The 1869 first edition of Charles Darwin's The Origin of the Species.
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170 years ago today on November 24, 1859 On the Origin
of Species by Means of Natural Selection or the Preservation of Favoured Races
in the Struggle for Life by Charles
Darwin was published in London. It
has been called the most influential book of the last two hundred
years. Its competition? Only Das Kapital by Karl
Marx. Both books shook the world
to its foundation and both are still despised by many of the same
people.
Contrary to myth, Darwin’s book was not the first to advance a theory
of evolution. Darwin himself pointed
out many antecedents stretching back to classical Greek philosophers. Indeed transmutation
of species over time had
been a common notion and not particularly controversial until the Protestant Restoration ushered in a new
tendency to view Bible stories as
not just allegorical, but was
absolute, undeniable fact. Even in the face of this new insistence that God had flawlessly created the world
and all of its creatures and that they were immutable, mounting fossil and
other evidence had been pointing to evolutionary change for more than a hundred
years.
Darwin’s own grandfather, Erasmus Darwin had postulated evolutionary
development. Jean-Baptiste Lamarck had expanded on that work in his 1809 book, which has been
called the presentation the first truly cohesive
theory of evolution.
By the early decades of the 19th Century some sort of evolutionary change was accepted by most
leaned Europeans. Opposition continued to come from
conservative religious circles, who regarded any evolution as a challenge to Biblical inerrancy. But many other religious figures were
searching for ways of reconciling Biblical faith with emerging science. Indeed in Britain many, if not most, of the
important naturalists of the late 18th Century and later were also Anglican clergymen.
William
Paley advanced the idea of a Natural Theology which accepted
evolutionary change as evidence of God’s
design. But this theory held that
God had used evolution to develop the now immutable species which were the
perfection of his creation. Also, Man, said by the Bible to have been created in the image of God, was created outside the development of the “lower
species.
Darwin, who was born the same year a Lamarck published his
book, grew up in this era and was influenced by it. His family was Unitarian. His father was a free thinker who had quietly abandoned religion
but allowed his son to be baptized in the Church
of England largely because of social
advantages it might give him. His
mother, the daughter of Josiah Wedgewood,
wealthy the ceramic and porcelain manufacturer, however made
sure that her son attended Unitarian chapel.
Darwin, the young scientist adventurer.
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Drawn to the study of nature as a child, Darwin apprenticed as a medical doctor serving the rural
poor of Shropshire before going
on to study medicine at the University
of Edinburgh. He preferred the study of natural history to his medical courses
and was soon involved in field research on marine
invertebrates. His father, still hoping to secure a
career for his son, had the young man transfer to Christ College, Cambridge from which he might become an Anglican parson with the leisure to pursue his interests in
natural science. He graduated with a bachelor’s degree and a firm basis in
natural science as it was known and practiced at the time. Indeed, inadvertently he had become one of
the first generation of University trained scientists—a
dramatic change from the era of the gentleman
investigator.
Before his father could obtain ordination and an appointment for his son, Charles was offered an
appointment as a naturalist and companion to Captain Robert FitzRoy of the H.M.S. Beagle who was about to embark on a lengthy voyage to explore and chart the coasts of South America.
The Beagle, with
Darwin on board, set sail on December 27, 1831 on what proved to be a five year
voyage. Darwin spent much time on land
investigating fossils, noting geographic
upheavals, and the proliferation
of local species. At each stop evidence piled up for him that
massive geological changes had taken
place that elevated sea beds, and
that extinctions of species had
commonly occurred.
Perhaps most shocking he observed that natives of Tierra del Fuego taken captive on the
first voyage of the Beagle and
subsequently educated in England were as agreeable
and accomplished as any English sailors. When he compared them to the “savage and
degraded” condition of the natives on the island, Darwin concluded that there
was not racial inferiority, but that
exposure to a “higher culture”
elevated the human.
Famously, on the Galápagos
Islands off the western
coast of South America, Darwin observed in mocking
birds and tortoise shells local variations on different islands
that seemed to show rapid evolutionary divergence
from a common ancestor. By the time Darwin returned to England, he
had grave doubts about the commonly accepted theory of immutability of
species.
Galapagos finch specimens collected by Darwin are still preserved by the Natural History Museum in London. Local variations in bills were a key to unlocking natural selection.
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When he returned to England he found
that he was already a scientific
celebrity based on the publication of letters
he had sent home. Darwin went to work
finding depositories for the huge
volume of specimens—geologic,
fossil, and animal and plant remains—that he had brought home. When experts got a hold of these finds they
quickly helped identify, for instance, several distinct species of Galápagos finches. He was soon presenting highly praised scholarly papers proving that the South
American continent was still rising from the sea, describing the
formation of atolls, and the
distribution of overlapping species of South American Rheas as he worked furiously on assembling his notes for
publication.
