated by gesture and the few
words of German they had in common—she had learned the language while in
occupied Greece where members of her family were in the Resistance. They returned to the U.S. on another freighter,
married, and settled into the happiest marriage I have ever seen in a Chicago apartment
in 1965.
It
was a great love story and Carlos would frequently use Marianna as a model for
his woodcuts, including loving, voluptuous nudes.
After
several years in a north side apartment, against his will, Marianna finally convinced
Carlos to buy a house. Carlos was ever suspicious of the lure of
property. But she found a single floor store front building with a large
rear apartment in the middle of an un-yuppiefied
north side block. They were able to buy it for a ridiculously low
price—about $16,000 as I recall—on money she had saved from her job doing
laundry and cooking for “the Priests” at DePaul
University. It turned out to be the smartest thing she ever forced
Carlos to do.
He
transformed the large storefront into a virtual gallery and studio. His
paintings and posters decorated the walls. There was plenty of room to
accommodate gatherings of friends for both social and organizational
activities. There was space for the small flat bed press that Carlos had
acquired, nick named El Gato Negro—the Black Cat--in the basement
and he was able to go into production of posters and prints on a scale he never
could before.
It
was the start of a period of great productivity. He used that press to
make a series of posters of IWW, Mexican Revolutionaries, and other radical
heroes that featured portraits and quotes. These posters became his most
famous work. They often went through different editions. He would
scrounge for any paper he could to make his prints on. Sometimes he cut
up butcher paper or begged odds and ends from commercial shops. Friends
occasionally donated better quality stock. He would make new versions of
posters to adapt to the paper sizes he had available or when he decided to make
them in a two block process for added color. He also churned out, upon
request, posters for any organization to which he was sympathetic and who
asked. He never charged for that. And the posters he did sell were
offered at just a few dollars apiece to benefit the IWW or some other
organization’s treasury.
A
firm believer in “people’s art” available and affordable to the masses, he
refused to sign or number prints. In fact, when his posters began to
attract the attention of the commercial art world he let it be known that if
ever they started selling at inflated prices, he would print more to keep the
cost down. He even made that as a provision in his will for those who
came into possession of his blocks.
Carlos
was also becoming known as a mentor for a new generation of artists. In
1975 he helped found the Movemento
Aristico Chicano (MARCH)—the
first organization of Latino artists
in the city. With his close friend Carlos
Cumpian and others, meeting in the comfortable front room, he built an
organization which mentored many young artists, spread “the culture”, and
helped foster the re-birth of the muralist movement in the city. He also
became an early supporter of the Mexican
Fine Arts Center Museum which became the repository of many of his works
and has the largest collection of his extensive production in the world. He was also active with the Chicago Mural Group, Mexican Taller
del Grabado (Mexican Graphic
Workshop), Casa de la Cultura Mestizarte, the Native Men’s Song Circle, a Native American group out of the American Indian Center. Through
that association, he came to mentor and encourage young Indian artists with the same passion he dedicated to the
Chicanos. In fact, there was no artist or poet of any race who was not
welcome in that home, as long as they were ready and eager to serve the
people’s needs and not “art for art’s sake,” a notion he found repugnant and
elitist.
By
1981 Carlos’s heart forced him to retire from wage slavery. It gave him more time to dedicate to his art
work, poetry and causes. Unfortunately, it also put a strain on Marianna
who took extra work to make up for the lost income. Despite sometimes
working twelve hours at two jobs, she always had a smile for any of Carlos’s
many guests, and a pat on the cheek for the old man.
Carlos, although best known as a
graphic artist and for his work on the Industrial Worker, was also a
poet. He would do occasional readings at an old haunt, the College of
Complexes, in coffee houses, at radical book stores, and where ever his
friends gathered. He wrote three books of poetry, including De
Kansas a Califas & Back to Chicago, published by March/Abrazo
Press, and Crystal-Gazing the Amer Fluid & Other Wobbly Poems,
published by the old Socialist publisher Charles H. Kerr &
Company. Carlos was President of the Kerr Board for 20 years, a title
he detested. He also edited, wrote the introduction to, or contributed to
several other books.
By his later years, Carlos’s work
was gaining international recognition. He illustrated the novel Brassero
by Eugene Nelson. Although not widely read in this
country, it circulated widely in editions in Sweden, Germany, and
the Soviet Union which attracted attention to his lino-cuts. In
Sweden where Joe Hill is a national hero, an edition of his famed poster
which he made in Swedish, was widely circulated. His prints have appeared
in various touring shows and were added to the permanent collections of the
Museum of Modern Art. He preferred venues like the traveling
exhibition Eighty Years of Wobbly Art which he curated in 1985
and the retrospective exhibits of his work at the Mexican Fine Arts Center
Museum.
Carlos was devastated when his
beloved Marianna died in 2001. .
His health deteriorated rapidly
after that and he was often confined to a wheel chair. He continued to
greet a steady parade of visitors and admirers to his studio home and
participated in the planning of new exhibitions of his work, including one in Madrid
sponsored by the anarcho-syndicalists of the Confederacion National
de Trabajo (CNT.) He suffered a massive heart attack and
was confined to his bed for the last 18 months of his life.
On January 17, 2005 Carlos died,
surrounded by friends and “listening to the music of the Texas Tornados.”
From
Carlos’s first book, De Kansas a Califas & Back to Chicago.
Tumbleweeds
When the Tumbleweed
Has finished his days of existence,
The roots that bind him down
To Earth Mother
Give way
And he can go wherever
The wind takes him.
How much better
Than a tombstone
And the Pearly Gates!
When the Tumbleweed
Has finished his days of existence,
The roots that bind him down
To Earth Mother
Give way
And he can go wherever
The wind takes him.
How much better
Than a tombstone
And the Pearly Gates!
—Carlos Cortez
From his last book, Where
Are the Voices a reaction to the familiar “Uncle Sam Wants You”
recruiting poster.
Houn’
Dog
Trotting along the sidewalk
with not a feline in sight
to give chase to
and not a girl doggie in sight
that he can pursue
but just as happy as
only a houn’ dog can be,
he espies the recruiting poster
in front of the post office.
His tail stops wagging
long enough
as he cranes his head forward
to make the sniff test
and upon seeing that it
does not sniff too well,
with excellent body english
and a back paw salute,
he administers upon this artifact
of an alleged higher creation,
his most eloquent appraisal.
Trotting along the sidewalk
with not a feline in sight
to give chase to
and not a girl doggie in sight
that he can pursue
but just as happy as
only a houn’ dog can be,
he espies the recruiting poster
in front of the post office.
His tail stops wagging
long enough
as he cranes his head forward
to make the sniff test
and upon seeing that it
does not sniff too well,
with excellent body english
and a back paw salute,
he administers upon this artifact
of an alleged higher creation,
his most eloquent appraisal.
—Carlos Cortez
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