Although
the statisticians tell us we do it in ever dwindling numbers, many of us are
off to church this Sunday morning. There is an ongoing theological debate about whether the church is the building or the congregation. Let’s split
the difference and say it’s both.
The
buildings in which we gather and worship tell us a lot about the folks there in
and perhaps their expectations and hopes.
Should the building be a hymn and monument to God, or should it be a humble house for the faithful? Christianity
has tugged us both ways.
Here
are three takes on that.
The
20th Century Welch poet John Ormond
considered the masons and laborers
who spent their whole lives building temples that their grandchildren might not
see completed.
The
Cathedral Builders
They climbed on sketchy
ladders towards God,
with winch and pulley hoisted hewn rock into heaven,
inhabited the sky with hammers,
defied gravity,
deified stone,
took up God’s house to meet him,
and came down to their suppers
and small beer,
every night slept, lay with their smelly wives,
quarrelled and cuffed the children,
lied, spat, sang, were happy, or unhappy,
and every day took to the ladders again,
impeded the rights of way of another summer’s swallows,
grew greyer, shakier,
became less inclined to fix a neighbour’s roof of a fine evening,
saw naves sprout arches, clerestories soar,
cursed the loud fancy glaziers for their luck,
somehow escaped the plague,
got rheumatism,
decided it was time to give it up,
to leave the spire to others,
stood in the crowd, well back from the vestments at the consecration,
envied the fat bishop his warm boots,
cocked a squint eye aloft,
and said, “I bloody did that.”
with winch and pulley hoisted hewn rock into heaven,
inhabited the sky with hammers,
defied gravity,
deified stone,
took up God’s house to meet him,
and came down to their suppers
and small beer,
every night slept, lay with their smelly wives,
quarrelled and cuffed the children,
lied, spat, sang, were happy, or unhappy,
and every day took to the ladders again,
impeded the rights of way of another summer’s swallows,
grew greyer, shakier,
became less inclined to fix a neighbour’s roof of a fine evening,
saw naves sprout arches, clerestories soar,
cursed the loud fancy glaziers for their luck,
somehow escaped the plague,
got rheumatism,
decided it was time to give it up,
to leave the spire to others,
stood in the crowd, well back from the vestments at the consecration,
envied the fat bishop his warm boots,
cocked a squint eye aloft,
and said, “I bloody did that.”
—John
Ormond
The
American poet E. E. Cummings was the son of noted and scholarly Unitarian minister. In his youth he rebelled against his father
and his religion. Late in life he
reconsidered and re-connected with Unitarianism. It was during that period he wrote this.
I
am a little church (no great cathedral)
i am a little
church (no great cathedral)
far from the
splendor and squalor of hurrying cities
-i do not worry
if briefer days grow briefest
i am not sorry
when sun and rain make april
my life is the
life of the reaper and the sower
my prayers are
prayers of earth's own clumsily striving
(finding and
losing and laughing and crying) children
whose any
sadness or joy is my grief or my gladness
around me surges
a miracle of unceasing
birth and glory
and death and resurrection:
over my sleeping
self float flaming symbols
of hope and i
wake to a perfect patience of mountains
i am a little church
(far from the frantic
world with its
rapture and anguish) at peace with nature
-i do not worry
if longer nights grow longest;
i am not sorry
when silence becomes singing
winter by
spring, i lift my diminutive spire to
merciful Him
Whose only now is forever:
standing erect
in the deathless truth of His presence
(welcoming
humbly His light and proudly His darkness)
—e.
e. cummings
And finally, one
from me. The title poem in fact of my
2004 Skinner House collection. It is the original version, slightly longer
than it appeared in the book
We Build Temples
in the Heart
We have seen the
great cathedrals,
stone laid upon
stone,
carved and cared
for
by centuries of
certain hands,
seen the slender
minarets
soar from dusty
streets
to raise the cry
of faith
to the One and
Only God,
seen the placid
pagodas
where gilded
Buddhas squat
amid the temple
bells and incense.
We have seen the
tumbled temples
half buried in
the sands,
choked with
verdant tangles,
sunk in
corralled seas,
old truths
toppled and forgotten,
even seen the
wattled huts,
the sweat lodge
hogans,
the wheeled
yurts,
the Ice Age
caverns
where unwritten
worship
raised its
knowing voices.
But here, we
build temples in our hearts
side by side we
come,
as we gather—
Here the swollen
belly
and aching
breasts
of a well
thumbed paleo-goddess,
there the
spinning prayer wheels
of lost Tibetan
lamaseries;
mix the mortar
of the scattered dust
of the Holy of
Holies
with the sacred
water
of the Ganges;
lay Moorish
alabaster
on the blocks of
Angkor Wat
and rough-hewn
Stonehenge slabs;
plumb Doric
columns
for strength of
reason,
square with
stern Protestant planks;
illuminate with
Chartres’
jeweled windows
and the
brilliant lamps of science.
Yes here, we
build temples in our hearts,
side by side we
come,
scavenging the
ages for wisdom,
cobbling
together as best we may,
the fruit of a
thousand altars,
leveling with
doubt,
framing with
skepticism,
measuring by
logic,
sinking firm
foundations in the earth
as we reach for
the heavens.
Here, we build
temples in our hearts,
side by side we
come,
a temple for
each heart,
a village of
temples,
none shading another,
connected by
well worn paths,
built alike on
sacred ground.
—Patrick Murfin
"We Build Temples in the Heart" is as good as it gets.
ReplyDeleteThanks, Kevin.
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