Betty Friedan leading the Strike for Equality. |
Just
as a new generation responding to an all-out attack on hard fought for gains
drew hundreds of thousands to the National
Mall on Saturday, in 1969 Betty
Freidan thought it was a good idea to commemorate the 50th Anniversary of
the adoption of the Nineteenth Amendment,
which effectively gave American women the right to vote. Freidan, the acknowledged founding mother of
the modern Feminist Movement was
inspired by Alice Paul and the National Women’s Party whose relentless
and daring militancy pushed the long sought dream of suffrage to reality.
Freidan
began advocating and trying to organize “something big, something so big it
will make national headlines” to galvanize the movement to new levels almost a
year in advance. She encountered a lot
of resistance, even in the National
Organization for Women (NOW), the
country’s main feminist organization of which she was a founder. Many members and leaders regarded a mass protest
as too radical. It also reflected
tensions in the movement, barely 10 years old, between middle class women and
professionals and mostly younger radicals comfortable with confrontation
through experience in the anti-war movement and who were tending toward separatism.
In
the eyes of some these young Women’s Libbers as they were mocked in the
press, had already done damage to the movement with small, attention grabbing
protests. Most famous was the Bra Burning Protest held outside the Miss America Pageant in 1968. The media had seized on that with a frenzy
and Bra Burner had become synonymous
with all feminists in the minds of much of the public.
While
the NOW Board of Directors was slow
to sign on, Friedan plunged ahead trying to plan and organize the event. At first she used almost leaderless consciousness raising groups, a hallmark
of ‘60’s feminism. But sessions soon
broke down in controversy between factions.
Even a month before the planned protest it was still mired almost to
stalemate between the middle class “founders” and the young radicals.
Eventually
Friedan’s prestige among both groups and some careful compromising won
out. NOW endorsed the action and the
Call went public.
The
next hurdle was getting a permit from the City
of New York for a planned march down Fifth
Avenue, the sight of historic suffrage demonstrations before World War I. The city flatly refused. In response Friedan defiantly recast the
protest as the Strike for Women’s
Equality and vowed to go on with or without a permit.
Publicity
surrounding the refusal galvanized support among activists of both
factions. Around the country NOW chapters
and independent radical feminist groups planned actions in a score of cities.
In
New York the Strike was set for Tuesday, August 26, 1970 at 5 pm to accommodate
the thousands of women office workers who would pour out of Manhattan buildings at that hour. Police attempted to confine the raucous
protest to the sidewalks of Fifth Avenue.
NOW signs demanding equal pay for equal work, abortion access and other
mainstream issues, mixed with homemade signs both whimsical and angry. Friedan and other leaders could only speak
through bullhorns and were often drowned out by spontaneous chanting. The crowd soon swelled to over 20,000 and the
police could not keep them out of the streets.
Although few, if any, arrests were made, TV film footage broadcast later that night and the next day made it
look like a near riot.
Meanwhile
events in other cities were creative and often even more outrageous”
In Detroit, women staged a sit-in in a
men’s restroom, protesting unequal facilities for men and women staffers. In Pittsburgh, women threw eggs at a radio
host who dared them to show their liberation. Women in Washington, D.C. staged a march down Connecticut Avenue behind a banner reading “We Demand Equality”…[and]
government workers organized a peaceful protest and staged a teach-in, which
educated people about the injustices done to women, mindful that it was against
the law for government workers to strike… in Minneapolis, women famously gathered and put on guerrilla theater, portraying key
figures in the national abortion debate and classic stereotypical roles of
women in American society; women were portrayed as mothers and wives, doing
dishes, rearing children and doting obnoxiously on their husbands, all while
wearing heels and an apron.—Wikipedia
Prestigious
news commentators were not even handed in their coverage. Eric Sevareid
of CBS News compared the movement to
an infectious disease and ended his report claiming that the women of the
movement were nothing more than “a band of braless bubbleheads.” Another CBS stalwart Howard K. Smith was equally harsh saying women had no grounds at
all to protest. Small wonder that within
days of the event a CBS poll showed two-thirds of American women did not feel
they were oppressed.
It
first it looked like the older feminists had been right after all. The demonstrations had “played into the hands”
of opponents of equality. Friedan did
not think so. She brazenly declared the
event a success. “It exceeded my wildest dreams. It’s now a
political movement and the message is clear.”
It
turned out after the initial fuss died down, she was right. The appalling response by the mainstream
media actually drove the warring factions of the movement together, if still
somewhat uneasily. Militancy was adopted
by more and more mainstream women. NOW
and other organizations were geared up for more political action and unafraid
of confrontation. Within a decade most
Americans had accepted much of what had been a “radical” agenda in 1969.
Despite
its central part in the evolution of the Feminist Movement, the Women’s Strike
for Equality is not well remembered today.
Perhaps in six more years on its 50th anniversary, women and their
supporters will gather again as the Civil Rights and Labor movements did this week.
But hopefully the attacks on the gains made in the wake of the original
protest will have already been defeated.
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