Note: I
know I’ve been mining the archives a lot lately, but you will forgive me one
more. I promised the estimable Lenore Riegel, proprietor of the
wonderful Facebook page
The
Secret Life of Emily Dickinson, that
I would post my profile of Emily for her birthday.
Emily
Dickinson was born on December 10, 1830 in Amherst,
Massachusetts. The Dickinsons were an influential family in the
cultural and commercial hub of western Massachusetts. Her paternal
grandfather was one of the founders of Amherst College, a defiant
orthodox Calvinist challenge to Harvard and the Unitarians to
the east. Her father, Edward, was a lawyer, the Treasurer of
the College and a Whig/Republican politician who served in the
legislature and one term in Congress. Their large home in the
center of town near the College and the graveyard was a local landmark called
both the Homestead and the Mansion.
Emily, the
second of three children adored her stern, demanding, and controlling
father. At least, with all of his demands for educational achievement,
virtuous conventionality, and unquestioned obedience, he displayed some
affection for the girl. She lived under the same roof with a mother who
she regarded as cold and unloving—hardly a mother at all in any conventional
sense—and had to tend the woman in her long final infirmity and illness.
She doted on her dashing older brother Austin, to whom she often turned
for emotional support when her mother offered her none. In turn, she
mothered her younger sister Lavinia. All three siblings remained
close their entire lives—Emily and Lavinia remaining unmarried in the Homestead
and Austin establishing his own unhappy household next door.
Called in
childhood by her first name, Elizabeth, the girl was well behaved, but
lively. She was a fine musician and loved to sing in a clear, sweet voice
and play the parlor piano. At her father’s insistence, the children were
rigorously educated and he demanded no less achievement in a heavily classical
education from his daughters as he did for his sometimes rebellious son.
After attending a nearby primary school, Emily and Lavinia enrolled in the
newly co-educational Amherst Academy where for seven years—minus missed
time for sometimes extended illnesses—Emily studied English grammar and composition and classical literature, Latin, botany,
geology, history, “mental philosophy,” and arithmetic. She loved
literature but also excelled in botany, a lifelong interest evidenced by the
keeping of volumes of pressed flowers and other specimens and the spectacular
gardens she became locally famous for later in life.
Her adolescence
was marked by several deaths which affected her deeply. She became
obsessed with death, and its alternative, immortality and suffered what may
have been the first of a series of emotional breakdowns that required her to be
withdrawn from school. In 1845, when Emily was 15 the Great Revival
swept Amherst and many of her friends made public confessions of
faith. In correspondence, Emily indicated that she had experienced a
transforming rebirth, and became for a while a faithful church goer. But
she never made the public declaration that was expected of her, despite the
evident social pressures to do so. She soon stopped attending services
and began to keep the Sabbath “at home.” She was fascinated with Christ,
redemption, salvation, and an afterlife but also embraced the holy in Emersonian
nature, and could acknowledge doubt. All became repeated themes of
her poetry.
In her final
years at the Amherst Academy, Emily forged friendships with fellow female
students that she sustained by correspondence he entire life. Her closest
friend was Susan Gilbert. Their relationship was close
but “tempestuous” due to Emily’s demands for reassurance of affection.
Sue later married her brother Austin—quite unhappily—and lived next door to
Emily the rest of her life. Emily also became very close to the young
principal of the school, Leonard Humphrey. She continued to
correspond with him after she graduated and went off with her sister to attend Mount
Holyoke Female Seminary in nearby Hadley. He was the first of
a series of men Emily would turn to as mentors and spiritual guides.
Emily stayed at Mount Holyoke for only ten
months. Despite doing well academically she never felt entirely
comfortably. In March of 1848, her brother Austin brought her home.
The reason for the sudden departure has never been entirely clear. Emily
may have been ill, lonesome, or experienced another emotional crisis—perhaps
all three.
