Earlier
this week was the 75th anniversary of the disappearance and presumed
death of Major Glenn Miller somewhere over the English Channel on
a foggy night. Miller, the most famous
and popular of all big band leaders was then in command of
the Army Air Force Band in Europe. He left England on December 14 in a
small single engine plane to join the Band in Paris to rehearse and
prepare for a special Christmas broadcast on Armed Forces Radio. The public first heard of his disappearance
when his assistant Tech. Sgt Jerry Gray conducted the band for the
concert.
One
of the arrangements played on that broadcast was adapted from the 1941 hit
recording of Jingle Bells by Glenn Miller and his Orchestra.
Before
he left for the service Miller was the best-selling recording artist
from 1939 to 1942. His records included In the Mood, Moonlight
Serenade, Pennsylvania 6-5000, Chattanooga Choo
Choo, A String of Pearls, At Last, (I’ve
Got a Gal In) Kalamazoo, American Patrol, Tuxedo
Junction, Elmer’s Tune, and Little Brown Jug.
In just four years, Miller scored 16 # 1 records and 69 top-10 hits—more
than Elvis Presley (38 top 10s) and the Beatles (33 top 10s) did
in their careers.
Jingle Bells is the category of Christmas songs that really aren’t. It never mentions Christmas and was never meant
to be associated with the holiday at all. Yet it has become the most oft-recorded secular seasonal song
because its catchy, bouncy melody is easily adaptable to almost any musical style. Also, because it is in the public domain and thus a cheap addition to any holiday album.
James Lord Pierpont.
The song’s origins stretch back more than 150 years. James Lord Pierpont was
the prodigal younger son of the Rev. John Pierpont, a close
associate of William Ellery Channing and an influential figure in the founding
of American Unitarianism who latter rose to prominence as an ardent abolitionist. Among James’s
siblings were John
Jr., another future Unitarian cleric and a sister,
Juliet, who became the mother of arch capitalist J.P. Morgan.
The artistically inclined young James was the preverbal
preacher’s son—restless with
restrictions at home, rebellious, and often in trouble. Born in 1822, he ran away to sea
at the age of 14 aboard the clipper ship Shark. Another
rebellious Unitarian lad of the same period was Richard Henry Dana,
whose account of misery at sea
in his book Two Years Before the Mast that shocked the sensibilities
of mercantile New England.
Returning to New England he married and fathered
three children while casting about in a series of failed business ventures. Lured to California by the Gold Rush
of 1849 he thought to strike it rich
not by mining himself, but by taking tintype photos of the newly rich
prospectors. But like his other ventures, his San Francisco photography shop ended in failure.
After his first wife died in 1853 he took his young family
to join his brother, the Rev. John
Pierpont, Jr., minister of the Unitarian
Church in Savannah, Georgia, which was the largest
Unitarian congregation in the South. He took up residence and earned a modest
living as organist in his
brother’s church. Eventually he also set himself up in business selling house paint, varnish, wallpaper, window glass, and art supplies. In 1857 he
married the daughter of a prominent Savannah civic leader who would go on to serve as the city’s Civil War mayor.
Sometime during those years, restless as ever and lonesome
for his lost New England childhood, he penned
a song he called The One Horse Open Sleigh. He may have drawn as inspiration a sleighing
party that he had rapturously
reported to his mother in an 1832 letter.
In snow bound New
England the sleigh was both a necessary
form of transportation and a winter diversion. There was a whole genre of sleighing songs. The best
known today, Over the River and Through the Woods is associated with that quiescently New England holiday, Thanksgiving. But it accounted a family expedition in a
large, multi-passenger sled of the
sort often pulled by a team.
Pierpont's song was about a cutter,
a fast two seat light sleigh often pulled by a thoroughbred trotter. It is a courtship
song, with a young man out to impress Miss
Fanny Bright with his speed and daring until he miscalculates the depth
of a drift, and the sleigh becomes “up
sot.”
The song may have mystified
his brother’s Southern parishioners, but James mailed copies home and it was sung in Medford, Massachusetts at
Thanksgiving parties sometime in the mid 1850’s. This would lead to a later spurious claim that the song had been
written there.
James copyrighted and
published the song in 1857. Two
years later it was issued in a new edition as Jingle Bells or the One Horse
Open Sleigh. Within a decade it was a popular American parlor sing-along favorite, linked in the public’s mind
with the colorful Currier & Ives
prints of sleighing scenes that adorned many homes. It was considered a winter song, but not a Christmas one.
Unfortunately, James never profited much from royalties
from the song.
Dark clouds were gathering that would change his life forever. As the passions stirred by the 1860 presidential election grew heated
brother John, an abolitionist like
his father, was forced to give up
his pulpit and return to the North costing James his job at church.
James remained in Savannah, now an ardent
supporter of the Southern cause. After war broke out the combination of a war economy and the increasingly
effective blockade of Southern ports destroyed James’s shaky
business venture.
At the age of 40 he enlisted as a clerk in the First Georgia
Battalion, which became a part of the 5th
Georgia Cavalry. Although he was a gentleman
with connections to a leading aristocratic
family, James never rose above the rank of private. He remained in the Confederate
Army for the duration of the
war, although his rear echelon unit
saw little action, mostly patrolling
in defense of railroad lines and
later scouting Yankee positions
during the Atlanta campaign. His greatest contribution to the Confederate war effort came as the composer of patriotic songs including We Conquer or Die, Our
Battle Flag, and Strike for the South. Meanwhile his father and brother served as chaplains in the Union Army.
After the war there were hard times in the South and James and his family shared in them.
Eventually he found a niche as professor of music at Quitman Academy.
He spent his last years in Florida
at his son’s home in Winter Haven before
dying in 1893.
James Pierpont’s claim on our seasonal culture is indisputable. By the early 20th Century, as the automobile
was replacing the horse, Jingle Bells
was being melded into the general sentimentality
of the Christmas season. In the days before the explosion of popular secular
holiday songs like White Christmas, I’ll Be Home for Christmas, Have
Yourself a Merry Little Christmas, and The Christmas Song, it
provided a much needed nonreligious
song suitable for performance in public
schools and in mixed gatherings.
The simple, lively tune was easy to sing and easy to adapt to a host of musical
styles. It has become an indisputable Christmas classic.
Miller’s record in 1941 along with Bing Crosby’s White
Christmas became one of the first big holiday hits boosted by live
radio performances. There were not
yet any seasonal Christmas channels or special charts for holiday
songs. Holiday music on the radio was
mainly traditional carols and children’s songs. What popular music songs that existed were
hits if the sheet music sold for parlor piano sing-alongs sold
well. The power of Miller’s popularity
and his catchy arrangement helped usher in a new era.
This recording featured staples of the Miller Orchestra—Tex
Beneke, Ernie Caceres, and the Modernaires. It was released in June months before
Christmas and rose to #5 on the charts.
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