Wednesday, March 11, 2026

42nd Street—The Flick That Danced and Sang Its Way into the Heart of Depression America

 

Ruby Keeler and Dick Powell, the breakout stars of 42nd Street received fourth and fifth billing respectively on the movie poster.

When it premiered at the Strand Theater in New York City on March 9, 1933 42nd Street broke new ground for the American movie musical and struck a chord with Depression-weary audiences.  The reviews were practically ecstatic and when it opened nationwide on Mach 11 there were lines at the box offices.  The movie went on to earn Academy Award nominations for Best Picture and Best Sound.  It became the template for a slew of film and stage musicals down to this day which is why many who see it now for the first time think it is cliché ridden.  It was not—it invented those clichés.  When audience first saw it, it was as fresh as a strawberry off the vine.

It was produced by Warner Bros. which was then challenging mighty MGM with its seemingly limitless resources, vast stable of stars, and glossy product as the most influential Hollywood studio.  Warner/First National had come on strong since it introduced practical sound in 1928 with Al Jolson’s Jazz Singer.  Although the Vitaphone process was soon technologically superseded by sound-on-film, the early edge gave the studio a chance to establish an audience with musicals.  When the Depression hit, it nimbly responded.  

While MGM continued to churn out prestige costume dramas and drawing room tales replete with vast art deco mansions, white tie and tails, and ladies swathed in silks and furs, Warner countered with struggling shop girls, down on their luck big city Joes, and gangsters.  It developed its own set of rising young stars who did not speak in the cultured Mid-Atlantic accent so common in MGM films, but in the clipped slang of the streets—James Cagney, Edward G. Robinson, Joan Blondell, and Barbara Stanwick.  It reveled in the license of the pre-Motion Picture Code era to push the envelope on sexual themes, innuendo, and as much pulchritude and flesh as possible without inviting police raids.

But by the early Thirties, audiences had tired of Warner’s stiff and stage-bound musicals.  MGM  joined the fray with new musicals with splashy production numbers.  It was known to have a backstage musical, Dancing Lady with its hottest stars Joan Crawford and Clark Gable in the early stages of development.


Ruby Keeler, Ginger Rogers, and Una Merkle joined the chorus.

In a bid to win back the musical audience, Warner Bros. turned to a popular novel, 42nd Street by Bradford Ropes.  It quickly snapped up the rights to the theatrical romance and named one of its top directors, Mervin LeRoy, to helm the project.  The first thing LeRoy did was to suggest bright young starlet Ginger Rogers as “Anytime” Annie Lowell, the sexually easy chorine who was a key supporting character.  LeRoy was dating Rogers at the time.  But he was not able to complete the casting or make the film. 

When he fell ill, Warner assigned less prestigious journeyman Lloyd Bacon to take over behind the camera.  More critically, Busby Berkley, who had worked on the popular Eddie Cantor musicals at the Samuel Goldwyn Studio where he invented the parade of faces of chorus girls, was brought on to choreograph and supervise the musical numbers.  That gave him complete control of the most critical elements of the film from camera placement and movement to editing.

For the songs Warner paired Broadway composer and hit maker Harry Warren with veteran lyricist Al Dubin who had penned among other songs Tip Toe Through the Tulips.  It was the first collaboration of the duo who went on to write 60 hits together and work on many of the most successful musicals of the ’30s.

Daryl F. Zanuck was the actual producer even though he never got screen credit and virtually every star on the Warner lot was considered or tested for the cast.  Ginger Rogers nearly lost her part to established star and Jack Warner favorite Joan Blondell, but Zanuck stood up for LeRoy’s original choice.   Suave silent movie carryover Warren William was considered for the demanding and harried stage director Julian Marsh.  But William had recently been typed as a ruthless, caddish businessman in a series of Pre-code pot boilers and it was feared audiences would expect him to seduce a naïve chorus girl.  Instead, the part went to another silent era veteran, the square jawed Warner Baxter who exuded integrity as he struggled with illness, cast melodrama, and financial disaster to get the show to production.


Bebe Daniels was the ostensible female lead and got top billing. 