She compensated the end of her formal education by
falling under the advice and tutelage of a young attorney, Benjamin Franklin
Newton, who was described as being “much in the family” as a result of a professional
relationship with her father. Newton brought Emily a whole new world of
literature including William Wadsworth and the English romantics and most influentially
by a volume of poetry by Ralph Waldo Emerson. She was
thunderstruck by his use of language—and surprised to find sympathy for the Transcendentalism
that was an anathema to her father. Norton also introduced her to the
popular work of Lydia Maria Child, the first female professional writer
in America. Her brother smuggled her new work by Henry
Wadsworth Longfellow and another friend introduced her to Emily Brontë. Under these
influences, as well as the work of William Shakespeare—a frequent topic
between Emily and Newton—and the Bible, Emily began her first efforts at
verse, sharing only efforts like comic valentines with family and friends.
At twenty, Emily
seemed to be ready to enjoy her young adulthood. Hardly a recluse, she
enjoyed the company of her family and friends as well as the attentions of her
mentors. The only photo of Emily
thought for many years to exist was taken as a teenager a few years
earlier. It shows a young woman with
large, warm eyes. She was described in those days as far more attractive
than her later image as a “plain spinster.” Her hair was a vivid chestnut
red and her complexion smooth. Although she always dressed demurely and simply
and wore her hair tied back, she was more than attractive enough to have
attracted the attention of young men, had she encouraged them. But she
did not. Humphrey’s death at the age of only 25 in 1852 was a serious
blow. He had been the first of the men Emily sometimes called Master.
His death and others returned her to deep melancholia.
Back in Amherst,
Emily took on greater responsibility for the management of the household,
including doing the family baking and much of the mending and sewing. She
also kept the elaborate flower garden. Her mother, although not
appreciative, relied ever more heavily on her.
In 1855 in the
company of her mother and sister, Emily took an extended trip far from
home. Together they visited Washington, D.C. to see her
father in service in the House of Representatives, then went to Philadelphia
to visit family. In Philadelphia Emily accompanied friends to hear the Rev.
Charles Wadsworth of
the Arch Street Presbyterian Church, one of the best known preachers of
the day. After a brief meeting, the two established an intense
relationship by correspondence. They met only twice more before he moved
to California in 1862. The third of Emily’s mentors, Wadsworth was
older than Humphrey or Newton. They continued correspondence until his
death in 1882. Emily called him “my clergyman” and “my greatest friend on
earth.”
Shortly after
the trip, Emily’s mother began her serious decline in health and was soon largely
bed ridden. Demanding constant attention, the role of caretaker fell to
Emily although Lavina was also home. Staying home to care for her mother
seemed less a conscious decision than a habit fallen into. By the late
part of the decade Emily seldom left the home.
Despite the
demands of managing the household and caring for her mother, Emily was writing
a good deal—both poems on scraps of paper and many letters to a wide circle of
family and friends. In 1858, she began to collect and revise the many poems
she had written and assemble them into small booklets stitched together with
red yarn. Some poems she revised several times, and apparently she
re-organized the poems in the booklets more than once. These were not
collected chronologically, but in some, not always apparent, system. The
works were untitled and unconventionally lined and punctuated with a system of
long, short, and tilted hyphens and dashes that each seemed to have some
different meaning.
Emily shared a
good many poems with family and friends, often including them in letters and
notes. She enclosed them in the bouquets from her garden that she sent to
friends in Amherst. It was no secret that she was a poet—and that she
took her poetry seriously—although she never showed anyone many of her most
deeply personal work. Emily was introduced to Samuel Bowles,
editor of the Springfield Republican through her father.
Over the next few years she added him to the circle of her correspondents and
sent him more than 50 letters, including a dozen or more of her poems.
Beginning in 1858 with a poem he named Nobody knows this little rose and continuing for ten years
Bowles occasionally published Emily’s poetry anonymously. He edited her
punctuation, line arrangement, and sometimes vocabulary to be consistent with
convention. Although these changes irked her, Emily must have been
pleased to see some of her work in print because she continued to send Bowles
poems.
It was during
this same period than Emily wrote three long, unsent letters addressed to The
Master. The identity of the master is a matter of scholarly
dispute. Both Wadsworth and Bowles are possible candidates. Others
speculate an entirely different mystery man. Some believe there may have
been at least a platonic romance. Others believe Emily was writing to an
abstraction or ideal—or even to Christ. Confusion is added in that Emily
applied the same term to various individuals through her life.
By the early
1860, Emily was in almost total seclusion—although she was not yet to the point
of only conversing with visitors through a closed door as she did late in
life. But it was the period of her greatest activity as a poet.
