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The Green Man, pagan ruler of Midsummer. |
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My father, W. M. Murfin in Cheyenne, 1959. |
An Eclectic Journal of Opinion, History, Poetry and General Bloviating
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The Green Man, pagan ruler of Midsummer. |
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My father, W. M. Murfin in Cheyenne, 1959. |
Note: Eight years ago, on the suggestion of old Shimer College pal Sammie Moshenberg I undertook the Facebook challenge of Seven Books in Seven Days. It took me more than seven days, but I got it done. Because my half-assed literary tastes may be of some limited wider interest or the subject of bemused bewilderment, I am including lightly edited versions of all seven posts here.
I was not exactly sure what the rules are for Seven Books in Seven Days—favorite books? Most influential? Fiction only? Anyway, I decided yes to all of those questions.
The book covers shown are from the paperback editions in which I first read them.
Day 1—Thomas Wolfe’s Look Homeward Angel bit me while I was in high school. I was gobsmacked by the sheer power of the language:
. . . a stone, a leaf, an unfound door; a stone, a leaf, a door. And of all the forgotten faces.
Naked and alone we came into exile. In her dark womb we did not know our mother's face; from the prison of her flesh have we come into the unspeakable and incommunicable prison of this earth.
Which of us has known his brother? Which of us has looked into his father’s heart? Which of us has not remained forever prison-pent? Which of us is not forever a stranger and alone?
O waste of lost, in the hot mazes, lost, among bright stars on this weary, unbright cinder, lost! Remembering speechlessly we seek the great forgotten language, the lost lane-end into heaven, a stone, a leaf, an unfound door. Where? When?
O lost, and by the wind grieved, ghost, come back again.
I decided then and there to be a writer. This is the big, fat Bantam Books paperback edition that put a real strain on the back pocket of my pants.
Day 2: Ernest Hemmingway is deeply unfashionable these days among progressives and especially feminists. Mostly based on the macho image he cultivated later in life, he is filed under chauvinist pig and if you admit to liking him your cultural stock drops like shares in Trump University. But for me, the power of the simple declarative sentence I found in The Sun Also Rises was a much-needed antidote to the florid temptations of my first pick, Look Homeward Angel. Papa would go on to write better books, and books much more nuanced than his reputation, but this is the one that first hooked me, even though when I first read it I was too young and stupid to figure out just what the hell Jake’s problem was.
Day 3: When I was fresh out of college and living in Chicago I was reading science fiction almost exclusively except radical stuff, mostly labor history and anarchist related. Both of those reading obsessions were rewarded in Ursula K. LeGuin’s masterwork of speculative fiction The Dispossessed about an almost utopia on a planet based on the ideas of nonviolent anarchist writers such as Peter Kropotkin and Paul Goodman. It was also a frankly feminist vision in stark contrast to the vigorously macho—and often authoritarian—SciFi offered by many of the top writers in the field. The society was built on the writings and ideas of the crone Odo—an Emma Goldman-like personage. LeGuin called it “an ambiguous utopia” because unlike other anarchist writers she did not believe that either human or societal perfection was possible. Not only was the book unusually thought provoking, but LeGuin was a literary stylist of the first order and prized complex characters over moving a plot line to a predictable conclusion.
Day 4: Not sure of the original parameters of this exercise, I decided to limit my list to fiction. So how did Edgar Lee Master’s Spoon River Anthology—notoriously a book of poetry—get included? It’s my opinion that if it was newly published today that it could be hyped as a cutting edge novel in verse. The large cast of characters—the dead of all ages, both sexes, all social classes spanning generations each speaking from their graves in the Southern Illinois village cemetery. Their lives intersect in interesting and often startling ways and weave a narrative of the life of the town over decades. Masters was anything but sentimental for the backwater village he grew up in. He was clear eyed, sliding to cynical—the true son of the Village Free Thinker who was a scandal to the “good folks.” If you ever harbored delusions of fantasy small town America fostered by Disney and even by adept writers like Booth Tarkington or Thornton Wilder in Our Town, this is just the book to bury those. A great read every time I pick it up.
