Saturday, May 2, 2026

Black Baseball's Birth, Bloom, and Bust

 

National Negro Baseball League founder Rube Foster with his Chicago American Giants.

On May 2, 1920, the first game between teams of the brand-new National Negro Baseball League (NNL) was played in Indianapolis.  The league was the brainchild of Rube Foster, a pitcher who had been managing Negro teams, semi-pro and professional since 1907.

The league was formed that February at a meeting held in a Kansas City YMCA.  The charter teams were the Chicago American GiantsDetroit StarsKansas City MonarchsIndianapolis ABCsSt. Louis GiantsCuban StarsDayton Marcos and Chicago Giants.  Foster’s own Chicago American Giants dominated the league in the early years, winning the first four consecutive championships.

Blacks had been playing organized baseball since at least the early 1870s.  Most clubs were amateur or had one or two paid players on the team.  Local and regional leagues came and went.

In the days of virtual apartheid in sports, only a handful of Blacks played on White teams.  Oberlin College players Moses Fleetwood Walker and his brother Welday were signed with the minor league Toledo Blue Stockings and stayed with the club when it moved up to the old American Association, a short-lived Major League in 1884.  A few other players who could pass or who claimed to be Native American or Hispanic also briefly played.

Black and white teams sometimes met in off-season exhibition games.


United States Postal Service first class stamps honoring the Negro Leagues and Rube Foster.

In 1885 the first all-pro Black team, the New York based Cuban American Giants was organized.  It played in local eastern leagues and barnstormed, mainly in the South until it was dissolved after the 1899 season.  Famously, they twice beat white major league teams in exhibitions.

From the turn of the 20th Century to the formation of Foster’s league, Black professional baseball was most famous for barnstorming—touring the country, most small towns, and taking on all comers.

Although the roster of teams changed, the NNL was concentrated mostly in the Midwest and Boarder South.  In 1923 Eastern professional teams organized as the Eastern Colored League (ECL).  From 1923 through ’27 the two leagues held their own World Championships.  The ECL folded in early 1928 but re-emerged with most of the same teams in 1929 as the American Negro League.

Neither league, however, could survive the Depression.  By 1932 both were out of business, although Black minor leagues like the Negro Southern League continued to operate.  Some of the stronger teams in the defunct majors continued to play, reverting to the barnstorming model.

A second league operating as the NNL opened in the 1933 season.  It struggled but climbed back to a major league status.  In 1937 the competing Negro American League (NAL) was formed leading to another annual championship series and All-Star games, known as the East-West Games.  It was in these leagues that legendary Black ball players rose to national prominence.  The level of play was so high that white professional teams began to wish they could recruit from it.  But the color bar seemed insurmountable.

In the 1940s and '50s the Kansas City Monarchs were the dominant team in the Negro Leagues with some of the most legendary stars including some who finally helped break the color barrier to play in MLB.  This is their team in 1942.

In 1947 the NAL absorbed the NNL.  From then on, it was the only remaining Black major league.

When Branch Rickey and the Brooklyn Dodgers finally broke the color line by putting Jackie Robinson on the field in 1947, it spelled eventual doom for Black baseball.  It took a few years, but by the mid-1950’s virtually every Major League team was stocking up on Black players, either from the NAL or signing them directly.  Black fans followed the best players to the Major League parks.  The NAL sputtered out of existence after the 1960 season.


Satchel Paige at his 1971 induction into the Baseball Hall of Fame in Cooperstown, New York.

Several players including Robinson who got their start in the Negro League were enshrined in the Baseball Hall of Fame in Cooperstown, New York.  But it was not until 1972 that the hall inducted a player who spent most for his career in Black baseball—the legendary pitcher Satchel Paige who was brought up to the Majors long past his prime briefly by Bill Veek and the Cleveland Indians.


This diamond at the Negro Leagues Baseball Museum in Kansas City features 12 life size bronze statues of Negro League greats including Satchel Paige, Josh Gibson, Cool Papa Bell, Rube Foster, and Buck O’Neil.

Black baseball got its own shrine in 1990 when the Negro Leagues Baseball Museum was founded.  In 1997 it moved into a permanent home in a complex it shares with the American Jazz Museum at 18th and Vine Streets in Kansas City, Missouri.

 

Friday, May 1, 2026

Walking the Walk and Compassion for Campers Update for May 1, 2026


Communities, Not Cages roadside rally in McHenry. Part of a nationwide day of action to oppose the expansion of ICE warehouse detention centers and the attack on the due process rights of immigrants and all Americans.