The ostensible female lead role was Dorothy Brock, an ambitious actress/singer who leads on show angel Abner Dilton (Guy Kibbee) to bankroll the show on the condition that Brock get the starring part.  Brock, meanwhile, still carried a torch for and secretly saw her out-of-work former vaudeville partner Pat Denning.  Denning was played by Warner’s fallback leading man through the ‘30’s, the ever-wooden George Brent.  Kay Francis and Ruth Chatterton were both considered to play Dorothy, but the part ultimately went to Bebe Daniels

Daniels was a former child star who broke out as leading lady opposite Rudolph Valentino in Monsieur Beaucaire.   When talkies came in, she showed that she could sing when she starred in the hit Rio Rita in 1929.  Warner picked up her contract from Radio Pictures in 1929 and cast her in dramasmost notably as the murderous vixen in the first version of the Maltese Falcon opposite Ricardo Cortez as Sam Spade.   After the success of 42nd Street Daniels was one of the top Warner female stars until her retirement from films in 1935 to live in London with her husband.

The key role of the female juvenile lead, Peggy Sawyer, was first shopped to Loretta Young who had some ballet training but not the tap-dancing skills necessary to carry Berkley’s elaborate production numbers and her singing voice would have to be dubbed.  Zanuck cast Ruby Keeler, the relatively unknown Broadway chorus girl and hoofer who happened to be married to Al Jolson.  Keeler exuded youthful fresh-faced charm as the naïve country girl in the big city.  She had a pleasant, but not spectacular singing voice of somewhat limited range but could dance up a storm.  Although she was later be eclipsed by tap queens like Eleanor Powell and Ann Miller she wowed audiences in 1933. From the waist down she tapped flawlessly but she sometimes seemed to flail her arms as if she was about to lose balance and fall over. 


Keeler tapping up a storm and flailing her arms.

She remained a big star at Warner through the early and mid ‘30’s but her star began to fade at the end of the decade when she was dropped by the studio and was reduced to cheapo productions like Columbia’s Sweetheart of the Campus with Ozzie Nelson and Harriet Hilliard in 1941.  After that humiliation she retired.  After making a 1963 TV series version of The Greatest Show on Earth with Jack Palance and doing a cameo in one forgettable 1970 film, Keeler made a spectacular comeback in 1972 in the Broadway revival of No, No, Nannette.

In the film the green-behind-the-ears Peggy Sawyer was taken under the wings of been-there-done-that chorus girls “Anytime Annie” and Lorraine Fleming played by Una Merkel, Warner’s ubiquitous best friend in all films where that part was not taken by Joan Blondell.  Early on she ran afoul of director Julian Marsh but ultimately won his respect.


Powell and Keeler rehearsing with the chorus.

The male juvenile lead, Billy Lawler, always belonged to boyishly handsome Dick Powell, a former band singer and Vocalion recording star who had a strong light tenor voice.  It was his second film, following a minor role as a singing bandleader in Blessed Event a year earlier.  He sang his way through a string of Warner hit musicals often teamed with Keeler and/or Blondell before reinventing himself as a film noir tough guy after World War II and as a television producer/director/host/guest star in the ‘50s.  He died of cancer in 1963 at the age of 53.  His cancer may have been caused by exposurto radiation while directing John Wayne in the Genghis Kahn mess The Conqueror on location near the Nevada nuclear test sites.

In the book director Julian Marsh and Billy Lawler were lovers.  Although Warner often used apparently gay characters as comic relief in the pre-Code era it was a bridge too far for sympathetic lead characters.  Lawler romantic attention was shifted to Peggy Sawyer, who was also his partner in the most important production numbers.

The plot, such as it is, turned on the guilt-ridden triangle between the backer Dalton, star Dorothy Brock, and old flame Pat Demming.  When Marsh discovered that Brock was “cheating” on the angel by secretly seeing Demming, he desperately sent some hoodlum pals to rough up and scare Demming away.  The boyfriend decided to leave rather than jeopardize his lover’s chance at stardom.  Meanwhile during rehearsals, Brock sang You Are Getting to be a Habit With Me which had a double meaning for her.  She also did a run through of It Must Be June with Billy Lawler and the chorus.

Warner Baxter comforts Bebe Daniels as the show is thrown into crisis when she breaks her ankle as Keeler and Baxter look on.

Right before the crucial out of town opening in Philadelphia Brock broke her ankle and was unable to go on the same night she quarreled with Dalton and ended their relationship.  The eager “Anytime” Annie was right there to move in on the rich man.  Dalton insisted to the desperate Marsh that Annie get the lead.  But Annie surprised everyone by saying that she can’t carry the show but knows who can—the here-to-fore timid Peggy Sawyer.  Marsh was dubious but had no choice.  He had less than a day to drill Sawyer in the part.  He told her “I’ll either have a live leading lady or a dead chorus girl.”  Then there is a montage of him mercilessly driving her right up to an hour before curtain time.

