Friday, August 14, 2026

Walking the Walk and Compassion for Campers Update for August 14 2026

Look for new opportunities for action, education, community, and solidarity in and around McHenry County here every week.  

                                                            Walking the Walk 





Join the Environmental Defenders and Stephanie Tesmer, Environmental Scientist, who will be guiding a tour around her residential Food Forest on Saturday, August 15 at 9 am. "Learn about integrating trees, perennial plants, and annual beds into urban landscapes to enhance food security, boost biodiversity, and improve urban microclimates. We will discuss how transforming basic lawns, into productive green spaces can create local food resilience and boost community well-being."

There are a total of 15 spots available. First come, first served. Make reservations at https://forms.gle/xEuaCFzuZ31bhu8VA. Please contact envirodefmc@gmail.com if spots fill up and you're interested in a tour.



Planet Palooza is an outdoor event aimed at ways to “Make our planet a better place to live” now in its 4th year on Woodstock Square on Sunday, August 16 from 11 am to 3 pm. It will highlight and showcase McHenry County Non-Profit Groups and Organizations that address environmental issues, groups that advocate for diversity and equality, veterans, groups that combat hunger, homelessness, domestic violence, addiction, human trafficking, suicide, gun violence, as well as those groups who provide other essential services to our growing and diverse communities will all be exhibiting. Featuring information and outreach booths and table, entertainment, family activities, and food trucks. Hosted by Together We Stand McHenry County and the McHenry County College Sustainability Center. Visit the website at https://togetherwestandmchenrycounty.org/Planet-Palooza/

Compassion for Campers


Our distributions are usually held on the first and third Fridays of the month from 10 am to 2 pm at the new McHenry County Resource Center (MCHC) at the McHenry County Mental Health Board offices, 620 Dakota Street in Crystal Lake.   Our next C4C distribution will be today, Friday, August 21 and then on Friday, September 4 

With at least a temporary home base, C4C can resume accepting donations of supplies including clean used sleeping bags and tents in their bags or cases, tarps and other basic camping gear, rain gear, and especially mosquito and tick repellents and sunscreen.  Contact Sue Rekenthaler at tomatos@mc.net or Patrick Murfin at pmurfin@sbcglobal.net for more information.

Financial support is critical to fulfilling our mission. The best thing you can do is offer your critically needed financial support. Money donations are always welcome at     https://tinyurl.com/3bz96axe.   Look for updates here.  Email compassionforcampers@treeoflifeuu.org .












In My Chicago Summer of '68 The Shit Hits the Fan--Part IV of a Murfin Memoir


A Chicago Police line advances behind a haze of tear gas to push demonstrators out of Lincoln Park Sunday night.  A handful of Marshals moved between the cops and the retreating protesters as they spilled out of the park into the streets of Old Town.

Yesterday I ambled to Lincoln Park to check out the territory and checked in to my Movement Center assignment.  Now on Sunday things first come to a head.

The high school kids at the Movement Center at the Methodist Church on Diversey staggered out of their bed rolls late on Sunday morning. The church service upstairs finally woke the last of them. We served them a breakfast of Cheerios in re-constituted non-fat dry milk, powdered eggs, toast, and coffee made by the gallon in an industrial urn. Breakfast conversation was confined mostly to grunts and groans. A few asked about the day’s activities as if they were back at summer camp.

We volunteers slapped together more peanut butter and jelly sandwiches and wrapped them in waxed paper as rations for the day. As the kids straggled out the door, a few of us cleaned up the kitchen. I hauled a couple of galvanized garbage cans out to the dumpster in the alley. As I was heaving the second one, I was surprised by two burly guys.


When the burly cops rousted and questioned me, my mind flashed on all of the old movies I had seen.  I had to bite my tongue to keep from answering "What about it, flatfoot."

“We wanna talk wit you,” one of them said. My mind flashed on dialogue from an old gangster flick. Luckily I restrained myself from replying, “What about, flatfoot?”

It turns out they wanted to know just who was inside. “We know the SDS is here. You one of them?” “No” I replied quite truthfully. Having no SDS chapter at Shimer, I had never taken out a card.