Look for new opportunities for action, education, community, and solidarity in and around McHenry County here every week.  

 Walking the Walk  


FridayMay 1, May Day roadside rally from 3 pm to 5 pm. on Route 31 at McCullom Lake Road in McHenry. May Day is a national day of action that includes a national strike, boycotts, and protest rallies--a virtual General Strike. No shopping! No work! No school!  Here is the registration link:  https://www.mobilize.us/mobilize/event/931824/.



May Day 2026 Friday, May 1 at 12pm at 1919 W. Maypole Avenue in Chicago. Join the Illinois Coalition for Immigrant and Refugee Rights (ICIRR) members and the immigrant rights contingent on to commemorate May Day and say: abolish ICE, free them all, and fund ALL of our communities, NOT war!
Born in Chicago, May Day, also known as International Worker’s Day, has been a historic day of action across the country and across the globe. With the attacks against our communities by ICE, CBP, and the Trump administration, May Day is a moment to show the strength of our full movement to make clear that we will not be silenced or intimidated.
RSVP at the link below to let us know you’ll be joining our March to May Day Immigrant Rights rally After our rally, we’ll march to Union Park together to join the full program and march through the streets of Chicago to make the immigrant rights movement’s presence known. See you on May 1st! https://icirr.quorum.us/campaign/160977/

Briefly looking ahead to a busy June:


Woodstock Pride Fest--June 13-14 Annual family-friendly events celebrating the LGBTQIA+ Community. Multiple special events.  Pride Parade and the Festival on the Square 11 am to 4 pm.

Ride/Walk to Leave a Light On--On and around  Woodstock SquareFridayJune 19 7 pm.  Benefiting Break Crystal Lake Teen Center,  Compassion for CampersCommunity Connection for YouthIMC--employment, education, health, and housing services, Jail BreakersLemonade & AdvocateLive4Lali, and Woodstock Pride.


The McHenry County Juneteenth Festival will be held on Saturday, June 20, from 3 to 5:30 pm on Woodstock Square Woodstock.



After our last Compassion for Campers (C4C) distribution at Community Resource Day 9CRD) at Willow Crystal Lake, we received an email from leadership newly appointed by top Willow Creek Church officials announcing, "We've made the decision to pause Community Resource Days for the summer."  It is unclear if and how it may return in the fall.  This is devastating news for the un-housed and housing at risk in our community.  This is no reflection on the former local Crystal Lake leadership team or all of their dedicated volunteers.  The last date will be this FridayMay 1 and our last on FridayMay 15.  

More disappointing news--Sue Rekenthaler reported: " McHenry County denied our request because our compassion seemed to just be making our homeless friends more comfortable! That was the point exactly! Give someone shelter from the rain, a warm sleeping bag, a stove to heat up a can of soup. County funds were low, so I guess don't help the most vulnerable in our community. Am I angry? Somewhat. Am I surprised? No. In a republican county like this-not surprised. Am I defeated? No way. Our Compassion for Campers program will explore over sources. For now, I am very sad and disappointed. The video of the committee's comments can be seen online on the meeting portal."  Sue is gratgeful for an outpouring of support and offers to help as the news sread

C4C hopes to continue our service to the unhoused.  Sue Chaplain Dave Becker of Tree of Life, and existing and potential church partners are consulting to consider options going forward and potential church partners will be meeting to consider options going forward.  Meanwhile, your continued support is critical. Until we find a new venue, we will not be able to accept material donations due to lack of storage space.  The best thing you can do is offer your critically need financial support to get us through this emergency.  Money donations are always welcome at     https://tinyurl.com/3bz96axe.   Look for updates here.  Email compassionforcampers@treeoflifeuu.org .

 .

Why May Day Still Matters


A French May Day poster from around the turn of the 20th Century.

Chicago was a-boil with labor turmoil in 1886.  The burgeoning city became a major manufacturing center and tens of thousands of immigrants poured into the city since the Civil War to join displaced American born farmers and former independent craftsmen in giant factories.  Hours were long, working conditions hard and dangerous, bosses harsh, and pay cuts frequent. 

