A Russian Shaman leads a celebration of the Summer Solstice. |
Note: Versions
of this are becoming an annual tradition here.
Although the Summer Solstice, the longest
day of the year in the Northern Hemisphere, has been marked and
celebrated across cultures since pre-historic times, it is today celebrated
mostly—understandably—in the most northern climes. A day on or near the
Solstice is still a widely celebrated public holiday—Midsummer’s Day—in most of Scandinavia, the Baltic
nations and in Quebec. It is a widely observed unofficial
celebration in Ireland and northern England and in several other
countries.
Of course in the Southern Hemisphere it is the Winter Solstice and celebrated
with many of the traditions imported by Europeans for that occasion.
In the United States the event goes
largely uncelebrated except by the growing communities of Wiccans, other
neo-pagans, and ecological supporters of earth centered religion,
including many Unitarian Universalists. This is especially true in
contrast to the Winter Solstice, which coincides with the Christmas/Yuletide
holidays and a raft of other Festivals of Light from many
cultures. This is undoubtedly due to the yearning for the re-birth of
light in the depths of a cold and dark time of year, historically associated
with want and hunger as supplies from the last harvest and fall hunts wane.
By contrast, the Summer Solstice comes and goes
at a time of warm, if not hot, weather in which long days have been enjoyed for
weeks and will continue to be. It is in the middle of the agricultural
season, not spring planting or fall harvest so it has less of the aspect of a
fertility celebration on one hand and a thanksgiving on the other.
In ancient times—perhaps even in the recently
discovered “oldest temple in the world” found in eastern Turkey which
pre-dates the agricultural revolution—the longest day of the year was such an
important event that it was fixed by massive temples and monuments like those
found in Egypt, Mesoamerica, and at Stonehenge where
the dawning light of the solstice falls on a sacred altar or stone. This
was so widespread that there must have been a powerful, primeval urge. It
is clearly closely related to the wide-spread worship of the Sun or Sun gods.
Summer Solstice celebrations were among those
targeted for eradication or appropriation by the early Church as its
dominion spread over pagan realms. An attempt was made to absorb the
celebrations into St. John’s Day as Yule had been by Christmas, the Vernal
Equinox by Easter, and the fall harvest festivals by All Souls and
All Saints Day. But except in certain localities, St. John’s Day
never caught on as a major festival. Still, celebrations of Midsummer
waned in most places, although they survived as a folk festival in Celtic and
Nordic areas.
If those celebrations were imported to the New
World, the Puritan divines who had such a struggle wiping out
vestiges of pagan celebrations like May Day, Halloween, and Christmas
did not easily find them. Perhaps it was because gatherings on that
day did not have the tell-tale, Poll Dances, evocations and/or sacrifices to the dead, evergreens and holly, or other well defined trappings.
In this country the day is publicly celebrated in
areas of heavy Swedish and Finnish immigration and is usually
marked with a bonfire and picnic.
Various neo-pagan groups celebrate in different
ways and some of them are becoming more public about it. New Age
religious and spiritual groups also adapt or adopt some of the traditional neo-pagan
celebrations.
At any rate, the longest day of the year deserves
some commemoration. If you are celebrating today in any way, count
me with you in spirit.
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