As the show was about to go on Dorothy Brock arrived to give her blessing to Sawyer and the show and to announce that she and Pat Demming were getting married.  So, apparently, were “Anytime” Annie and her bald fat cat, Guy Kibbee.  With romance in the air Billy Lawler, who mooned over Peggy but was too shy to make a move got up the nerve to tell her he loved her and gave her a passionate kiss. 


Baxter's last moment pep talk to Keeler.

Just before the show went on, Marsh took Peggy aside for one last pep talk and the most memorable line of the film, “Sawyeryou’re going out a youngsterbut you’ve got to come back a star.”  With all of the plot threads tied up in pretty bows, the last twenty minutes of the film were given over entirely to three Berkley production numbers which blended into one another featuring Keeler, Powel, and the chorus—Shuffle off to Buffalo, I’m Young and Healthy, and the title number. 

Just as the movie ended with a cheering audience, so did the film in countless theaters.  Warner Bros. was so confident that they had a hit that much of the same creative team and cast were already working on an even bigger follow-up, Gold Diggers of 1933.

Busby Berkley's spectacular 42nd Street finale with Keeler just before the New York skyscrapers begin to dance.

The movie was listed as #13 on the American Film Institute (AFI) list of the greatest American films of all time, was selected for preservation in the National Film Registry by the Library of Congress for being “culturally, historically, or aesthetically significant.”

It inspired David Merrick’s Broadway production of 42nd Street in 1980 which was directed by Gower Champion It was Champion’s last show.  After curtain call for the instant hit, Merrick took to the stage to announce that Champion had died that afternoon.  The show had a successful run in London’s West End and on national tour.  It was revived on Broadway in 2001.

And when the movie pops up on TCM, I stop whatever I am doing and sit down to watch.  I am never disappointed.

 



Tuesday, March 10, 2026

They are Making Lists Again--Like When J. Edgar Hoover Put Helen Keller on his Commie List


Note--There is no end of lists and the making of enemy lists by various tentacles of the Trump regime. Targets include main-stream media; individual editors, journalists, satirists; Judges, prosecutors, and investigators; leaders and rank and file members of dozens of critical organizations;  folk identified as simply being present and clashes with ICE or demonstrations and marches;  Social media users who share and circulate Anti-Trump material.  If the administration succeeds in obtaining detailed voter data from the States, it can even identify and target voters who are "the enemies of Americanism."


Despite her celebrity and status as a beloved icon Helen Keller ended up on J. Edgar Hoover's list of Communists.  She was never a party member or more than casually connected to groups suspected of being "fronts" but she was a proud member of the Industrial Workers of the World and of the Socialist Party as well as a long-time advocate for working people and for Civil Rights despite her privileged Southern roots.

On June 9, 1949 J. Edgar Hoover did his part to fuel the growing anti-Communist hysteria sweeping post-World War II America when he released a “confidential” Federal Bureau of Investigations (FBI) report that named scores of influential Americans, most of them in the movie and entertainment business as members of the Communist Party

Hoover developed his list after Attorney General Tom Clark in 1946 asked for the names of potentially “disloyal Americans” who might be detained in event of a “national emergency.”  The names on the list were included a year later in 1950 after the Korean War broke out in a report to President Harry Truman with the names of more than 12,000 who should be rounded up and detained after the formal suspension of the right of habeas corpus.  Truman had the good sense to thank his powerful FBI boss and promptly put the report and recommendation in the bottom drawer never to be acted upon.


FBI Director J. Edgar Hoover testifying before Congress about the "Communist Fifth Column."

But there were plenty, many of the in Congress and including some of the country’s most powerful media barons like the Chicago Tribune’s Col. Robert R. McCormack and Time’s Henry Luce were already clamoring for just such draconian measures.

Hollywood where the major studios were run by Jews and where many actors, writers, and creative people were politically active liberals and leftists and where there was a powerful labor union movement with sometimes radical leadership, were singled out as a virtual Commie fifth column


A protest rally to demand a pardon for the Hollywood Ten, film figures most of them screen writers, convicted for failing to "name names" before the House Un-American Activities Committee (HUAC.)

In 1946 and ’47 the powerful House Un-American Activities Committee (HUAC) launched high profile hearings on Communist infiltration of the film industry and subpoenaed hundreds to testify and name names.  Nineteen of those refused to do so and were named as unfriendly witnesses.  Eleven of those were called before the committee and 10 refused to answer questions.  Only German émigré Berthold Brecht relented and testified.  The others including screen writers Dalton TrumboHoward Koch, and Ring Larder, Jr. were indicted for contempt of Congress and eventually sent to prison and blacklisted from the industry.