Since the Great Railroad Strike of 1877 tensions had been building.  And so had a labor movement—craft unions loosely organized under a city central labor body, and the Knights of Labor, officially a benevolent society whose national leadership was opposed to strikes.  But unlike the craft unions, the Knights would enroll all workers—skilled and unskilled alike.  In addition, immigrant communities had their own radical leadership and press.  None was as vigorous or developed as the Germans, who were not only the largest immigrant community in the city but had a highly educated leadership steeped in European radicalism.  Many of these leaders identified with the growing international anarchist movement.

There were several major strikes in the city that spring.  The largest was at the giant McCormick Harvesting Machine plant where strikers had been replaced by scabs under police protection and daily clashes were occurring at the factory gates. 

On May 1st workers responded to a call for a General Strike for an 8 Hour Day was issued nationally by the Federation of Organized Trades and Labor Unions (ancestor of the American Federation of Labor.)   In Chicago the International Working Peoples Association (IWPA) organized a march by 8,000 workers led by Albert and Lucy Parsons, the main English language figures in the anarchist labor movement.  The General Strike got so much support that even half of the scabs at McCormick laid down their tools to join.

Employers were in a panic at the turn of events.  They met with city officials demanding suppression of strikes and demonstrations and agreed among themselves to redouble their own efforts to violently suppress strikes through the use of the Pinkerton Agency and bands of thugs and criminals hired off the streets.  


                                        Chicago  Police attack pickets at the McCormick works on May 3 inspiring a protest rally at the Haymarket the next evening.

On May 3 a rally in support of striking McCormick workers was addressed by German anarchist leader August Spies.  When strikers confronted scabs emerging from the plant after the 4 pm end of shift, police opened fire killing six workers and wounding scores.  Outraged, Spies rushed to the North Side where his daily newspaper, Arbeiter-Zeitung was published.  He and his associates decided to call a protest meeting at the Haymarket just west of downtown for the next day.  Flyers in German and English were hastily printed and rushed into distribution.  Spies noticed that the flyers contained the words “Workingmen Arm Yourselves and Appear in Full Force!”  He ordered the copies destroyed and new ones printed without those words.  Spies had consistently counseled non-violence.  Most of the thousands of flyers distributed omitted the words, but a few hundred of the first run were circulated before they could be recalled.

The evening of May 4, a huge crowd gathered at the Haymarket in a drizzling rain to hear speakers orate from the back of a wagon.  Mayor Carter Harrison stopped by and observed that the crowd was orderly and peaceful.  He ordered police already massed near-by not to intervene.  The last scheduled speaker of the evening, English-born Samuel Fielden, a Methodist lay preacher as well as a labor activist, was addressing a thinning crowd when the police officer in charge, Inspector John Bonfield, who was getting “supplemental” income and support from a coalition of major employers, decided to act. He ordered a phalanx of 175 officers to advance through the crowd from the rear.  Captain William Ward addressing Fielden on the wagon ordered the crowd to disperse.  Fielden protested that the assembly was peaceful and he was nearly finished anyway.  Ward issued a second warning.  Fielden said, “All right.”

Then someone—it has never been certainly determined who—threw a bomb from a side ally into the massed police.  Five officers were killed and others injured.  Police responded by firing wildly, wounding many of their own.  About 60 officers were wounded—mostly by friendly fire, but so were dozens of workers, including Fielden.

The crowd ran and Fielden limped away.

The press went, predictably, berserk.  The offices of the Arbeiter-Zeitung and regular meeting places and haunts of anarchists and unionists were raided.  Police quickly rounded up much of the German leadership. 

A warrant was out for Albert Parsons, who had spoken at the rally earlier but was gone when the attack occurred.  Parsons disguised himself and fled to Wisconsin.  He later decided to turn himself in and stand trial in solidarity with his German comrades.  


The men charged in the Haymarket case and the poster that called workers to the rally
.

In addition to Spies, Parsons and Fielden authorities charged Adolph FischerGeorge EngelsLouis LinggMichael Schwab, and Oscar Neebe.  Some of the defendants had not been at the Haymarket that night at all, and Neebe was out of town.  21-year-old Lingg was known to be an advocate of propaganda of the deed and had written a provocative article in the Arbeiter-Zeitung advocating the use of dynamite.  But he was not at the rally.

The trial began on June 21 and was presided over by Judge Joseph Gary who made no attempt to conceal his animus to the defendants.  Although no evidence could be brought forward linking any defendant to the bomb, prosecutors argued that they were in a conspiracy and that the defendants were guilty because they had not actively discouraged the unknown bomber.  All eight men were convicted by the jury.  Seven were sentenced to death and Neebe to 15 years in prison.