“We know who’s in there, we just need you to confirm it,” the second cop said. “It’ll go easier on you if you do.” He rattled off a couple of names I didn’t recognize anyway. They could have been there, but I was blissfully ignorant.

We danced around for a bit, me not giving any info, them asking questions they knew I would not answer. After a few minutes another guy emerged from the Church with more garbage. He took one look at us and ducked back in.

“Well, I guess that’s all we need,” said cop #2. They let me go and climbed into a dark sedan. I realized that the whole point of the exercise was for me to be seen talking to them. They hoped that the others would assume I was a spy. Did it work? I have no idea.

***

Nobody remembers how cool Chicago was that week. Freakishly cool. August in Chicago was usually the month of sweltering temperatures and TV news stories about the eternal battle between the Fire Department and neighborhood kids about open hydrants. Many mini-riots erupted when the hydrants were shut down. And many Chicagoans escaped the heat by coming to the Lake Front parks to sleep. Whole families would do it.

Not that year. Starting Sunday daytime temperatures hovered in the low ‘70’s and even high 60’s. Nights were downright chilly. That may have been good for the folks who usually spent heat waves in the park because that year Mayor Daley had camping in the parks made illegal to head off the Yippies. Parks, he announced, would be closed by police at exactly 11 pm. No exceptions. Thus were the battle lines drawn.

The cool weather changed my outfit. Gone were the short-sleeve white shirts, replaced with cheap plaid flannels bought at Woolworths for $2 each. It was even cool enough for a jacket. I had a jean jacket borrowed from my pal Bill Delaney that had the Rocking Bar D brand of his family’s South Dakota ranch emblazoned on the back. I pinned on a peace button. The red kerchief stayed. To prepare for the expected clashes with police, I lined my battered white Stetson with rolled-up newspaper in the crown as a makeshift helmet. Around my waist I strapped my dad’s World War II utility belt—the same one I used as a kid to play endless hours of Army. Hung on the belt was a G.I. canteen and ammo pouches stuffed with first aid supplies. I had appointed myself a volunteer medic. In addition to the expected gauze, bandages, band-aids and iodine, there were a dozen or more white pocket handkerchiefs filched from Dad—in those distant days men had drawerfuls of them.

That’s how I set out from the church sometime after noon that Sunday. This time I cut down Clark Street then over into Lincoln Park north of the Zoo. The park, which would be teaming with families on most weekend days, was nearly deserted. On Stockton Drive I saw two more of Chicago’s finest. They were bending over at the rear of their unmarked car. As I grew closer I could see that they were using masking tape to cover the numbers on the license plate. 


Two plain clothes cops in Lincoln Park were taping over the municipal license plates on their unmarked car.  I decided to ask why.

I walked up to them. For some reason, I decided it would be a good idea to talk to them. This can only be ascribed to a case of serious mental illness. “What you doin’” I ask. In a split second I found my face being pushed into the trunk of the car, my glasses falling off to the side. My arms were twisted up my back and my feet were being kicked wide apart. If you are from Chicago, you know the position. One cop was screaming at me “What the fuck is it to you, asshole!” or words to that effect. I was sure I was going to be beaten senseless and thrown into the back of the car, perhaps never to be seen again.

But the second cop pulled the guy off. “Let him go…we don’t have time for this shit…we got bigger fish to fry.” Cop number one let me up and gave me a hard shove. “I’ll be looking for you, kid.” They drove off as I searched for my glasses and felt the first rush of adrenaline that I would experience several more times that week.

Phil Ochs and Country Joe McDonald played from park benches and makeshift stages in Lincoln Park on Sunday.  They seemed to be everywhere Convention week, especially Ochs.

As I approached the south end of the Park, I saw a growing crowd milling about.   The Yippies had promised a free concert as a lure to bring more kids to the park.  Of course they had no permit.  But all summer long regular happenings in Lincoln Park on Sunday afternoons included musical performances, including rock bands, and no permits were needed.  Abbie Hoffman, I would learn later, was frantically trying to get last minute permission.  Meanwhile acoustic performers like Phil Ochs and Country Joe McDonald stood on park benches and tried to keep the crowd entertained.  Only one rock band—the self-proclaimed Detroit revolutionaries MC5 had shown up.  Late in the afternoon police allowed the band to begin to play, but prevented a flatbed truck from coming in to act as a stage and denied them city power.  Hoffman tapped the electric service of nearby concession stands and the band began to play.