Day 5: 1919 is actually the second book of John Dos Passos’s massive USA Trilogy, one of the great achievements of 20th Century American Literature. It stands for the whole master work. Not only are these books historically significant, but they are also endlessly inventive and hugely influential on future writers like John Steinbeck, Jean Paul Sartre, and E. L. Doctorow. Dos Passos follows the disparate but sometimes intersecting lives of a dozen major and several minor characters of widely varying social class and prospects and both sexes through the first quarter of the 20th Century. Even these fragmented narratives are broken up by three separate intervening devices—the famous Newsreels which capture reporting of historical events contemporaneous to the stories, mini-biographies of major figures like Woodrow Wilson and Henry Ford, and The Camera Eye which were stream of consciousness autobiographical riffs on the author’s own development and relationship to his times. These are big, thick, important books, but don’t be discouraged from tackling them. Dos Passos took a radical lurch to the far right evident in his post-World War II work including Midcentury and that has deeply tarnished his reputation and legacy. Whatever anti-Communist hysteria and libertarian delusions he adopted late in life, the power of these social narratives written and published in the early 1930’s can’t be denied.
Day Six: If you have been following this exercise you probably have noted my predilections and will not be surprised to see something by John Steinbeck here. You may be surprised by the choice. The Moon is Down is one of his least well-known works. It is a slender novel based on his own wartime play which also became a 1943 film starring Cedric Hardwick, Henry Travers, Lee J. Cobb, and Clair Trevor. It tells the tale of a small Norwegian village and the quiet resistance that mystifies and thwarts its German occupiers. The German officer in charge is not the usual war-time caricature of a demonic, sadistic Nazi. He seems largely a-political, a just-doing-his-job professional who even seems to strive to be humane and reasonable. But like the nice young men who serve under him he is the agent of a vast evil and inexorably compelled to ruthlessly serve it. The book deeply moved and impressed me when I stumbled upon it by accident. Not long after that Steinbeck returned from a Defense Department-sponsored trip to Vietnam. On return, he announced, “I am a hawk, not a pigeon” and heartily endorsed the war. It was quite a propaganda coup for the Johnson administration which was being criticized by numerous writers, artists, and intellectuals. I somehow found Steinbeck’s home address and sent him a telegram—some of you may remember those—that simply quoted a line from the book—a “The flies have captured the fly paper.”
The story was laid in the mythical micro-state of the Duchy of Grand Fenwick nestled in a forgotten corner between France and Switzerland that by an accident of history was established by English knights and remains English speaking. In fact, it astonishingly mirrors post-war British society with a tiny Parliament dominated by a stuffy Tory Prime Minister with a Labor opposition leader in heavy tweeds with a working class chip on his shoulder, all ruled benignly by a young Duchess. The agrarian economy depends on production of a coveted wine but is nearly destroyed when a California winery produces an inexpensive knock-off. To save the country from ruin, the Prime Minister decides to declare war on the United States, lose, and wait for scads of money that America gave to its former foes under the Marshal Plan. The State Department promptly loses or ignores the official declaration of war, and it is decided that the Duchy must actually launch an attack on the superpower. The befuddled Forester is made Field Marshall and dispatched on a rented tub with a force of three Men at Arms and a dozen Yeomen armed with English long bows all decked out in chain mail and tin hats to invade the USA. Tully, the commander, does not understand that he is supposed to lose the war. When they land in New York City, they find the streets deserted as the city undergoes a mass civil defense drill. After wandering around they stumble upon the laboratory of an absent-minded professor and his creation—the Q Bomb, a new super powerful doomsday weapon that makes the H-bomb look like a firecracker. They return home with the professor and the bomb as victors and suddenly Grand Fenwick is the most powerful nation on Earth.
The book was made into a popular film with Peter Sellers playing multiple parts including the Prime Minister, Opposition leader, the Duchess and Tully Bascom. I picked the book up again by chance a couple of years ago and it is still both hilarious and has some pointed lessons about the Cold War and international Real Politic.
This Friday, June 19, 7-10 pm on and around Woodstock Square support the Ride/Walk/Run to Leave a Light On and the community-based organizations serving those in need in McHenry County.
Abraham Lincoln issued the Emancipation Proclamation on September 22, 1862. Word spread through the slave grapevine pretty quickly in much of the Confederacy and, as Lincoln had hoped, many slaves abandoned their plantations and sought the safety of Union forces wherever they could. Not only did this cripple the Rebel economy, but the refugees formed a pool of laborers, teamsters, and—eventually—troops in support of the war effort.