Lauren Bacall and Humphrey Bogart lead a delegation at the Capitol of the Committee to Defend the Bill of Rights to protest the persecution of the Hollywood 10.  Easily identifiable are Danny Kaye behind Bogart, June Haver behind Bacall, William Holden and Richard Conti. Studio executive forced the committee to back down and some participants were themselves blacklisted.

Some of Hollywood royalty including John HustonHumphrey BogartLauren BacallJohn GarfieldDanny Kaye, and Billy Wilder attempted to rally support for the Hollywood Ten by organizing a Committee to Defend the Bill of Rights and traveling to Washington to protest.  They came under intense attack by the Committee, the press, and by the terrified studio owners.  Bogart, spearhead and principal spokesman for the group, was forced to back track and issue a statement that the trip had been ill advised.  The group broke up acrimoniously between those who thought they should have toughed it out and those like Wilder who advised it was time “to fold our tents.”

Two years later Garfield and Kaye were among those named in the new FBI report, which was based on unnamed confidential informants and the Bureau’s own “analysis” which concluded that the Communists claimed “to have been successful in using well-known Hollywood personalities to further Communist Party aims.”  Analysis was often based on no more than the recollection of an informant seeing an individual at a meeting years earlier, attendance at public functions, donations to certain charities, or signatures on some petitions.  It included pre-war support for anti-Fascist causes and war-time support of the Soviet Union—including activities undertaken at the request of the government.

Some people on the list were or had been Party Members.  Others were sympathetic.  Some were non-Communist leftists—members of the Socialist Party or the Industrial Workers of the World (IWW).  Many were unionists or sympathizers with the early Civil Rights Movement.  And many were simply liberals.  It made no difference.  To Hoover all were not just the “willing dupes” of the HUAAC hearings, but active, card-carrying Communists.

Among those listed was acknowledged Socialist and IWW member Helen Keller, even then widely regarded as a sort of secular saint.  The report centered on the activities of Fredric March, a well-known liberal and an active Democrat who recently won his second Academy Award for the brilliant film about the return of World War II GIsThe Best Years of Our Lives.  March was no Communist, but he organized a group concerned about atomic weapons and critical of America’s growing arsenal.  Any one even tangentially connected to that effort, or to people connected to the effort were caught up in rippling waves of innuendo.


John Garfield testifying before HUAC.  Unlike many others in Hollywood, Garfield was exceptionally defiant and flatly refused to sacrifice his friends to "Red baiters."  He became the most famous star blacklisted.  Like many others caught up in the hysteria he was also Jewish.

John Garfield, once the brightest new star at Warner Bros. came under especially severe scrutiny and his career immediately suffered.  Already plagued with heart problems, the stress of the accusations was widely believed to be a direct contributing factor to his death of a heart attack in May of 1952. 

Other prominent people named in the report, along with hundreds of non-celebrities included writer and wit Dorothy ParkerPaul Muni, and Edward G. Robinson.  Like Garfield and Kaye they were all Jewish.  In fact, the reek of Anti-Semitism hung over the whole report.


Fredric March, Paulette Goddard, Edward G. Robinson, and Audie Murphy, America's most decorated World War II soldier, stood up to Hoover and HUAC.

The effect on careers varied.  Many of the more obscure found themselves on blacklists.  Parker lost the radio panel show jobs that provided most of her income.  Muni’s film career was essentially finished.  March and Kaye were able to keep working and had some of their best work ahead of them.  Robinson’s career was hurt, but not over.  And he was the most outspokenly defiant befitting his tough guy image.

These rantings, ravings, accusations, smearing, and character assassinations can only emanate from sick, diseased minds of people who rush to the press with indictments of good American citizens. I have played many parts in my life, but no part have I played better or been more proud of than that of being an American citizen. 

Sunday, March 8, 2026

Settler Colonialism or Land Reform that Populated the Breadbasket

 


This map shows Land Districts and Offices in charge of selling Western land--a primary income source for the Federal government which helped keep taxes and tariffs low.  Some land agents, however, were corrupt and scandals common.  Individual speculators and organized stock companies borrowed money to buy vast tracts of land in the hopes of selling at inflated prices to settlers.  But most settlers could not afford the asking prices, the speculators and companies often could not pay their loans.  The result was financial failure and instability on one hand and a huge pent-up demand for cheaper land.  The Land Act of 1820 was meant to address both problems.

