Showing posts with label Tomorrow. Show all posts
Showing posts with label Tomorrow. Show all posts

Tuesday, July 27, 2021

Revisiting that Shattered Sunday Morning in Knoxville

Police responding to a shooting at the Knoxville U.U. Congregation.

Note—Adapted from earlier posts.  Tragically timeless.

Periodic shooting outbreaks and mass killings have become a feature of modern American life.  It is already a cliché that they shock us, but no longer surprise us.  Unless we are tethered to the event by ties to the victims, geography, or some other accident, our grief and outrage fade after a day or two and we resume our lives puttering away at the mundane until the next horror grabs our fleeting attention.

School shootings have become almost routine.  Incidents involving two or more injured or killed now occur about once a week.  That is so common that it takes multiple deaths to make more than local newscasts and several or a spectacular act of sacrificial heroism to lead the evening news.  Add attacks in workplaces, shopping centers, and the occasional rampage through a small town by some maniac out to eradicate family members.  The daily drive-by shootings in Chicago and other gang infested drug war battlegrounds.

We have even got used to the now ritualized dance that follows a particularly bloody outbreak.   Video of anguished families, portraits of the dead floating over grave looking anchor heads, the police reports, the scramble to peg the shooter as some sort of lone wolf or psychopath, the funerals, the pleas for gun reform on one hand and the snarling response that more guns and more armed citizen heroes on the other are the answer, then the vilification and attacks on victim families members who demand change.  We know it all so well we yawn now and turn the channel.

Of course, if we do have that personal connection, perhaps we have not given it up quite so casually just yet.  And in this world since we are, it is alleged, only separated by six degrees from any other mortal, many of us stumble into some unexpected connection.  It turns out that one of several young men who died a few years ago in that Colorado movie house protecting his girlfriend with his body, Navy Petty Officer 3rd Class John Larimer, was from here in Crystal Lake, Illinois.  At 27 he was just a year younger than my youngest daughter and although they went to different high schools they must inevitably had some mutual acquaintances.

One eruption of mayhem I feel a particular kinship to occurred 13 years ago today on July 27, 2008.  As these things go, it was not a major event.  They body count was low—only two dead and a handful injured.  If it were not for the somewhat unusual location of the shooting, it would have received no notice at all outside of Knoxville, Tennessee.

It was a Sunday morning—and it is always a Sunday morning in my mind when I remember it, regardless of the exact anniversary date.  A sad, disgruntled man whose life was unraveling, walked into the Tennessee Valley Unitarian Universalist Church that bright morning as children from two local congregations were getting ready to present their summer program, an adaptation of the sunny, iconic musical Annie.  He removed a shotgun, a primitive weapon compared to the high powered ordinance used in other killings, from a guitar case and began blasting away in the crowed sanctuary.  He kept firing until he was tackled and disarmed by congregants as others fled in terror leaving mangled bodies behind.

              
Shooting victims Greg McKendry , a  church usher who deliberately stood in front of the gunman to protect others and Linda Kraeger, a member of the Westside Unitarian Universalist Church in Farragut.
    

The killing spree turned out to be somewhat unusual in that it seemed to be motivated by something more than just a twisted desire for infamy based on a total body count of anonymous strangers.  The killer picked this church and the people in it.  He had a motive of sorts.  He wrote it down in a rambling manifesto that the police later found.  He believed that liberals had ruined his life.  And because he could not get to the politicians he especially despised, he sought to kill those who he thought had elected them, the liberal members of the local Unitarian Universalist Church.  Of course, it also turned out that his ex-wife had been a member and that he had once been a welcome guest.  So perhaps his political motivations were mixed in with other harbored resentments.

My connection to this little horror comes not because I knew the victims, although I knew people very like them.  It came because I was accustomed to spending my Sunday mornings in another UU congregation in Woodstock, Illinois.  And I had been at summer services where liturgy was jettisoned in favor of some interesting or compelling program put on by the lay members.  And what could be more interesting, compelling and just plain delightful than beloved children you know by their first names singing familiar songs.  I felt it could have been me collecting the fatal buckshot, that it could have been my church.

The children never got to sing their songs that morning.  They were shepherded out of the church and away from danger.  But the next night when the whole of Knoxville seemed to gather at the near-by Presbyterian Church for a memorial service, they asked—no demanded—to sing their song.

Video of them singing that optimistic tune and of the whole assembly joining in moved me deeply. 

Naturally, I wrote a poem, which I read the next week in church and again on the first anniversary. 


Knoxville: 7/27/2008 10:26 A.M

 

They are about to sing about Tomorrow,

            as fresh and delicate as impatiens in the dew,

            when Yesterday, desperate and degraded

            bursts through the doors

            barking despair and death

            from the business end of a sawed of shotgun.

