Today is the second day of
the 12 Days of Christmas, a day with multiple personalities as we
will see. We will celebrate with a an English carol about a Bohemian princeling/saint.
The Brits and the residents
of other former pink blotches on Queen Victoria’s globe like
many Americans usually spend today, Boxing Day, storming the malls and shops on what is usually
the busiest retail sales day of the year. Disgruntled gift
recipients hit the refund and
exchange desks and others spent the gift cards and even old fashion cash.
But unlike most Yanks they do
it on an official National Holiday as
a paid day off. Officially December 26 is
just another Bank Holiday. But Boxing
Day is a treasured tradition with
long and deep roots.
The celebration in the British Isles owes its origins to the aristocracy, gentry, and
wealthy townsmen and their households. The master
would give presents to his servants and staff, who would also have the day off work. Sometimes the master’s family would even serve meals to their inferiors! Needless to say, this custom was very popular among the servants, and
sometimes observed resentfully by
those unaccustomed to either manual labor or generosity.
It is also a remnant of an ancient tradition that may—or may
not—go back to the Roman celebrations
of Saturnalia and Sol Invictus, when there was a carnival-like turn around with slaves
lording over masters for a day. The
tradition continued into the Middle Ages
and on into Elizabethan times, when it took on the wild excesses of street revelry.
That revelry doomed the whole season
when Oliver Cromwell and his Puritans took over. Eventually, Boxing Day restored a controlled dollop of the old
festival. The Church of England gave it a religious
cover to the day as St. Stephen’s
Day.
Stephen was the Deacon of
Jerusalem the earliest days of Christianity known for his charities to the poor. He was also the first Christian martyr, stoned to death for allegedly preaching
the Trinity in the Temple.
Good King Wenceslas was celebrated on this English biscuit tin.
The familiar carol Good King Wenceslas is a St.
Stephen’s Day song meant for street begging. In Ireland, the day is still officially
called St. Stephen’s Day.
It is also known there as Wren’s Day there.
Boys in homemade hats and costumes
carry a caged wren—or sometime a dead one pierced by a holly
sprig—proclaiming it the king of the birds and begging for
treats. Once a fading country custom,
in the cities men now re-enact it—often as a pub crawl.
In the Bank
Holidays Act of 1871, Parliament recognized Boxing Day as a Bank Holiday—an officially recognized public holiday. While time off from work was not originally mandatory, but has become nearly universal.
The holiday spread across the Empire
and is still official in Canada,
Australia, New Zealand, and other Commonwealth countries. In South
Africa it was re-named The Day of
Goodwill in 1994.
Today small gifts are still given trades people and service workers, but in Britain the day has become all about
shopping. It is the biggest shopping day
of the year and has been compared to American Black Friday, the day after Thanksgiving. Stores mark the day with huge sales.
It is also a day of sport.
Football—that’s soccer to Americans—and Rugby leagues hold full schedules of games, teams usually playing their most serious rivals. There are also prestige horse races and for the country
gentry mounted fox hunts—more
recently due to a bitterly resented law,
sans
fox.
The toffs are no longer
allowed to chase real fox, but still got to ride to the hounds
chasing a scented bait.
The carol Good
King Wenceslas is most closely associated with St. Stephen’s Day along
with the street begging We Wish You a
Merry Christmas and The Wren’s
Song in Ireland.
Good King
Wenceslas is a
Christmas carol that tells a story of a Bohemian ruler going on a journey
and braving harsh winter weather to give alms to a poor peasant
on the Feast of Stephen. During
the journey, his page is about to give up the struggle
against the cold weather, but is enabled to continue by following his
master’s footprints through the deep snow.
The legend is based on the
life of the historical Saint Wenceslaus I, Duke of Bohemia who
was murdered and martyred in 935. Wenceslas was considered a
martyr and saint immediately after his death, when a cult grew up
in Bohemia and in England. Within a few decades, four biographies
of him were in circulation which had a powerful influence on the High
Middle Ages concept of the rex
justus (righteous king), a monarch whose power stems
mainly from his great piety as well as his princely power.
In 1853, English hymn writer John
Mason Neale wrote the lyrics to Good
King Wenceslas in collaborating with his music editor Thomas Helmore. The carol first appeared in Carols for Christmas-Tide. Neale’s
word were set to the melody of a 13th-century spring carol Tempus adest floridum (The time is near for flowering)
first published in the 1582 Finnish collection Piae Cantiones. The very
old origins of the melody give the song an appropriately medieval cast that makes it popular
with modern madrigal singers.
Harp is just one of the instruments played by Canadian Celtic singer Loreena McKennitt.
The song has been recorded many
times notably by Mel Tormé and Canadian Celtic singer Loreena
McKennitt.
It was modernized with a synthesizer
and orchestra instrumental version by Mannheim Steamroller. The most popular version in Britain and
Ireland is by the Canadian/Irish folk quartet The Irish Rovers.
Today we feature a version by McKennitt, a Canadian singer-songwriter,
multi-instrumentalist, and composer who writes, records,
and performs world music with Celtic and Middle Eastern
influences. She is known for her refined
and clear soprano vocals and has sold more than 14 million records
worldwide.
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