Today
at the Tree of Life Unitarian
Universalist Congregation in McHenry
we will mark and honor Veterans Day and
listen to an explicitly Humanist service. If these things seem contradictory, they are
not.
American Humanism has long, deep roots,
especially among the 19th Century Free
Thinkers especially with the rise of technology
and scientific advances like the
Theory of Evolution that challenged traditional
Biblical teachings. But it really took hold and flourished after World War I when a generation began to
question the existence of a God that
would allow such mass human misery. If God cannot intervene to save humanity, then perhaps it was in our own hands to do so. The horrors
of the Holocaust and the Atomic bomb had a similar effect after World War II.
By the mid-1950s Humanism was the dominant
theology among Unitarian congregations and
remained so after the creation of the Unitarian
Universalist Association. Sometime
UU Humanists were belligerently intolerant
of the remaining theists in the pews and pulpits. They remained on
top through the early 21st Century
when a yearning for spirituality breathed
new life into theists of all stripes, not just Christians, but followers of Buddhism
and other Eastern practices and earth-centered beliefs like Wicca.
Still, surveys
show that most UUs continue to identify somewhere on the spectrum of Humanism. It is
certainly true in our congregation. Yet
we seldom hear an explicitly Humanist sermon. Through much of the church year we celebrate
the variety of traditions and sources that contribute to our heritage
and understanding—Christian and Jewish holidays, Eastern meditation practices, earth-centered
traditions—albeit sometime through broadly Humanist filters. But we almost never devote a Sunday service just to Humanism.
The Science and Humanism window from the Tree of Life's commemoration of the traditions that inspire us can be seen in the gazebo in the social room.
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Today we will
hear William A, Zingrone, an author, lecturer on Developmental
Psychology and Illinois chair of
the Secular Coalition for America.
He blogs regularly at Dispatches from the New Enlightenment.
For Veterans Day
we will dedicate our monthly Second
Sunday Collection to our long-time partner
TLS Veterans Services which
serves the needs of McHenry County
Veterans with the New Horizons Transitional Living facility in Hebron and other housing
services, peer support groups, employment assistance, and outdoor recreations opportunities. Mary
Ott, TLS Veterans Development
Director will make a brief presentation about their work.
I was asked to
provide a Veteran theme Chalice Lighting
to open our services. I will be
reading a poem from my 2004 Skinner
House collection, We Build Temples in the
Heart based on the memories of a boy from Cheyenne in the ‘50s.
Pictures,
Poppies, Stars and Generations
We knew war.
Somewhere in
every home a handsome young man
peered from a tinted photograph,
overseas cap at a jaunty angle
or the fifty-mission
crush
or the crisp, square
beanie of a gob.
usually someone’s Dad in some other
life,
but sometimes the ghost of someone
frozen in time,
caught in that picture like a fly in
amber
while bloody shreds were left draped
on barbed wire
ten feet from the high water on an
anonymous beach,
or splattered on the glass of the
ball turret
of a Mitchell bomber spiraling for
an appointment
with a German potato field,
or bobbing in a sea of burning oil,
naked and parboiled.
We knew pity.
The veterans in
neat blue uniforms,
sleeves pinned to shoulders, ears
shot away,
noses burned off, faces twitching,
fistfuls or red paper poppies in one
hand,
shaking white cans for nickels with
the other.
on every street corner, May and
November
and no decent man or woman passed
without emptying pockets of change,
twisting flowers into button holes,
on to purse straps,
without ever looking the peddler in
the eye.
We knew death.
Inside
scrapbooks with brittle pages and fading ink,
kept far up in the front hall closet
behind hatboxes,
surrounded by last winter’s scarves
and mittens,
between the leatherette boards bound
by black shoelaces,
amid the rations coupons, V-mails,
postcards from exotic ports, Brownie
snapshot,
campaign maps, and yellowed
clippings,
a small fringed flag,
white edged in red and
blue,
a gold star in the
center.
In the
neighborhood we looted footlockers and duffel bags,
saved our allowances for forays to
the Army/Navy Store,
outfitted ourselves in helmet
liners, webbed belts,
canteens and mess kits,
cast–off khaki and drab,
and amid the prairie
burrs and grasses,
between the wild rose
hedge and lilac caves,
on top of the car port
in the window wells,
every summer day we
tried to sort glory from horror.
We knew war and
pity and death—
we thought.
And
then—suddenly—it was our turn for real.
—Patrick
Murfin
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