 

Tomorrow will have to wait,

            Yesterday—grievances and resentments,

            a life full of missed what-ifs

  and could-have-beens,

  of blame firmly fixed on Them,

  the very Them despised by

  all the herald angels of perfect virtue—

  has something to say.

 

Yesterday gives way to Now,

            the eternal, inescapable Now,

            flowing from muzzle flash

            to shattered flesh,

            the Now when things happen,

            not the reflections of Yesterday

            or the shadows of Tomorrow,

            the Now that always Is.

 

Now unites them,

            victims and perpetrator,

            the innocent and the guilty,

            the crimson Now.

 

Tomorrow there will be villain and martyrs,

            Tomorrow always knows about Yesterday,

            will tell you all about it in certain detail.

 

And yet Tomorrow those dewy impatiens

will sing at last—

The sun will come out Tomorrow,

            bet your bottom dollar on tomorrow

            come what may…

 

How wise those little Flowers

            To reunite us all in Sunshine.

 

—Patrick Murfin

  

Monday, April 27, 2020

Tomorrow from Annie—Murfin Home Confinement Music Festival 2020


Tomorrow from Annie sung by Andrea McArdle.

Tomorrow from the 1977 Broadway smash Annie is probably the most hopeful and optimistic anthem of the American stage.  As such it has thoroughly disgusted cynics and sophisticates becoming a perennial favorite of middle brow audiences.  
Harold Grey's Sandy and Annie with those weird blank round eyes.                                                                                                                                                                                                     
Annie was based on Harold Grey’s long-running comics page serial Little Orphan Annie and set smack dab in the middle of the Great Depression featuring the adventures of a plucky waif and her shaggy dog Sandy.  As in the strip, Annie finds reluctant refuge with millionaire war profiteer Daddy Warbucks.  The girl was supposed to represent an up-from-the-bootstraps attitude that didn’t want or need any damn handout.  Grey was an arch-conservative with nothing but disdain and hatred for the socialist New Deal, a position that endeared him to his publisher Colonel Robert R. McCormick of the Chicago Tribune.
Thomas Meehan who wrote the book for the musical had vastly different ideas.  Annie is a symbol of the downtrodden poor.  The New Deal and Franklin D. Roosevelt are themselves beacons of hope.  Annie even sang a reprise of the song directly to FDR.
The song was written by Charles Strouse and lyrics by Martin Charnin.  With different lyrics it was originally intended for a musical version of Flowers for Algernon but was lifted for Annie which was floundering in Washington, D.C. tryouts to beef up the first act.

Andrea McArdle and Reid Shelton as Daddy Warbucks in the original Broadway Production of Annie.
Since Andrea McArdle first took the stage as the moppet thousands of girls—and a handful of boys—have belted out the number in hundreds of stage productions around the world—revivals, tours, regional theater, community, and schools as well as two movies—1982 and 2014— and a Wonderful World of Disney T.V. adaption.
But I will always associate the song with the 2008 shooting at the Tennessee Valley Unitarian Universalist Church in Knoxville, Tennessee where members of two UU congregations gathered to hear a performance of Annie, Jr.  Fortunately the children in the cast had not yet taken the stage when a deranged gunman opened up killing four and wounding several others.  The next day at a memorial service organized by churches and congregations across Knoxville the children demanded to be allowed to sing Tomorrow.  There was not a dry eye in the crowd and I was moved to write a poem, Knoxville: 7/27/2008 10:26 a.m.

Today we will hear the original Annie singing Tomorrow on the 1977 Tony Awards TV broadcast.
                                                                                                                                                                                                                                            


