Today
is celebrated as Indigenous People’s Day in most of the Americas and in other parts of the world. I first blogged the still spreading and
growing recognition that has its official origins in the United
Nations Declaration of the Rights of Indigenous Peoples in 2007. But in the United States Native Americans have been staging actions, protests, and alternative events to a Federal Holiday on the Second Monday in October for decades.
That’s
right, your calendar probably marked today as Columbus Day
in recognition of Cristoforo Colombo/Cristóbal Colón/Christopher Columbus. I’ve
blogged about him, too, and his alleged
discovery—alleged because he didn’t
know where he was going, “found” what was never lost,
claimed what wasn’t his to take, and
didn’t even know where the hell he
was. When just about everyone else in Europe had figured out that he never
reached the East Indies or Asia he continued to lie about it.
None-the-less
the mercenary mariner was rewarded with fancy titles—Admiral of the
Ocean Sea for one—and made Viceroy
over half the damned world. And he screwed
that up by being so brutal that
he virtually wiped out the once numerous Carib peoples who inhabited
the islands under his immediate effective sway. He also bullied and oppressed potential
rivals—would be Conquistadors of even richer
realms on the mainland, many of
whom had better connections at Court than a Genoan
hireling. He was stripped of his titles,
wealth confiscated, and shipped to Spain in disgrace and chains.
Not
much to celebrate there.
Yet
despite the fact that Columbus never set
foot in North America—the closest he got was wandering around
portions of Central America after being abandoned by mutineers and
quite typically lost—he somehow
became an iconic folk figure and symbol of the New World to the English and
overwhelming Protestant colonists hugging
to the Atlantic shore far to the
north of any of his voyages.
Amerigo Vespucci, another Italian sailor with even less to justify it, swooped in and got his name attached to two
continents just because he knew the right cartographer. But Columbia
was a popular alternative name for
Western Hemisphere lands and some Patriots wanted to officially adopt it for their new country. Think of the song,
once almost an unofficial national
anthem, Columbia the Gem of the Ocean
and other evidence. When Thomas Jefferson’s pal Joel Barlow, a diplomat and literary dabbler, wanted to create a national epic poem he churned
out The Columbiad, a
turgid contemplation of Columbus and
the new world.
Around
the 400th anniversary of the alleged discovery in 1892 interest in him was elevated by events
around the world, but particularly at Chicago’s
World Columbian Exposition. American
Catholics—a struggling and despised
minority—looked to the notoriously
pious Columbus who had slaughtered all
of those natives in the guise of converting
them to the One True Church to
establish their bona fides as worthy Americans. Thus, the Knights of Columbus became the Catholic
answer to the WASP Masonic Lodges.
But
it was urban Italians, among the
last European immigrants to become White, in the big cities of the East Coast and Midwest who
made Columbus Day and lavish annual
parades and answer to the earlier immigrants—especially the Irish—in their struggle for a fat slice of
the patronage and privilege pie of the Democratic
Party machines.
In the early 1970's even before the United Nations declaration Native Americans from the American Indian Center in Uptown marched through the Chicago Loop to protest when their request to participate in the annual Columbus Day Parade was curtly turned down. Protests, counter demonstrations, and marches grew year by year.
As
protests against honoring a figure who represented centuries of land theft,
colonial subjugation, genocide, and cultural annihilation has grown,
support for the holiday has waned. City after City and several States have officially dumped Columbus Day, and most have adopted some form on
Indigenous Peoples Day in its stead.
Support had dwindled to indignant
Italian civic organizations and the kind of cultural fuddy-duddies who cannot
stomach change of any kind.
More
recently, however, a sub-set of the Alt-Right and neo-fascist movements who claim
to honor and preserve European culture and secure its dominance in American
society, have begun to make war on
the anti-Columbus Day warriors,
especially attacking Native Americans and a “cultural elite of race
traitors.”
This year President
Joe Biden proclaimed the second Monday in October as Federal Indigenous Peoples
Day. That did not, however, erase Columbus Day
which was created and recognized by Congress. The two celebrations
are like bitterly divorced spouses forced to continue to live together in the same house.
Anyway,
all of that is more than I intended to write about Columbus. By now you know the story. So I celebrate Indigenous Peoples Day. I hope you do too.
In
honor of the occasion, I am revisiting a verse I wrote in 2016 just
during the most important Native
American resistance in decades—the camps
to block the Dakota Access Pipeline which threatened to pollute the Missouri River and
defile traditional Sioux lands. May their long and valiant prayerful
witness be inscribed in the sacred winter
count and sung of around the campfires for all of the generations
they were trying to protect.
Tonto Will Not Ride into Town for You
For The Camp of the Sacred Stone 9/30/2016
Tonto will
not ride into town for you, Kemosabe,
and be beat to pulp by the bad guys
on your fool’s errand.
Pocahontas
will not throw her nubile, naked body
over your blonde locks
to save you from her Daddy’s war
club.
Squanto will
not show you that neat trick
with the fish heads and maize
and will watch you starve on rocky
shores.
Chingachgook
will save his son and lineage
and let you and your White women
fall at Huron hands and be damned.
Sacajawea
and her babe will not show you the way
or introduce you to her people,
and leave you lost and doomed in the
Shining Mountains.
Sitting Bull
will not wave and parade with your Wild West Show
nor Geronimo pose for pictures for a
dollar
in fetid Florida far from home.
They are on
strike form your folklore and fantasy,
have gathered with the spirits of all
the ancestors
to dance on the holy ground, the
rolling prairie
where the buffalo were as plentiful
as the worn smooth stones of the
Mnišoše,
the mighty river that flows forever.
They are
called by all the nations from the four corners
of the turtle back earth who have
gathered here,
friends and cousins, sworn enemies
alike,
united now like all of the ancestors
to kill the Black Snake, save the
sacred water,
the soil where the bones of
ancestors rest,
and the endless sky where eagle,
Thunderbird, and Raven turn.
Tonto has
better things to do, Kemosabe…
—Patrick Murfin
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