The concessionaires complained and police ordered the power disconnected.  The crowd was getting restless and angry. They started taunting police who were standing by in large numbers.  The Yippies again attempted to bring in the flatbed truck, nearly reaching the planned stage area.  MC5 tried to set up on it as Hoffman and others encouraged the crowd.  Police demanded that the truck be moved out of the Park.  Hoffman evidently agreed to move it to the street by the park.  When the truck started retreating fighting broke out between cops and kids.  Several were arrested and hauled away as police began to form cordons around the crowd. 


Listening to speakers Sunday afternoon.  The crowd was less stereotypical hippie than in the public imagination.  A lot of students, little really long hair.  A good many local kids from the neighborhood like the kid in the t-shirt to the left and more Black faces than usually credited from near-by Cabrini Green and the Wells Street scene.

That’s when Hoffman told the crowd that “the Pigs had shut the festival down.”  Speeches replaced music.  They tried to organize the crowd.  Don’t fight to stay in the park at closing, we were told, “Take it to the streets.”

All evening long tensions rose in the park.  Police formed skirmish lines and pushed into the crowd with batons swinging two or three times.  Kids responded with anything they could throw.  Some tear gas was used. 

After dark things grew even more chaotic in the park.  Word circulated for designated Marshalls to move into position.  That was me.  A dozen or so of us took up space on a low ridge not far inside the park, ready to move.  We lay among the trees and watched a movie unfold as police advanced across the park.  A large knot of protesters rallied around a kid with a Vietcong flag riding on the shoulders of others.  The crowd held at the edge of the park, surged back in, and retreated again a few times.  The long line of Police advanced throwing tear gas ahead.

All at once the knot around the flag poured into the street.  That was our signal.  With my stomach doing things I never imagined possible, the other marshals and I took our places in a line between the police and the crowd.  We were stretched thin.    Miraculously, the maneuver seemed to work.  The police line halted at the park’s edge.  The crowd moved out and began to disappear at Clark and North, scattering into side streets.  Tear gas hung in the air.  But the whole thing seemed to me to be suddenly over without the major battle I had envisioned.

There was no one around to tell us what to do.  I decided to head back to the Movement Center.  I headed up Wells to Lincoln.  There was almost no traffic.  The streets were dark.  Behind me I could hear occasional sirens.

By the time I made it to Dickens I was tired and thirsty.  There was a large bar in the corner with big plate glass windows.  The lights were dimmed inside but it was open.  I decided I needed a beer.  There were just two men at the long bar.  I settled down a few stools away from them and ordered a tap beer.  It was delivered in a schooner.  Maybe the best beer of my life.


I met SDS leader Carl Oglesby in a darkened Lincoln Avenue tavern, shared a beer with him, and sent him into trouble.

One of the men, a tall fellow with a dark beard, glasses and a Greek fisherman’s cap asked me if I had been in the Park.  I told them I was.  They called me over and bought me another beer.  The bearded one introduced them.  “I’m Carl Oglesby, this is Carl Davidson.”

“I’ve heard of you,” I stammered foolishly.  Of course I had.  These guys were real movement heavyweights—the President and Vice President respectively of SDS.  I was flattered by their attention.  They asked me what had happened.  I gave them my account of the evening.

“How is it back there now?” they asked.  I told them that it looked to me like everything was over for the night.  “I guess we’ll go have a look.”  So, we left.   They headed south on Lincoln on my intelligence.  I headed north.

When I got back to the Church, I found folks huddling around a radio.  It seems that after I left protesters reformed around the Clark/LaSalle/North Ave. intersection.  The police surged out of the park to meet them.  A running battle in the streets of Old Town with protestors and cops playing tag and the streets choking with gas went on until morning.  A few of our kids straggled in with horror stories.

I wondered what I sent the two Carls into.

Next—Monday turned out to be my labor day of Convention week.  First an unexpected invitation that would change my life then joining the SDS on a CTA strike picket line. 

