Note: The exceptionally
brutal murder of young Matthew Shepard 23 years ago triggered a national debate
and a movement that led to the adoption of hate crime laws across the
country. Many considered it a game
changer. In subsequent years public
acceptance of homosexuality and homosexuals steadily grew as did legal
protections against discrimination and stunning victories including the legal
recognition of same gender marriage rights.
Many thought that the bad old days of queer bashing for sport and the
like were gone for good. But as in so
many other areas the Trump era was a Band-Aid that rips off a scab on a
bleeding wound when removed. Nationally
as well as they can be tracked violent assaults and murders of Gay men, women,
and youth has jumped up. Rates for
attacks on transgender individuals are higher yet with the highest of all per
population against transgender women of color—the triple trigger of rage for
some. The young man from Wyoming—my old
home state—didn’t set out to be a martyr, but we have to relearn the bitter
lessons his death once taught us.
Just after midnight on October 7, 1998 a 21 year
old University of Wyoming student
left a Laramie bar with two townies. Instead of giving him a promised ride home, the pair drove him to a remote road near town, robbed him, pistol whipped him, and tied
him with out-stretched arms on a barbed
wire fence. They left him for dead. 18 hours later a
local rancher discovered what he
first thought was a scarecrow. Barely
alive the young man was flown to Poudre
Valley Hospital, in Fort Collins, Colorado where he died early on
October 12 without ever having regained
consciousness.
The case might never have been more than a local tragedy and sensation except for one thing.
Matthew Shepard was Gay and apparently targeted by his assailants, Russell Henderson and Aaron
McKinney because he was “a faggot.” The case became a national cause célèbre and the impetus for adding sexual orientation or identity to protected status under state
and Federal hate crime statutes.
Shepard was born in Casper,
Wyoming on December 1, 1976. He
was the eldest of two sons of petroleum engineer
Dennis and his wife Judy.
Matthew attended Casper public
schools through his junior year in high school. When his father took a job
with the Saudi oil company Aramco in Dhahran he was sent to complete
his schooling to The American School in Switzerland, the choice of many corporate families working
abroad. He was a friendly, outgoing student who
was selected a peer counselor at
both of his high schools. He was open about his sexual
orientation and strove for greater
acceptance of all people. While on a school sponsored trip to Morocco that year he was assaulted and raped which caused
him bouts of severe depression and panic attacks.
On returning to the U.S. Shepard briefly attended classes at Catawba College in North
Carolina and Casper College, his
hometown community college. He moved to Denver, Colorado,
the metropolis of the Mountain
States, and plunged into the urban
Gay lifestyle. At some point he may
have become HIV positive.
Shepard enrolled in the University of Wyoming,
with a major in political science and foreign relations with a minor in languages. He was fluent in three languages. He enjoyed
the theater and had parts in several
Casper College and community theater
productions. He was very active in politics and campaigned for several candidates and held a sincere
concern for human rights. He was
selected as the student representative
for the Wyoming Environmental Council.
But Shepard also enjoyed several sports including soccer, swimming, running, camping, hunting, fishing and skiing, in addition to his interests in dancing and theater.
Despite his outward confidence, Shepard was still
subject to depression and like many young people dabbled in drugs.
Shepard met Henderson and McKinney at
the Fireside Lounge. All accounts agree that he left with them voluntarily. Henderson and
McKinney switched stories while on
trial, especially after Henderson struck
a deal to avoid the death penalty and agreed to testify
against McKinney. The pair first said
they were just responding to Shepard’s request for a ride home and killed him in a gay panic when he came on to them. After the two men’s girlfriends both testified that they had told them that they had planned to find a gay man to rob,
they changed their stories. They
maintained that it was simply a robbery gone
wrong.
Henderson was sentenced to two terms of life in prison. McKinney was convicted of felony murder partly on Henderson’s
testimony. The prosecutors sought the death penalty but as the jury deliberated, Shepard’s parents agreed to spare McKinney the death
sentence. He received the same
sentence as his partner. Both are still in prison.
In the dark days directly after the murder
and through the long trial process Judy Shepard became an outspoken advocate
for the safety of Gays and Lesbians.
She was not alone. The small Unitarian Universalist congregations in
Laramie, Cheyenne, Casper and Ft. Collins all became safe havens for the Gay community, offered solace and counseling, and joined with Judy Shepard
in demanding that the state of
Wyoming add gays to hate crime protection.
It was notable and heroic work in an often hostile
environment.