But things were different in Texas on the western edge of the Confederacy. Word was slow getting there. After the fall of Vicksburg in 1863 Confederate territory west of the Mississippi was pretty well cut off from the Eastern states. Although word might have leaked through in some places around Galveston, the main port for the exportation of cotton from East Texas, slave owners evidently were pretty successful in keeping their property from learning that they were free.
Junteenth is now the largest and most widespread of all of the local Jubilee celebrations of Emancipation.
Far from the main theater of the war, the last battles were fought in Texas along the Rio Grande on May 13 and Major General Kirby Smith, commander of the Trans-Mississippi District became the last major Rebel commander to formally surrender on June 2.
On June 19, 1867 Major General Gordon Granger read the order announcing Emancipation in Galveston, Texas.
On June 18 Major General Gordon Granger landed on Galveston Island to take possession of Texas for the Union. The next day, June 19, the General was said to have stepped onto the balcony of the Ashton Villa Hotel and addressed a large crowd of Blacks. He read them his General Order #3:
The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.
The announcement set off joyous celebrations and the word spread across Texas. The next year, former slaves marked the occasion with more celebrations, which soon became a yearly event. These were similar to those that occurred across the South on local anniversaries of the Jubilee Days of Emancipation.
The first Junteenth celebration one year after the news arrived in Texas. Note the many celebrants in Union Army forage caps and fragments of uniforms. In addition to those who had served in the ranks during the war, many other collected the garments while serving as teamsters or laborers for the Army. Others acquired the gear as surplus after the war.
The Texas observances quickly became major annual events in Black communities. By 1870 the day became known as Juneteenth and various traditions started to be associated with it. Outdoor gatherings of extended families, churches, or communities grew to be all day festivals. The day typically began with Gordon’s order being read or the text of the Emancipation Proclamation followed by recitations of family stories, singing songs like Swing Low, Sweet Chariot, dancing, the recitation of poetry, and prayer. The central event of the day was usually a community-wide barbeque and potluck.
Late 19th Century ladies in full finery drive a carriage decorated for a Juneteenth parade.
Because Slave Codes often forbade those in bondage from wearing finery of any kind, by the late 19th Century people turned out in their finest clothes. There were sports of various sorts, particularly baseball, races of all sorts, and—particularly in West Texas—rodeos.
In many towns local Blacks pooled their funds to buy land for the annual gatherings. These Juneteenth Grounds have since become city parks in places like Houston and Austin.
Needless to say, large, exuberant gatherings of Black people frightened and alarmed many Whites. There were attempts to discouraged participation, but the celebrations continued. The Depression took a toll on observances as families were dispersed, and many rural Blacks sought work in cities where employers did not take kindly to taking days off of work. Younger folks also began to look at the gatherings as simply old fashioned.
The Civil Rights Movement reignited interest in the ‘50s and ‘60s. After Martin Luther King’s assassination the Reverend Ralph Abernathy promoted celebrations of Juneteenth during the Poor People’s Campaign in Washington. Observances began to spread beyond Texas.
In 1997, the founder of the National Juneteenth Celebration Foundation (NJCF), Ben Haith, created the Juneteenth flag. Raising of the flag ceremonies are now held in Galveston as well other cities across the country. It is raised after the U.S. flag and the national anthem and before the anthem Lift Every Voice and Sing. Here Buffalo Soldier reenactors hoist the colors.
By 2000 a movement arose to make Juneteenth a holiday of some sort in all states and recognition by the Federal Government. It is an official state Holiday in Texas and 36 states have granted some sort of recognition. The celebration has even gathered momentum in Africa and other places around the world.
President Joe Biden signs the law making Juneteenth National Independence Day a national holiday surrounded by long-time activist and advocate of a holiday Opal Lee in white, Vice President Kamala Harris and members of the Congressional Black Caucus.
This year the bigot in residence in the White House has not only refused to issue a proclamation or even acknowledge the celebration but his anti-DEI policies are erasing any reference to it on Federal websites and black mailing schools and colleges to try to make them remove it from their curricula.
Once again, as in the Jim Crow era, long hard-fought gains are under attack. Every observation, like the one this Saturday, June 20 from 3:00 to 5:30 pm on Historic Woodstock Square in Woodstock sponsored by the McHenry County Junteenth Organization.