The Land Act of 1820 is a nearly forgotten piece of legislation passed by Congress which opened the Old Northwest Territory and Missouri to an avalanche of new settlement.  It was a byproduct of the Missouri Compromise. 

Population growth in the West was stymied by the almost constant bloody Indian warfare in the region from the end of the Revolution through the War of 1812 and by the high land prices and large minimum parcels required by the Land Ordinance of 1785

When a financial panic swept the nation in 1819 it became impossible for most would-be settlers to borrow the money needed to legally buy the land.  To escape high land prices mostly Scotch-Irish pioneers often pushed out ahead of land surveyors and squatted on land.  When the government caught up with them they argued that their improvements on the land should be subtracted from the cost.  They were often displaced and pushed further west. 


A deed to land in Indiana sold to James Benton McMurry in 1831 under the terms of the Land Act of 1820.  Note the document is attested to and initialed by President Andrew Jackson (or by a designee in the Executive Mansion under his authority) which was required by law for all sale of Federal land.  An example of the administrative minutia early Presidents were saddled with.

To make settlement more affordable and thus to reduce squatting, the new act reduced the minimum tract from 160 to 80 acres, a manageable family farm in the generally rich soil of the West. 

Buying land exclusively on creditas was common among land speculators—was eliminated.  The price was reduced from $1.65 (set in 1804) to $1.25 per acre with a relatively affordable $100 down payment.  The very poorest, who probably could not even afford the necessary tools and equipment to bring the land into production, were excluded, but the cost was low enough to be manageable by many. 

Although speculators could still form land companies and buy large blocks of tracts, the recurring financial panics over the next few years drove many to bankruptcy while owner-operated farms could endure hard times on a subsistence basis 


New Salem in Illinois was first settled in 1828 and was typical of the communities that sprang up across the West with liberalized land sale policies.  Even there not everyone could afford land.  Newcomer Abraham Lincoln from Indiana had to hire out as a wood cutter, river boatman, and store clerk.

In the end most of the farmland in the region sold at, or not much above the Federal price.  The success of the policy was astounding.  Illinois, for instance, had a population of about 55,000 in 1820.  Over the next 40 years the population doubled every ten years to almost 900,000 in 1860.  

Land sales were vigorous enough that even at the reduced price enough revenue was generated to operate the nearly skeletal Federal government. In fact, they provided enough income that they were largely responsible for the Federal Debt being completely paid off and retired—if only briefly—during the administration of Andrew Jackson.

Such a rapid explosion for population also had a dramatic effect on government as new Congressional seats were allotted with every new Census giving the West considerable regional clout.  By the eve of the Civil War the states covered by the act were no longer on the frontier.  They were well settled, prosperous, and with the advantages of easy access to markets via the great river systems and the new railroads, became the breadbasket to the nation. 

Considering UUs, Lent, and Sacrifice with Vintage Murfin Verse


These days the Unitarian Universalist Association cheerfully provides Lenten worship materials for congregations and for individual spiritual practice.  It was not always so.

Note—Awhile back I got an e-mail from a reader who found an earlier version of the post below.  He asked, “Wondered why you didn’t have Starbucks on the list?”  The answer was simple:  The poem was written about 2002 before Starbucks was as ubiquitous as it is now.  There are other tip offs to its age.  There were plenty of Volvos in UU parking lots back then.  Today not so much.  There would be hybrid or electrics now.


In 2002 practical, safe, and boring Volvos dotted UU parking lots.  Today there would be Teslas--bought before Elon Musk went MAGA, Focus, or other small green friendly car often smothered in stickers and magnets like this but the messages would be things like "Coexist", "Support Whirled Peas", Rainbow flags, and old Bernie Sanders stickers.

We are well into Lent and I was reminded that there is at least a mild rash of interest in and even observance of the season of personal sacrifice and contemplation of the Holy among my fellow Unitarian Universalists.  It was not always so.

As heirs of the Radical Reformation and step siblings Unitarianism and Universalism as they evolved in the United States instinctively rejected what they regarded as Papish trappings liturgy, and anything that stood between humans and a direct relationship with God.  While in the 19th Century both remained avowedly Christian in the Protestant tradition that meant eschewing the priesthood, Episcopal authority, the mass, saintsthe liturgical calendar and holy days like Christmas or Ash Wednesday.