Hundreds of her poems date from this period. She also found encouragement
from yet another older mentor. In 1862 she opened up correspondence with Thomas Wentworth Higginson.
Although her father was a Republican, the Dickinsons
were not abolitionists. The family did not rush to support the
war. Austin paid a substitute to take his place in the Draft and
Emily and Lavinia declined to join the other ladies of the town rolling
bandages or collecting supplies for the Sanitary Commission. But
Higginson, a Unitarian minister of note, a fiery and uncompromising abolitionist,
and a supporter of women’s rights, attracted Emily’s attention for an
article in the Atlantic Monthly advising young writers. She
sent him an unsigned letter that read in full:
Are you too deeply occupied to say if my Verse is alive?
The Mind is so near itself – it cannot see, distinctly – and I have none to ask –
Should you think it breathed – and had you the leisure to tell me, I should feel quick gratitude –
If I make the mistake – that you dared to tell me – would give me sincerer honor – toward you –
I enclose my name – asking you, if you please – Sir – to tell me what is true?
That you will not betray me – it is needless to ask – since Honor is it’s own pawn –
She enclosed a card and four poems.
Higginson responded encouragingly. In their exchange of letters, Emily
provide what has become a famous self description, “I am small, like the wren,
and my hair is bold, like the chestnut bur, and my eyes like the sherry in the
glass that the guest leaves.” Later she would tell him that the onset of
their correspondence in 1862 had “saved my life.” Letters continued when
he went to war as Colonel of a regiment of South Carolina freed
slaves.
In 1864 Emily allowed a handful of her poems to be
published anonymously to benefit wounded veterans and another was published in
the Brooklyn Daily Union. In the early 1870’s
Higginson sent some of her work to editor Helen Hunt Jackson, who had
been a classmate of Emily at the Amherst Academy. Jackson persuaded Emily
to publish one poem anonymously in an anthology. It was the last poem
published during her life.
In 1866 a series of blows sent Emily into her
final near total seclusion and marked a sharp decline in the production of new
poems. She lost her Newfoundland dog named Carlo for an Emily Bronte character, who had been
her beloved companion for 16 years. When the family’s only servant left
the household to marry, she was not replaced and Emily had to assume all of the
physical labor of the home including cooking, baking, cleaning, and even
laundry—in those days an enormous labor—in addition to the care of her erasable
and ungrateful mother. Although close to her brother’s children and
maintaining here wide circle of correspondence, Emily spoke to visitors only
through a door. She began to wear only white clothes, which she identified
with solemn purity.
In 1872 she finally did consent to meet Higginson
when he journeyed to Amherst to see her. He later described the
experience saying that he was never, “with anyone who drained my nerve power so
much. Without touching her, she drew from me. I am glad not to live near
her.” But he continued to be supportive in his letters.
Various reasons have been ascribed for Emily’s
seclusion from simple, crippling shyness, to the onset of agoraphobia or
perhaps even epilepsy. Others have suggested extremely depressive bi-polar
disorder, a condition common among creative people. A physician who
examined her diagnosed her simply, but vaguely as suffering from nervous
prostration.
Whatever the reasons, plenty of causes contributed
to unhappiness in her final years. On June 6, 1874 Edward Dickinson
collapsed while speaking in the legislature and died alone in his boarding
house room later that day. The sudden death was a blow to the whole
family, but particularly Emily. The whole town turned out in morning, but
Emily listened to the funeral service, conducted in the front parlor of the
Homestead through the closed door of her bedroom.
The following year, her mother suffered a
paralytic stroke that required even more intensive care.
A bright spot was a new relationship. Emily
had been an acquaintance of Otis Phillips Lord, an elderly judge on the Massachusetts
Supreme Judicial Court from Salem in the early 1870’s after
the Judge’s wife died in 1877 the two developed what some have described as a
“late life romance,” although undoubtedly a chaste one. Their letters
were extremely affectionate and demonstrative, but often settled down to
mutually interesting literary topics, particularly their shared passion for
Shakespeare. Although at Emily’s direction most of their correspondence
was destroyed, surviving examples show that they ritually wrote one another
each Sunday, writing at the same time to deepen the connection.