Thursday, August 13, 2026

In My Chicago Summer of '68 Preliminary Maneuvers --Part III of a Murfin Memoir

 

Training for the Japanese snake march in Lincoln Park the Saturday before the convention.  The maneuver was never used and may have been intended to psych out the Chicago Police closely watching the proceedings. 

Note—In our second instalment of this memoir series, the Summer led up to the overtures of the street opera to follow.

On Saturday I made my way to the city, just with just an old gas mask bag stuffed with a couple of changes of shirts, socks, and underwear; a bedroll tied up with clothesline; and a little gear to be described later.

First stop was the south end of Lincoln Park, the big open meadow by the softball diamonds and near the path to the pedestrian overpass of Lake Shore Drive to the North Avenue Beach. You know the place.


This contemporary aerial view of the South end of Lincoln Park still shows the general lay out as it was in 1968 the open area below the softball diamonds which is now a soccer field was the open meadow where demonstrators gathered and trained the weekend before the convention. 

According to the flyers the guys at the Seed gave me, there would be intensive training going on there for the week ahead. In fact, some folks had been out there for two or three days already practicing street demonstration maneuvers. There were already a few hundred there that sunny afternoon.

They were all practicing a kind of snake march perfected by Japanese radicals, who were famous the world over for their disciplined and aggressive street tactics. People set up four or five abreast. The front ranks held a bamboo pole tightly at their waists. Rank upon rank followed, each clasping tightly to the waists of the ones in front of them. The stepped heavily in unison shout/chanting “Wasshoi! Wasshoi! Wasshoi!” Long columns moved in swooping lines across the field. I was told that the chant meant something like “Heave Ho! Heave Ho! Heave Ho!”

The object of this maneuver was to build up such compact energy that the marchers could crash through any police line. And I am sure it worked great for the highly disciplined Japanese with their matching white headbands inscribed with radical slogans. It was a lefty Banzai charge.

Even as I watched the spectacle unfold before me, I had my doubts that stoned hippies and nerdy college kids could really pull it off. My guess was that Chicago’s Finest would break that charge with about as much carnage as General Picket’s ill-advised foray at Gettysburg.

But being game for anything, I latched on to the tail of a passing column and gave it my best. Being one of the clumsiest human beings on the planet, I was unable to maintain the rhythmic alternation of feet. I was soon snarling with those in front, to the side, and then behind me as more joined in. Panting and working up an unwelcome sweat, about ten minutes into the exercise I tripped and brought the whole tail of the snake collapsing on top and around me.

Unharmed, but ashamed I slunk away. The line reformed and Wasshoied their way on.

Despite all the attention to this training, during the week that followed I never once saw any one attempt to use the march on the street. Maybe I missed something. Or maybe the whole thing was just to get into the heads of the many plain clothes and uniformed cops who were watching the proceedings.

I did have a more specific training purpose that day. My friend Amy Kesselman, an SDSer who was one of the Rogers Park community organizers who helped out my old high school group, the Liberal Youth of Niles Township (LYNT)—which by the way had to be the wimpiest acronym in radical history—had signed me up to be a demonstration marshal.


In the big anti-war marches organized by the Mobilization Against the War in Viet Nam (the Mobe) and its successor the New Mobe parade marshals like the young man on the right in a dark jacket with an armband made perfect sense to keep the parade orderly, moving, and separated from the police.  I had signed up to be a marshal, but our role in the unconventional demonstrations coming up would be very different.

Marshals were common on all the big peace marches. They generally marched ahead and to the sides of the main bodies. Their jobs were to keep the marchers moving in good order, discourage any break-out of violence, and act as a buffer with the cops. For the Mobilization folks who envisioned that the demonstrations in the upcoming week would pretty much resemble those peaceful marches this made perfect sense.

After wandering around for a bit, I found a knot of people who turned out to be Marshals and their trainers. Our instructions were amazingly simple. On Sunday night, the first night when large numbers of people were likely to be in the park attempt to camp for the night, we were to place ourselves so that when the police tried to close and clear the Park, we would form a skirmish line between them and the protestors. The idea was to safely evacuate the Park onto the streets of Old Town. What would happen then was a matter of some disagreement. The Yippies wanted to “take it to the pigs on the streets.” The Mobilization and SDS people wanted the crowd to disperse safely to re-assemble for planed marches later in the week.