As his reputation soared, he took his
cousin Emma Wedgewood as his
wife. Continued overwork brought a succession of health crises, but Darwin continued to prepare his notes, which
were published originally in conjunction with Captain FitzRoy’s logs.
In 1839 his Journal and
Remarks was successfully
published independently of FitzRoy’s logs.
Darwin
continued publications based on his Beagle trip and on new research,
like his definitive work on barnacles. But all the while he struggled to find a
suitable explanation of how evolutionary change operated. Then in 1839 he read An Essay on the
Principle of Population by Thomas
Malthus. Although appalled by the
application of Malthus theory of population—that unmolested it would expand
geometrically until controlled by famine—to public policy, Darwin
saw how “in the struggle for existence…favourable variations would tend to be
preserved and unfavourable ones to be destroyed. The result of this would be
the formation of new species.” On the
basis of this breakthrough insight, Darwin began formulating his new theory.
Beetle browed and balding--Darwin in 1842 when his notes on Vestiges of the Natural History of Creation was published anonymously.
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He would work on it for years. Fearing for his ill health, Darwin completed
a 230 page Essay on the subject to
guide further research based on his notes should he die. This was published in 1842 anonymously as Vestiges of the Natural
History of Creation. It was
the public’s first glimpse at Darwin’s emerging thought. It became both a best seller and the target of withering criticism from both Biblical
literalists and scientists invested in the immutability of species. Darwin adapted
his arguments in light of these criticisms.
In 1856 Alfred Russell Wallace published a paper independently
postulating processes of evolution close
the idea of natural selection that
Darwin was developing. As a generous
scientist, he felt no jealousy, though friends urged him to speed work on his
definitive treatment of the subject.
Rather than rush to publication, Darwin was determined to go deeper and
expand his paper into “my big book.”
Meanwhile he and Wallace agreed to make a joint presentation On
the Tendency of Species to form Varieties; and on the Perpetuation of Varieties
and Species by Natural Means of Selection to Linnean
Society in London on July 1, 1858. A
scarlet fever epidemic, however,
took the life of Darwin’s youngest son and he was unable to be present to
personally read his paper. The following
year On the Origin of Species was
finally published.
In the book Darwin struggled to avoid
the word “evolution” because it was already fraught with controversy. Instead
he preferred to write about common
descent. He avoided, on the whole,
implications of to humans, suggesting only briefly that, “light will be thrown
on the origin of man and his history.”
The book was an instant best seller.
The initial press run of 1,200 quickly sold out and new editions had to
be rushed out.
Despite
Darwin’s cautious approach early reviews by critics tagged him as promoting
“the descent of man from apes,” which became an enduring public image of his
work. The controversy would rage for
decades.
Darwin was mocked as an ape in the 1871 attack on the Theory of Evolution.
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Despite
continuing ill health Darwin pressed ahead with more original research and with
new books expanding on his theories. In
1871 he published The Descent of Man, and Selection in Relation to Sex in which
he definitively asserted that humans were animals and subject to the same
condition of natural selection as any other.
Darwin’s
scientific investigations had robbed him of any vestige of conventional
Christian faith, even his wife’s continued fervent Unitarianism. He did not necessarily disbelieve in any Creator or Creative Force, but admitted to becoming agnostic on the subject. He
was friendly with his local Anglican vicar
and participated in social charity
of the parish although he avoided worship services and refused communion. His beloved children, under his wife’s eye,
were raised Unitarian.
When
Charles Darwin died on April 19, 1882 he was a revered public hero. At the request
of the President of the Royal Society, he was given a state funeral and interred at Westminster Abbey near the final
resting place of Isaac Newton.
Despite his well known agnosticism, Darwin was honored with burial at Westminster Abby next to John Herschel the mathematician and astronomer and near Sir Isaak Newton.
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Ironically,
not long after his death, alternative
theories to natural selection became the vogue in explaining
evolution. This period has been called
“the eclipse of Darwinism.” But one
after another the alternative theories failed.
Beginning in the 1930’s the understanding of modern genetics began to explain just how traits could be passed on
by natural selection. Within a decade
Darwin’s original theory had been largely confirmed.
Today,
neo-Lamarkianism is making a bit of
a struggling comeback, but recent research has shown that species in environmental crisis may simply
accelerate the rate of random mutation so that adaptive mutations might
succeed.
On
the other hand a Biblical fundamentalism
unknown in Darwin’s time has taken hold on the right of Protestant Christianity which has made public denial of evolution a
hot button political issue. More sophisticated opponents now accept some
sort of evolution guided by so-called Intelligent
Design rather than natural selection.
Some even claim that there is a science of intelligent design. But then simply claiming something is science
does not make it so.
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