Teams haul an old blacksmith shop to land owned by Richard Allen to become the Mother Church of African Americans | . |
Note: A
version of this was first posted on this blog in 2010. It has been greatly expanded with corrections in this post due to the much
appreciated input from the Rev. Mark
Kelly Tyler, Ph.D., 52nd Pastor of
Mother Bethel.
On March 28, 1796 the Bethel Methodist Episcopal Church
opened in Philadelphia. It was the first American church organized by and for African Americans.
In 1787 Richard Allen and other free blacks
were worshiping at the city’s St. George
Church. After angry parishioners
literally dragged praying blacks from their knees, a small group withdrew
determined to found their own congregation where they could worship safely and
without interference.
Allen had been born a slave
to a wealthy Quaker family in
1716. As a child he was sold with a
brother to another Quaker, Stokely
Sturgis. He was well treated by the
family and encouraged to read and write.
At the age of 17 he received permission to worship at the Methodist
Episcopal Church. Impressed that the
young man’s work habits were not, as the prevailing opinion of the time would
have it, ruined by Christianity, Sturgis
allowed Allen to invite the charismatic Methodist
preacher Freeborn Garretson onto
his property to preach to his slaves.
The master was so impressed, he converted to Methodism himself.
Garretson, like many
other Methodists, believed slavery was wrong and convinced Sturgis to allow
Allen to buy his freedom. Working on his
own time in addition to his service to the Quaker family, Allen saved up $2000
dollars in devalued Continental currency
and bought his freedom.
By 1783 the new freeman
was touring Pennsylvania and
neighboring Delaware counties as an
informal missionary preacher. In 1784
Allen attended the Christmas Conference at
which American Methodists formally separated themselves from the Anglican Church.
He joined St. George’s
in Philadelphia in1786 and was asked to, was licensed to preach, and allowed to
organize early morning prayer services for other free blacks. As the group of worshipers grew, so did the
discomfort among white members. Black
members were to be segregated in a newly built balcony. Shortly after its
completion, Allen, his regular confidant and supporter Absalom Jones, and other Blacks knelt to pray at Sunday services on
the main floor as had been their custom when white members insisted that they
vacate for the balcony and began physically dragging Jones to his feet. After prayers Allen and Jones and their
supporter left promising never to return.
After the 1787 scuffle the free blacks determined to find a location for
their own church.
They raised money for a
lot on Sixth Street near Lombard the same year and purchased it
in Allen’s name. Universalist Dr.
Benjamin Rush, the founder of the first American abolitionist society, was
among the first and most generous of Donors.
Even President George Washington,
probably at the urging of Rush, a friend and signer of the Declaration of Independence, made a contribution. The property was the first real estate owned
by blacks in the United States.
A former blacksmith
shop was purchased and hauled by oxen to the lot. Members went to work repairing and improving
the structure.
The congregation
however split about affiliation. A group
led by Jones preferred to join the Episcopal
Church. Allen steadfastly believed
that the simplicity of Methodist worship was more suitable for Blacks. The parting was largely amicable. Jones went on to become the country’s first Black ordained Episcopal Priest and founded St.
Thomas parish.
Both infant
congregations began the slow process of raising funds for permanent church
building. The devastating Yellow Fever epidemic of 1793 suspended those efforts. Both Allen and Jones worked heroically at the
side of Dr. Rush nursing the
critically ill and dying. When an
account of the emergency was published neglecting to mention either man or the
services of their communities, they wrote a pamphlet which forced a revision in
the account. The pamphlet was the first
thing copyrighted by Blacks in this country.
The converted
blacksmith shop was consecrated as a church by sympathetic Methodist Bishop Francis Ausbury and named Bethel
on this date in 1796. Although licensed
to preach Allan was not ordained until 1799 when he was made a Deacon, becoming the first Black man
ordained as a Methodist in the United States.
But even as the church
grew to more than 450 members early in the 19th
Century, most Sunday services were still conducted by white ministers from
St. George’s. Over time the relations
between the two churches grew strained and St. George’s even tried to seize the
keys and force the deed into the hands of the Methodist Episcopal Church name. On at least one occasion angry parishioners
jammed the church aisles to prevent a white minister from taking the pulpit.
In 1816 Allen and other
Black Preachers from Pennsylvania Delaware, Maryland, and New Jersey met
to form a new denomination, the African
Methodist Episcopal Church. Allen
was elected Bishop. The sympathetic
and supportive Bishop Ausbury returned for his consecration
The new denomination
spread under Allen’s guidance and was for many years the largest black
religious body. Allen and his friend
Jones continued to collaborate for the benefit to the Black community, most
famously banding together to protest the establishment of the American Colonization Society (ACS) in 1817. Backed by many white liberals, the ACS sought
to raise money to “repatriate” blacks to Africa,
a place totally alien to American born Blacks.
Allen died on March 26,
1831almost exactly 35 years to the day of the consecration of the blacksmith
shop church. By then Bethel was in a
fine new building which could seat hundreds.
Allen was entombed there. Over
time, two more church buildings were erected at the same original site, but
Allen’s tomb, including members of his family, remains on the property.
In Philadelphia Allen’s
church is known as Mother Bethel. The current handsome stone building was dedicated
in 1889 and underwent a restoration in 1991.
You can see it for yourself. The
current address is 419 Richard Allen
Ave.
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