But death and tragedy staked Emily’s final
days. Wadsworth died in 1882. The same year Austin took up with Mable
Loomis Todd, a beautiful and overtly sexual young wife of an Amherst
College professor. Despite his long estrangement from his wife, Emily’s childhood
friend Sue, the more or less open affair devastated the family. Although
Emily never personally met Todd, she and Austin sometimes conducted their
trysts within earshot at the Homestead. Austin, always close to his
sisters, began to disengage himself from them as he conducted the affair.
Despite this Todd and Emily did engage in a somewhat stiff and formal exchange
of letters.
Also that year Emily’s mother finally succumbed on
November 14. It brought a mix of relief and guilt. Emily wrote “We
were never intimate ... while she was our Mother—but Mines in the same Ground
meet by tunneling and when she became our Child, the Affection came.” Emily’s
favorite nephew died of typhoid the following year. Lord died in 1884 after an
extended illness.
Through it all, Emily continued to write poetry,
but at a much diminished rate. She stopped re-editing her work or trying
to systematically organize it. The poems were once again left on vagrant
scraps of paper.
In the summer of 1884 Emily collapsed in her
kitchen and her health went into a steep decline. She was confined to her
bed, tended by Lavinia, through much of the next two years. In the spring
of 1886 she rallied to send off a spate of letters to surviving friends and
family before dying at the age of 55 on May 15. Her doctor pronounced the
cause of death Bright’s Disease, the kidney disorder now associated with
chronic nephritis.
The simple funeral was conducted in the parlor.
Higginson, who had personally met Emily only twice, was on hand not to
officiate buy to read one of her favorite poems, No Coward Soul is Mine by
Emily Bronte. By
request instead of the body riding in a hearse, the white coffin was carried
through the streets and the “fields of buttercups” to the family burial plot at
the West Cemetery on Triangle Street.
After Emily’s death, Lavinia was obeying her
instructions to burn her letters when she uncovered a cache of poems, many
bound in the neat sewn booklets, which no one ever suspected existed.
Luckily Lavinia did not burn them. Instead she wanted to preserve and
publish them. She reached out in an unexpected direction, to Mable Loomis
Todd, an accomplished writer and editor. Together Todd and Higginson
edited a first edition of some of the more than 1800 poems Emily left
behind. The book was published in 1890 to generally favorable reviews,
although the work was savaged by traditionalists. William Dean Howells
and other important critics, however, championed it. The volume
continued with the practice of heavily editing Emily’s poems to make them
conform to conventional forms and punctuations. The first book went
through more than 11 printings in its first two years. Todd and Higginson
followed up with additional collections in 1891 and ’96,
But a dispute over Austin’s property caused a rift
between Lavinia, Susan Dickinson and her children on one hand and Todd on the
other. The remaining manuscripts got divided between the two sides, and
each continued to publish from the vast reservoir.
It was not until 1955 that a “comprehensive” edition of all of Emily’s known poems was edited and published in a three volume set by Thomas H. Jackson. The poems were largely, but not completely, restored to Emily’s punctuation and line scan and organized without titles by number in what Jackson thought was close to chronological order. In 1981 The Manuscript Books of Emily Dickinson edited by Ralph W. Franklin tried to further restore the poems found in the hand sewn book to their original groupings and sequences as well as trying to more greatly approximate Emily’s eccentric punctuation with dashes of different lengths.
It was not until 1955 that a “comprehensive” edition of all of Emily’s known poems was edited and published in a three volume set by Thomas H. Jackson. The poems were largely, but not completely, restored to Emily’s punctuation and line scan and organized without titles by number in what Jackson thought was close to chronological order. In 1981 The Manuscript Books of Emily Dickinson edited by Ralph W. Franklin tried to further restore the poems found in the hand sewn book to their original groupings and sequences as well as trying to more greatly approximate Emily’s eccentric punctuation with dashes of different lengths.
In recent years scholarly interest in
Emily Dickinson has exploded and several new biographies are available.
Various theories about her relationships, health, and literary intentions
arouse vigorous—sometimes nasty debate.
Emily, herself, remains an enigma. She cannot be
confined to the clichés of either the Belle of Amherst, the 1976
one woman play performed by Julie Harris or the bird like, half insane
recluse that occupies the public imagination. The real Emily Dickinson is
vibrantly alive and leaps of the pages of any volume of her work.
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