Before sentence could be carried out, Lingg committed suicide in his cell by biting a blasting cap. 

After appeals were exhausted, Illinois Governor Richard James Oglesby commuted Fielden’s and Schwab’s sentences to life in prison on November 10, 1887.  The next day, November 11, the four remaining condemned men were led to a scaffold in a courtyard of Cook County Jail and hung.  Their execution drew outrage and protest from the labor movement around the world.



                                    Illinois Governor John Peter Alteld, a pro-labor Democrat defied public opinion to pardon the surviving Haymarket defendants.

In 1893, Governor John Peter Altgeld, a liberal Democrat, signed pardons for Fielden, Neebe, and Schwab and concluded all eight defendants were innocent. The pardons and his opposition to calling in Federal troops to intervene in the Pullman Strike ended his political career.

In 1898 Samuel Gompers, head of the newly reorganized AFL petitioned the First Congress of the Second International (socialist) to designate May 1 to commemorate the Martyrs of Chicago and support a new general strike call for an 8-hour day scheduled for May 1, 1890.  The International enthusiastically agreed calling for “a great international demonstration” on that date.  Huge crowds responded around the world including a march by tens of thousands in New York City.  The event was so successful that it was made annual the next year and has been celebrated globally ever since.

But in the United States, where May Day was born, the holiday was officially abandoned within a few years.  Samuel Gompers stuck his historic deal with the employer’s organization, the Civic Federation, which gave craft unionists a “place at the table.”  Part of that deal was the abandonment of May Day, now associated with Socialism in exchange for recognition of a non-ideological Labor Day in September around the time of a local New York City building trades celebration.


A May Day rally in New York's Union Square in 1913.

Industrial and militant unions like the Industrial Workers of the World (IWW) kept May Day, as did socialists of all stripes.  Large celebrations persisted in many cities until the post World War II anti-Communist hysteria when the press successfully identified May Day with military parades in the Kremlin.


The Old Man at the Haymarket Memorial when it was still located on the original site after preaching a May Day sermon at a small Unitarian Universalist congregation

Begining in the last years of the 20th Century, even conservative unions helped revive the May Day tradition.  The Chicago Federation of Labor funded a new Haymarket Memorial featuring a speaker on a wagon near the exact location of the original and held annual commemorations there until the monument was relocated to Union Park on the outer fringes of Downtown.  Hispanic and immigration activists staged huge marches for immigration reform and to protest deportations on May Day, increasingly with the support of the labor movement.


This year those protests and labor observation will be part of a nation-wide No Work/No School/No Shopping Day action called for by a broad coalition of leading Resistance groups and organizations who have already mobilized millions to action against the Trump/MAGA regime. 

Sounds like a General Strike, doesn't it.



Thursday, April 30, 2026

If Talk Could Exalt a Nation--Jerry Pendergast's Irish Roots —National Poetry Month 2026

 

Jerry Pendergast reading.

The work of Jerry PendergastChicago poet, poetry slam emcee, and contributor to the Revolutionary Poets Brigade Facebook group, has regularly been featured in our National Poetry Month posts.  His work is influenced by jazz, Irish cultural identity, urban observation, and a keen sense of social justice.  Today’s verse is inspired by his Irish roots.

                               
                             Oscar Wilde.

If Talk Could Exalt a Nation

“We Irish are too Poetic to be poets…We are a nation of brilliant failures.

But we are the greatest talkers since the Greeks”. Oscar Wilde

 

If a stanza a river long

could sink a battle ship

If a run on sentence

taking a hearer through the mess u ages

could make a regiment

charging through a city street

drop their rifles.

 

If a tail end

of a narration

could disable a tank.

 

Wheels falling

with each change

Each embellishment

If an O’Carolan Concerto

Could misdirect a Cavalry

Put their commanders in a trance

If pipers could melt swords

Would Ireland be free?

Would it ever have been conquered?

 

If master fiddlers could make clergy

and officials scatter their thoughts

Dance like there were no floor director

Would Ireland imprison Wild Earnest Men?

 

Force young Women into work houses

for being young woman like?

or victims? Tell them their sins

are washed down the sink.?

Ban novels that win international awards?

 

Or would the state and the church

Be more well rounded.

Like the Ethiopian and Celtic crosses.

 

Jerry Pendergast