I asked if we were to get arm bands or badges to identify ourselves as marshals. The trainers looked at me as if I had just arrived from Venus. No, we were told, that would just make us targets for the Pigs. But the People would supposedly magically understand who we were by our actions. Well, okay then.


The Methodist Church of the Holy Covenant on Diversey housed the Movement Center for high school students where I was supposed to be a monitor and mentor to the kids sleeping on the basement floor.  It is still an activist church to this day and is now festooned with that bright mural.

By then it was late afternoon. It was time for me to check into my Movement Center. Movement Centers were expected to provide housing and food for demonstrators. There were several scattered across the city, each designated for an interest group or organization. My friend Amy again set me up with one for high school students which was organized by the SDS folk. Since I was just a year out of high school, I was supposed to be a monitor and mentor—as well as a cook and babysitter.

My Movement Center was at the Methodist Church of the Holy Covenant Church at Diversey near Sheffield, a fair hike up Lincoln Avenue from the south end of the Park. When I got there, kids were already unrolling sleeping bags on the basement floor. I found a place to stash my bedroll and was put immediately to work in the kitchen making dinner—opening industrial size cans of pork and beans, boiling weenies, and slapping together peanut butter and jelly sandwiches. Someone brought out a portable record player. Simon and Garfunkel were playing.

I got to meet my fellow monitors, pleasant but very hard core SDSers. They were looking for opportunities to educate the youth. The youth were looking for places to smoke dope and sleep with each other. 


Ted Gold, was an SDS volunteer at the movement center who was particularly friendly to me. Later he and two others including Diane Oughton who was also there would become Weathermen and manage to blow themselves up making bombs in a Manhattan brownstone. This photo was taken in New York shortly before he was killed.

I talked the longest to a guy named Ted Gold from Columbia University. He would go on to be a key figure in the Weatherman faction in the breakup of SDS. In March of 1970 Gold and Diana Oughton, a pretty blond girl who was also at the Movement Center, were among four who would blow themselves up making bombs in a New York Brownstone. But they seemed pleasant enough that night and worlds away from making explosives.

About 11 o’clock some kids drifted in from the Park. There had been some scuffling and rock throwing when police closed the Park and tear gas was used on the streets of Old Town.

Things were beginning.

NextSunday in the Park with Patrick. The shit hits the fan.

Wednesday, August 12, 2026

In My Chicago Summer of '68 I Go to a Party--Part I of a Murfin Memoir

Special note--Due to pilot error Part II of my memoir series about Chicago in the Summer of 1969 was posted yesterday.  Here is what should have kicked off the mini-series.  Apologies to all who were confused or who were alert enough to notice that something was amiss.

The Skokie Swift, derided as the Tooterville Trolley, pulls into Howard Street in Chicago where I transferred to the L for my expedition to an exotic party.

Note—It has been 58 years since the 1968 Democratic National Convention in Chicago and all the tumult in the streets.  The whole world was watching, briefly, a slice of police mayhem embedded itself in fading tribal memories.  

This seems a good time to resurrect a look back on the events of 1968 by an awfully young and naïve boy with shiny ideals and not much sense.  I have run this series of memory stories before.  These which will run for the next several days, have been somewhat buffed and edited.  

I Go To a Party

It was the summer of 1968.  I was back at the folks’ house in Skokie—for the last time—after my first year at Shimer College and working on the assembly line at Koldwave/Heat Exchangers, an air conditioning plant.   It was a time between times, a time of waiting for that thing that would change—I was sure of it—everything.  That “thing” was the Democratic National Convention in August and the massive street protests that we all knew were coming.

One warm evening I took the Skokie Swift and the L down into the City for a party.  It was my first Chicago party.  People my own age with an apartment of their own in the gritty, mysterious city!  Eileen Claire was quite beautiful and brilliant.  She played cello and read French.  We had gone to different Niles Township Highs Schools—she to East and I to West.  We met in LYNT (Liberal Youth of Niles Township) and worked together on a program about the draft, Uptight About the Draft? which was inscribed on the flyer in San Francisco psychedelic lettering.  She pushed the rest of us to be more militant.

