Good King Wenceslas by Blackmore's Night.
Today is the second day of the 12
Days of Christmas, a day with multiple personalities as we will see. We will celebrate with an English carol about
a Bohemian princeling/saint sung by some Irish lads.
The Brits and the residents
of other former pink blotches on Queen Victoria’s globe like
many Americans will spend today storming the malls and shops on
what is usually the busiest retail sales day of the year. Disgruntled gift recipients hit the refund and exchange desks others will spend the gift cards and even old fashion cash.
But unlike most Yanks they
will be doing it on an official National
Holiday as a paid day off. Officially December 26 is just another Bank Holiday. But Boxing
Day is a treasured tradition with long and deep roots.
On Boxing Day an early Victorian middle class family gives the postman a
small gift. The urchin sweeping the snow will also get something for
his efforts.
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The celebration in the British Isles owes its origins to the aristocracy, gentry, and
wealthy townsmen and their households. The master would give presents to his servants
and staff, who would also have the day off work. Sometimes the master’s family would even serve
meals to their inferiors! Needless to
say, this custom was very popular among the servants, and sometimes observed
resentfully by those unaccustomed to either manual labor or generosity.
It is also a remnant of an ancient tradition that may—or may
not—go back to the Roman celebrations
of Saturnalia and Sol Invictus, when there was a carnival-like turn around with slaves
lording over masters for a day. The
tradition continued into the Middle Ages
on into Elizabethan times, where it
took on the wild excesses of street
revelry.
That revelry doomed the whole season when Oliver
Cromwell and his Puritans took
over. Eventually, Boxing Day restored a
controlled dollop of the old festival.
The Church of England gave a religious
cover to the day as St. Stephen’s Day.
Stephen was the Deacon of
Jerusalem the earliest days of Christianity known for his charities to
the poor. He was also the first Christian martyr, stoned to death for allegedly preaching the Trinity in the Temple.
Good King Wenceslas was celebrated on this English biscuit tin.
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The familiar carol Good King Wenceslas is a St.
Stephen’s Day song meant for street begging. In Ireland, the day is still officially
called St. Stephen’s Day.
It is also known there as Wren’s Day there.
Boys in homemade hats and costumes
carry a caged wren—or sometime a dead one pierced by a holly sprig—proclaiming
it the king of the birds and begging for treats. Once a fading country custom, in the cities
men now re-enact it—often as a pub crawl.
Irish Wren's Day beggars 1903.
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In the Bank Holidays
Act of 1871, Parliament recognized Boxing Day as a Bank Holiday—an officially recognized public
holiday. While time off from work was
not originally mandatory, but has become nearly universal.
The holiday spread across the Empire
and is still official in Canada,
Australia, New Zealand, and other Commonwealth
countries. In South Africa it was re-named The
Day of Goodwill in 1994.
Today small gifts are still given trades
people and service workers, but in Britain the day has become all about
shopping. It is the biggest shopping day
of the year and has been compared to American Black Friday, the day after Thanksgiving. Stores mark the day with huge sales.
It is also a day of sport.
Football—that’s soccer to Americans—and Rugby leagues hold full schedules of games, teams
usually playing their most serious rivals.
There are also prestige horse
races and the country gentry mount
fox hunts—these days due to a bitterly
resented law, sans fox. The toffs are no longer allowed to chase
real fox, but still get to ride to the
hounds chasing a scented bait.
The carol Good
King Wenceslas is most closely associated with St. Stephen’s Day along
with the street begging We Wish You a
Merry Christmas and The Wren’s
Song in Ireland.
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Good King
Wenceslas is a
Christmas carol that tells a story of a Bohemian ruler going on a
journey and braving harsh winter weather to give alms to a poor peasant on the
Feast of Stephen During the journey, his page is about to give up the
struggle against the cold weather, but is enabled to continue by following his
master’s footprints through the deep snow.
The legend is based on the life of
the historical Saint Wenceslaus I, Duke of Bohemia who was
murdered and martyred in 935. Wenceslas was considered a martyr and saint
immediately after his death, when a cult grew up in Bohemia and in England.
Within a few decades, four biographies of him were in circulation which had a
powerful influence on the High Middle Ages concept of the rex justus (righteous king), a
monarch whose power stems mainly from his great piety as well as his
princely power.
In 1853, English hymn writer John
Mason Neale wrote the lyrics to Good
King Wenceslas in collaborating with his music editor Thomas Helmore. The carol first appeared in Carols for Christmas-Tide. Neale’s
word were set to the melody of a 13th-century spring carol Tempus adest floridum (The time is
near for flowering) first published in the 1582 Finnish collection Piae Cantiones. The very old origins of the melody give the
song an appropriately medieval cast
that makes it popular with modern madrigal singers.
Richie Blackmore and Candice Night of Blackmore's Night.
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The song has been recorded many
times notably by Mel Tormé and Canadian Celtic singer Loreena
McKennitt. It was modernized with a synthesizer
and orchestra instrumental version by Mannheim Steamroller. The most popular version in Britain and
Ireland is by the Canadian/Irish folk quartet The Irish Rovers. But today we will hear it from Blackmore's
Night, a British/American traditional folk rock band formed in 1997,
by Ritchie Blackmore—acoustic guitar, hurdy gurdy, mandola,
mandolin, nyckelharpe, and electric guitar—Candice
Night—lead vocals, lyricist, and woodwinds—and a rotating
cast of other musicians.
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