Springing from New England Puritanism, the Unitarians often practiced days of fasting, humiliation, and prayer in times of war or distress, they saw no reason for a special 40-day season.  After all, a good Puritan lived his or her entire life in a kind of perpetual Lent.

The Universalists preferred to joyfully celebrate the bottomless mercy of a loving God who sooner or later reconciled all souls to Him. The contemplation of this universal beneficence was enough to encourage mortal men and women to live virtuous lives to show themselves worthy of it.

Over time both traditions evolved under the influences of TranscendentalismFree Thought, exposure to world religions via the World Parliament of Religions in 1893, and the explosion of Humanism following the First and Second World Wars.  Both tended to become less explicitly or orthodox Christian, although a wide variety of spiritual practice was found in both traditions.



Nothing could be more UU than a mug for coffee hour, often called Unitarian communion. This one expressed the feelings of many Humanists in the late 20th Century.

By the time the two united to become the Unitarian Universalist Association in 1960 a flinty sort of agnostic Humanism was the dominant strain among Unitarians and flourished to some degree among Universalists.  The larger and more muscular Unitarians soon dominated the united faith and Humanism overshadowed theism in its various guises for the rest of the century.

Humanists denied any supernatural intervention in human affairs and stressed the need for men and women to take charge of their own salvation in a broken world to create a kind of heaven on earth.  That translated into activism in matters of war and peace, social justice, civil rights, women’s equality, LBGTQ+ inclusion, and the environment.

But it also meant a bristling hostility to conventional religion among many.  In some congregations a Minister could lose his/her pulpit for using the “G word,” or citing Biblical scripture.  The old joke was that Unitarians read ahead in their hymnals to make sure that they approved of the lyric.

By the early 21st Century, however, there was a growing restiveness in the pews and a yearning for deeper spirituality largely due to rise of the women’s movement within the UUA which led to the adoption of 7th Principle, “respect for the web of existence of which we are a part.”  That gave rise to a kind a kind of pantheism, neo-paganism, Buddhist practice, yoga, and various elements of New Age Spirituality.  Inevitably it also led to a re-examination of Christian tradition and teaching.


Elements of Lenten practice--not just for orthodox Christians any more.

As an aging generation of Humanist ministers retired, they were replaced by graduates of UU Theological Schools and other seminaries who were more receptive to Christian theology and practice.  Today most UUs still identify mainly as Humanists but are more tolerant of the theists among them and are more prepared to learn from the wisdom of religions including Christianity. 

Inevitably, that has led some to examine traditions like Lent as personal spiritual practices.  Lenten themed prayers or meditations, sermons, and small group discussions are easily found online.  While Lenten practice is far from widespread, it is no longer an aberration.

About 2002 as those changes were just getting underway, I was moved to write a poem for a service at the old Congregational Unitarian Congregation in Woodstock, Illinois–now the Tree of Life Congregation in McHenry.  It was included in my Skinner House Meditation Manual, We Build Temples in the Heart published two years later.  Since then, it has occasionally popped up in services at other congregations.


Despite its length and structure, I have often called this my Zen poem.

What Unitarian Universalists Should Give Up for Lent if They Observed It, Which They Don’t, Most of Them.

 

Pews without padding, Nature Conservancy calendars.

Volvos, polysyllabic verbosity,

herbal tea, austerity,

National Public Radio, unread books in fine bindings,

isms:

    Liberalism, Buddhism. Humanism,

    Marxism, Feminism, Taoism,

    Vegetarianism, Conservationism, Transcendentalism,

    Atheism, Consumerism, Sufism,

    for Christ’s sake, Libertarianism,

Joys and Concerns, pretension,

committee meetings, Habitat t-shirts,

potluck tuna casserole, black-and-white films with subtitles,

petitions, sermons, tofu and brown rice,

drums, theology,

season tickets to anything but baseball,

liturgical dance, poetry readings,

pride:

    Pilgrim pride

    pride of intellect

    pride of lineage

    pride of lions

    the pride that cometh before the fall

bistros, pledge drives,

advanced degrees, spirituality,

coffee hour, sensible shoes,

philosophy, choir rehearsal,

arrogance, animal sacrifice,

gender-neutral hymnals, learned clergy,

natural fibers, string quartets,

whiteness, turquoise jewelry,

recycling, self-congratulation,

acupuncture, bird-watching at dawn,

yoga, Common Cause,

God, doubt,

egotism, self-denigration,

yesterday, tomorrow.

 

—Patrick Murfin