Judy Shepard founded and still leads the Matthew
Shepard Foundation which took the lead on advocating for hate crime
protection and is currently active in
countering school bullying.
After Shepard’s murder the Wyoming legislature considered a bill
defining certain attacks motivated by victim identity as hate
crimes. The measure failed on a 30-30 tie in the
state House of Representatives. Judy Shepard and her supporters turned to
seeking Federal legislation. President Bill Clinton supported
efforts to extend Federal hate crime legislation to include homosexuals, women,
and people with disabilities. The effort failed in the House in 1999. The next year both
houses of Congress passed
legislation; but it was stripped out
in conference committee.
Attempts to revive the issue failed repeatedly until Rep.
John Conyers (D-Michigan)
introduced the Mathew Shepard Act with
171 co-sponsors in 2007. It passed the House and a similar measure passed the Senate.
President George W. Bush indicated
he would veto the measure and conservatives erupted with a firestorm of opposition. In an attempt to avoid a veto, the measure
was attached to a Department of Defense Authorization
bill. That bill, however, was opposed by
anti-war Democrats and the measure
failed again.
In 2009 with the support of newly elected President
Barak Obama, the bill cleared the House again by a wide margin. The Senate again attached the legislation to
a Defense Authorization bill, which passed.
This time the conference committee included the amendment, which had not
been in the House version. Sent to the
House, the Authorization bill with the expansion of hate crime protection it
was passed. A cloture vote overcame a
threatened Senate filibuster, and
the upper chamber passed the bill on
a 64-35. The President signed it into
law on October 29, 2009. Almost
immediately conservatives have called
for its repeal.
The Shepard case has aroused passions on
all sides. The infamous Westboro Baptist Church of Topeka, Kansas led by anti-Gay bigot Fred Phelps generated some of its first nationwide
attention by picketing Shepard’s
funeral with signs with such as “Matt Shepard rots in Hell”, “AIDS Kills Fags
Dead” and “God Hates Fags”. They
continued to demonstrate regularly
during the trials of the accused murderers. As a counter protest during Henderson’s trial, Romaine Patterson, a friend of Shepard’s, organized a group who
surrounded the demonstrators wearing white robes and gigantic angel wings
to block the view. The action inspired
similar responses to later forays by Phelps including his protests at the
funerals of soldiers killed in Iraq and Afghanistan.
The Laramie Project, a play by Moisés Kaufman and members of the Tectonic Theater Project premiered in
Denver in 2002 and went on to be presented at the Union Square Theater in New
York. It was presented in Laramie in
2010. It has since been produced both professionally
and by amateur theater groups around the country and overseas. A version has also been adapted for
use in high schools. Predictably
presentations of the play have routinely attracted protests by Fred Phelps and
others. HBO commissioned a film of The Laramie Project, also written
and directed by Kaufman.
The Matthew Shepard Story premiered on NBC on March 9, 2002, the same night as
HBO’s The Laramie Project. It starred Shane Meier as Shepard, Sam
Waterston as Dennis Shepard and Stockard
Channing as Judy Shepard. The film won an Emmy in 2002 for Channing’s performance. The ending featured Elton John’s song about Shepard, American
Triangle, from his album Songs
from the West Coast.
In 2004 ABC television’s 20/20 made a controversial re-visit of the case in
which it depicted Shepard as a crack
user and portrayed the murder as
drug deal gone bad rather than a
hate crime. The program’s assertions have been refuted by Judy Shepard and by the original prosecutors on the case.
Ten years after Shepard’s murder, members of the Tectonic
Theater Project returned to Laramie to conduct follow-up interviews with residents
featured in the original play. Those interviews were turned into a companion
piece, entitled The Laramie Project:
Ten Years Later. The play debuted as readings at nearly
150 theatres across the US and internationally on October 12, 2009—the 11th
anniversary of Matthew Shepard’s death.
Opening night many of the venues were
linked by webcam to New York
City where Judy Shepard and the play’s producers and writers, and actress Glenn Close spoke.
On
October 26, 2018, Shepard’s ashes were interred at the crypt in
the Washington National Cathedral. The ceremony was presided over by the
first openly gay Episcopal bishop Gene Robinson, and the Bishop of Washington
Reverend Marianne Edgar Budde. Music was performed by the Gay Men’s
Chorus of Washington DC, GenOUT, and Conspirare, which
performed Craig Hella Johnson’s Considering Matthew Shepard. It was the first interment of the ashes of a national
figure at the cathedral since Helen Keller’s fifty years earlier.
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