Sunday, July 27, 2014

A Shattered Sunday Morning



Note—Adapted from earlier posts.  Tragically timeless.
Periodic shooting outbreaks and mass killings have become a feature of modern American life.  It is already a cliché that they shock us, but no longer surprise us.  Unless we are tethered to the event by ties to the victims, geography, or some other accident, our grief and outrage fade after a day or two and we resume our lives puttering away at the mundane until the next horror grabs our fleeting attention.
School shootings have become almost routine.  Incidents involving two or more injured or killed now occur about once a week.  That is so common that it takes multiple deaths to make more than local newscasts and several or a spectacular act of sacrificial heroism to lead the evening news.  Add attacks in workplaces, shopping centers, and the occasional rampage through a small town of some maniac out to eradicate family members.  The daily drive-by shooting in Chicago and other gang infested drug war battlegrounds.
We have even got used to the now ritualized dance that follows a particularly bloody outbreak.   Video of anguished families, portraits of the dead floating over grave looking anchor heads, the police reports, the scramble to peg the shooter as some sort of lone wolf or psychopath, the funerals, the pleas for gun reform on one hand and the snarling response that more guns and more armed citizen heroes on the other are the answer, then the vilification and attacks on victim families members who demand change.  We know it all so well we yawn now, and turn the channel.
Of course if we do have that personal connection, perhaps we have not given it up quite so casually just yet.  And in this world since we are, it is alleged, only separated by six degrees from any other mortal, many of us stumble into some unexpected connection.  It turns out that one of several young men who died a couple of years in that Colorado movie house protecting his girlfriend with his body, Navy Petty Officer 3rd Class John Larimer, was from here in Crystal Lake, Illinois.  At 27 he was just a year younger than my youngest daughter and although they went to different high schools they must inevitably had some mutual acquaintances.
One eruption of mayhem I feel a particular kinship to occurred six years ago today on July 27, 2008.  As these things go, it was not a major event.  They body count was low—only two dead and a handful injured.  If it were not for the somewhat unusual location of the shooting, it would have received no notice at all outside of Knoxville, Tennessee.
It was a Sunday morning—and it is always a Sunday morning in my mind when I remember it, regardless of the exact anniversary date.  A sad, disgruntled man whose life was unraveling, walked into the Tennessee Valley Unitarian Universalist Church that bright morning as children from two local congregations were getting ready to present their summer program, an adaptation of the sunny, iconic musical Annie.  He removed a shotgun, a primitive weapon compared to the high powered ordinance used in other killings, from a guitar case and began blasting away in the crowed sanctuary.  He kept firing until he was tackled and disarmed by congregants as others fled in terror leaving mangled bodies behind.

Shooting victims Linda Kraeger, a member of the Westside Unitarian Universalist Church in Farragut and Greg McKendry , a  church usher who deliberately stood in front of the gunman to protect others.


The killing spree turned out to be somewhat unusual in that it seemed to be motivated by something more than just a twisted desire for infamy base on a total body count of anonymous strangers.  The killer picked this church and the people in it.  He had a motive of sorts.  He wrote it down in a rambling manifesto that the police later found.  He believed that liberals had ruined his life.  And because he could not get to the politicians he especially despised, he sought to kill those who he thought had elected them, the liberal members of the local Unitarian Universalist Church.  Of course it also turned out that his ex-wife had been a member and that he had once been a welcome guest.  So perhaps his political motivations were mixed in with other harbored resentments.
My connection to this little horror comes not because I knew the victims, although I knew people very like them.  It came because I was accustomed to spending my Sunday mornings in another UU congregation in Woodstock, Illinois.  And I had been at summer services where liturgy was jettisoned in favor of some interesting or compelling program put on by the lay members.  And what could be more interesting, compelling and just plain delightful than beloved children you know by their first names singing familiar songs.  I felt it could have been me collecting the fatal buckshot, that it could have been my church.
The children never got to sing their songs that morning.  They were shepherded out of the church and away from danger.  But the next night when the whole of Knoxville seemed to gather at the near-by Presbyterian Church for a memorial service, they asked—no demanded—to sing their song.
Video of them singing that optimistic tune and of the whole assembly joining in moved me deeply. 
Naturally, I wrote a poem, which I read the next week in church and again on the first anniversary. 
It is on my mind this Sunday morning as well.
Knoxville: 7/27/2008 10:26 A.M

They are about to sing about Tomorrow,
            as fresh and delicate as impatiens in the dew,
            when Yesterday, desperate and degraded
            bursts through the doors
            barking despair and death
            from the business end of a sawed of shotgun.

Tomorrow will have to wait,
            Yesterday—grievances and resentments,
            a life full of missed what-ifs
  and could-have-beens,
  of blame firmly fixed on Them,
  the very Them despised by
  all the herald angels of perfect virtue—
  has something to say.

Yesterday gives way to Now,
            the eternal, inescapable Now,
            flowing from muzzle flash
            to shattered flesh,
            the Now when things happen,
            not the reflections of Yesterday
            or the shadows of Tomorrow,
            the Now that always Is.

Now unites them,
            victims and perpetrator,
            the innocent and the guilty,
            the crimson Now.

Tomorrow there will be villain and martyrs,
            Tomorrow always knows about Yesterday,
            will tell you all about it in certain detail.

And yet Tomorrow those dewy impatiens
will sing at last—
The sun will come out Tomorrow,
            bet your bottom dollar on tomorrow
            come what may…

How wise those little Flowers
            To reunite us all in Sunshine.

—Patrick Murfin