Now she had the second floor of a three flat on Bissell Street, not far from the Armitage El.  The building backed up against the tracks.   Trains roared by at eye level to the back porch.  Ramshackle furniture was scattered around.  Posters—Janis Joplin’s peek-a-boo breast and demonstration calls—were tacked to the grimy walls.  There was a hole in the wall in the bathroom and the toilet rocked when you sat on it.  Beautiful. Bohemian. Dangerous.


A three flat on Bissel like this one would now sell for far more than a million dollars.  In 1968 it was seedy, rundown, cheap, and in a gang-infested neighborhood--perfect for an aspiring revolutionary just starting out.

The apartment was jammed when I got there.  Claire waved at me from across a room, smoking intently and engaged in an animated conversation with a knot of earnest young men. She pointed to a keg in galvanized tub in the kitchen.  I think that was as close to communication with me as she got all evening. 

I couldn’t blame her. Compared to the sophisticates here, I was sure that I must be something of an embarrassing relic from the past, someone casually invited pro-forma without any expectation that he would actually show up.

My appearance was a combination of naiveté, nerdiness, and an ardent yearning for bohemia.  Black Wellington boots.  Western cut jeans from Monkey Wards where I still shopped for huskies   A frayed white short sleeve dress shirt—my uncle had given me a drawer full of them—past prime salesman crispness, pocket stuffed with pens and an address book stuffed with scrap notes of lofty ideas.  A red bandana knotted to the side of the throat.  The first bloom of an orange goatee, sideburns down to the jaw line.  Hair full behind the ears and just a tad over the collar hoping for Byronic heroism.  Thick horn rim glasses fit for a middle aged accountant from Queens.  All topped off by a dingy white Open Road Stetson, front brim snapped down, sides curled. A symphony in incongruity.

The crowd skewed slightly older than I—college juniors and seniors, a smattering of graduate students, even a sprinkling of  hip young junior professors, the kind who mixed high minded idealism with sleeping with adoring students.  Some had dropped out and were now organizing the masses.  The men could be recognized by their uniform—blue chambray work shirts, sleeves rolled up just below the elbow, jeans, and engineer boots, sometimes a Greek fisherman’s or newsboy cap. The girls wore peasant blouses or loose t-shirts, full skirts with bare legs or jeans, hair long or loosely tied behind the ears, scrubbed faces defiant of make-up.

This was not a crowd of hippies or flower children.  Even amid the flowing alcohol and passed joints there was an air of seriousness, of conspiracy, of danger. Eileens’s friends were self-described militants, SDS, and Communists.  Some of them I would later come to recognize as movement heavies.  Eileen herself, in just a couple of years, would ascend to  leadership in a Maoist sect which would briefly hold the official American China franchise, and helped litter radical America with vinyl covered Quotations from Chairman Mao, blue People’s Army caps with red stars, and garish red and gold Mao buttons.


In  a few short years Eileen Claire would rise to co-chair of a Maoist sect that would briefly hold the official China franchise in the U.S. and would help make Mao buttons and plastic-covered Little Red Books ubiquitous.

That night was the first time I heard the word revolution bandied about as if it were the most natural thing in the world, not something to do with Redcoats and embattled farmers in tri-corn hats, not something that erupted in exotic foreign places like St. Petersburg, but something that we were going to do right here, right now, next week at the latest.

I was telling folks that summer that I was a socialist.  But then I would expound on my firm belief that what American needed was a Fabian Movement of intellectuals that could make socialism respectable to the middle classes.  Mention of this theory in these circles drew only eye rolling, dismissive snorts and long, jargon filled lectures on abandoning bourgeois sentimentality, casting my lot with the proletariat, and recognizing the central role of the vanguard party in creating a real revolution.  Evidently they were less impressed by George Bernard Shaw than by Vladimir Ilyich Lenin.

When they learned that I actually, if only temporarily, worked in a real factory, something that very few, if any, of them had ever actually done, I was sort of patted on the head with an expectation that I would learn about exploitation.  A couple of them asked if I would take red bannered newspapers to work with me and pass them out to my comrades.  I didn’t think that anything with a huge hammer and cycle on it was apt appeal to the hillbillies, Poles, Mexicans and Blacks who sweltered with me on the air conditioning assembly line.

