Note: We’ve been here before but
slightly updated to account for current catastrophes.
In case you hadn’t noticed today is officially Flag Day, a demi-holiday easily
overlooked. It is celebrated
by displaying the American Flag. Veterans’ groups often organize
solemn flag disposal ceremonies.
No other country on earth makes quite the fetish of its flag as does the United
States. The word idolatry comes to
mind. At its worst it elevates
the symbol—the Flag—over the substance—the democratic values espoused in the Declaration
of Independence and protected by the Constitution. It is an absolute truism that those who wrap themselves most in the Flag—and
these day that is not just a figurative
term—are the most disingenuous and
dangerous. Witness any Donald
Trump performance.
On the other hand—especially those who served in the Armed
Forces or who were raised in a veteran’s
household—have been taught to respect
the Flag and “the nation for which it
stands.” I still hang the Flag on my house on patriotic holidays and always place my hat over my heart when
it passes by in a parade. It’s
just the way I was raised.
Part of the national
devotion to the Flag comes from an odd combination of cultural coincidence and calculated
political strategy. Our National
Anthem, not officially adopted
until 1931 but widely used on patriotic
occasions for more than a century prior, may be the only national song about a flag.
This 19th Century greeting card depicted the battle between the Monitor and the Merrimack and was typical of the flag drape imagery promoted by the Grand Army of the Republic after the Civil War.
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Not widely displayed except at military posts, on Navy ships,
and on some Federal buildings
prior to the Civil War, the Grand Army of the Republic heavily
promoted its use after the war in a spirit of triumphalism of the Union over
the vanquished South. For that
reason display of the national flag was highly
unpopular in the South until World
War I.
The Pledge
of Allegiance was penned by Francis Bellamy,
a Baptist minister and socialist,
for use during celebration the 400th
anniversary of the supposed discovery
of the New World by Christopher Columbus. Quickly adopted
by schools as part of the daily ritual to begin classes, the
Pledge does not swear allegiance to the government—an
inclusive
Immigrant children were taught to salute
the flag in public schools like this one in New York City where they would be
punished for speaking their native languages. Photo by Jacob Riis.
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By the turn of the 20th Century the Flag was being
used as a symbol of assimilation for
the waves of emigrants swamping our shores—and as a test of their loyalty. The most popular composers of the era—the March
King John Philip Sousa and Broadway’s George M. Cohan made literal flag
waving as popular as moon-June-spoon ballads.
During World War I, the Woodrow Wilson administration used flag imagery as
part of their very sophisticated domestic propaganda operation designed to rouse support of
the war effort and raise Liberty
Loans. After the war, the Flag was used to rally support for suppression of the labor movement,
radicalism, Socialism, and Communism said to represent
sinister alien ideologies.
Wilson proclaimed
the first official Flag Day in
1916. In 1949, with the country in the grips of yet another Red Scare, Congress made it an official Federal
Holiday, although withholding the paid
days off for Federal employees
standard for other holidays.
June 14 is Flag Day because on this date in 1777 the Continental
Congress passed the Flag Act which officially described a new national banner:
Resolved:
That the flag of the United States be made of thirteen stripes, alternate red
and white; that the union be thirteen stars, white in a blue field,
representing a new Constellation.
The new official flag—not, by the way, likely first
sewn by Philadelphia seamstress Betsy Ross—was based
on the unofficial Grand Union flag
used by General George Washington during the Siege of Boston. That
flag had the same thirteen
alternating red and white stripes
but had the British Union flag in its canton. Of course,
that was before Independence was declared in July of 1776. It wouldn’t
do to keep the reference to the British
flag.
The Act was vague—it did not describe the arrangement of the stars in
the field, how the stars should be shaped, or even how large the
field should be. Local flag makers working from the sketchy description produced many variations with five,
six, and even twelve pointed stars; with stars of different sizes; and many arrangements.
Also the shade of blue used for the field depended largely on what
blue cloth the maker might have at hand.
The familiar thirteen stars in a circle was not only not standard, some historians doubt if it was used at all during the Revolutionary War. Others believe that it might have been the flag used at the British surrender at Yorktown.
The familiar thirteen stars in a circle was not only not standard, some historians doubt if it was used at all during the Revolutionary War. Others believe that it might have been the flag used at the British surrender at Yorktown.
A display of Flag used since the Revolutionary War both unofficial and official.
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After Vermont and Kentucky were added to the Union
two additional stars and two
stripes were added. It was this flag that was the Star Spangled Banner observed still flying over Ft.
McHenry in Baltimore harbor
after an all-night British naval
bombardment in 1815. It became apparent that with more new states,
adding stripes would quickly become clumsy. In 1818, after five more states
were added, Congress fixed the
number of stripes at thirteen with an added
star for each new state.
But it still did not specifically designate an arrangement
for the stars. During the Civil War flags with all manner of
arrangements were used. It was not until the creation of the 48 star flag in 1912 that a specific
arrangement was established. The current 50 star flag has been in use since July 4, 1960 after the admission
of Hawaii to the Union. This year will mark the 59th anniversary
of that flag, which has been in service longer than any previous national
banner.
Today the flag is waved by forces on both sides
of the great social and political divide even as the nation for
which it stands seems to teeter perilously on the verge of a second
civil war. Both sides claim to
love their country but have seemingly irreconcilable notions about what
America is, what it means, and what it should become.
I’ve got my flag out today and I stand for the
belief that it represents for “Liberty and Justice for All.” What does your flag mean?
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