Under the circumstances, I soon drew apart.  I drank scotch, which I believed was the official beverage of the aspiring young writer and caught a hit on whatever joints might come my way.  And I watched.

I was sitting on a sagging couch, squeezed among strangers acutely into my buzz when a large man with a bushy, bright red beard pulled up a milk crate in front of us and fished a crinkled clipping from his pocket.  “Here,” he said thrusting it at a girl sitting on an arm of the sofa, “Can anyone tell me who this is?”

When it was passed down to me, I saw a clipping on glossy paper, the photo image sharp.  Probably from a newsmagazine.  In it a portly middle-aged man in a three piece suit with a receding mop of mildly unruly hair gestured emphatically with one hand and clutching a large mug with the other.  The photo was taken from a low angle, looking up at a platform or stage.

We all studied the picture for a moment, trying to focus our un-focused brains.  A couple of folks thought it might be Alan Ginsberg.  But he had no beard, and no one could imagine Ginsberg in a suit.  One, sensing an air of menace in the man’s scowling expression, was sure it was a Republican Senator.  But in the end, we had to give up.

Red Beard waited a moment.  “It’s Norman Mailer!  With the famous cup of bourbon the night before the March on the Pentagon!”


I searched for years for the photo of Norman Mailer with the cup of bourbon I was shown at the party and have never found it.  The next morning he was at the head of the March on the Pentagon in October 1967 with poet Robert Lowell, labor and anti-war activist Sidney Lens, and Dr. Benjamin Spock at the far right among other notables

Mailer, I was informed, had taken to the stage and launched into a long, incoherent rant.  The next day he was busted on the march and spent an un-Thoreau like night in jail.  All of this had happened the previous October while I was getting used to being stoned every night at Shimer.  It was news to me.

But I did know Mailer.  Who didn’t. He was one of a handful of American writers who were more famous than their books at a time when serious writers had some of the same air of celebrity about them as movie stars.  In fact, these writers seemed to move in the same orbits as movie stars.  Hadn’t Arthur Miller married Marilyn Monroe?  And didn’t Truman Capote, Gore Vidal, and George Plimpton breezily pop up on Johnny Carson’s couch?  And Mailer was bigger than any of them, the most famous American writer since Hemmingway and just as pugnacious.

So, I was impressed that Mailer, drunk or not, had thrown his lot in with war protestors and radicals.  I had been vaguely aware that the writer was anti-establishment.  His journalism appeared not only in glossy mainstream magazines but in hipper journals.  Like a lot of folks my age, I read Why Are We in Vietnam? and was a bit perplexed by the connection of a Texas adolescent’s Alaska hunting trip to the title.  I gathered it was an allegory.

I knew Mailer from my mother’s wide collection of best sellers, mostly in paperback editions.  She prided herself on keeping up with good books.  And in the days when the best seller lists often were dominated by many of the authors destined for admission to the pantheon great American literature, those old, dog-eared Pocket Books and Cardinal Editions provided me with a deeper and better education than I ever received in high school English.  F. Scott Fitzgerald, Sinclair Lewis, Edna Ferber, Pearl S. Buck (these older writers in cheap book club hard cover editions), Hemmingway, Steinbeck, Robert Penn Warren, Faulkner, James Jones.

My father’s books were another thing entirely.  Slender pulp genre shoot-‘em-ups, heavy on westerns, hard boiled detectives, and war stories. 

But The Naked and the Dead may have been one of the few books both of my folks may have read.  It was serious literature and a rip-snorting yarn, even if it did take more than one night to read.

Of course, I read it, too.  It was one of the books that changed my impression of war from the brutal glory of the old John Wayne movies I saw on TV, to something more personal and ambivalent.  Without The Naked and the Dead, and a handful of other books I might have been swept along by enthusiasm for a good ol’ martial crusade in Vietnam.  Certainly, my earliest impulses had been in that direction.  But these dusty old paperbacks readied me to view things differently.

That early Mailer, not the current radical, had primed my pump.

Tomorrow—Getting ready for the Big Event.