Sunday, June 21, 2026

Father's Day/Summer Solstice Congruence with Murfin Verse

 


The Green Man, pagan ruler of Midsummer.
It's Father’s Day, a minor American demi-holiday and Summer Solstice, an astronomical phenomenon with mythic trappings. Such calendar coincidences move me to the commission of poetry like a prune juice and X-Lax smoothie facilitates an explosive bowl movement.  Depending on your outlook the results may be equally as messy and disgusting. 
Some ancient peoples marked the Solstice with such astonishing precision involving monoliths, mounds, and monuments that it has enabled a basic cable cottage industry of pseudo-science documentaries speculating about aliens.  But for many others, the precise date was hard to pin down.  Changes to the length of day were too subtle to be measured precisely.  Instead, they spread out the celebration over a cluster of days under various names.  Modern Pagans, who have made up a lot of stuff to fill in the gaps of what is known call those days Litha after and old Anglo-Saxon name for a summer month.  Taken together the various pre-Christian celebrations are often lumped together as Midsummer, as good a name as any.

                                        The Old Man as Greenman ready to sprout oakleaves and acorns with minion.
Was Father’s day, at least subconsciously set in spitting distance of Midsummer if not on the precise day?  No, but there are those who say that there is no such thing as pure coincidence.  Call it kismet or serendipity, it was enough to set my head spinning and impel my fingers on the keyboard.


My father, W. M. Murfin in Cheyenne, 1959.
 
Summer Solstice/Father’s Day
June 21, 2015

Perhaps, after all, I am the Green Man,
            and my Father before me
                        who took to the woods with rod and rifle
            and his father before him
                        who grew strawberries by the porch
            and the fathers before  him
                        who were orchard men in Ohio
            and back to those earlier yet
                        who pulled stones from Cornish fields
                        for their masters.

Save the complexion, I look the part enough
            With shaggy goatee, wild eyebrows,
                        and neglected hair which could sprout
                        oak and ivy.

But my wild forest years are well behind me,
            I plant nothing but my feet on the sidewalk
                        and my butt in a desk chair,
            I raise nothing but questions, concerns,
                        and indignation,
            my fertility was snipped away
                        long decades past
            my virility—don’t make me laugh,
                        no Goddess  awaits in a glade
                        under the triumphant Sun.

Perhaps I am not the Green Man after all
            just an old fool and fraud,
            but, hey, isn’t that all that is needed
            to be just Dad instead.

—Patrick Murfin

Saturday, June 20, 2026

When the Old Man Picked 7 Books in 7 Days That Changed His Life

Note:  Eight years ago, on the suggestion of old Shimer College pal Sammie Moshenberg I undertook the Facebook challenge of Seven Books in Seven Days.  It took me more than seven days, but I got it done.  Because my half-assed literary tastes may be of some limited wider interest or the subject of bemused bewilderment, I am including lightly edited versions of all seven posts here.

I was not exactly sure what the rules are for Seven Books in Seven Days—favorite books? Most influential? Fiction only? Anyway, I decided yes to all of those questions. 

The book covers shown are from the paperback editions in which I first read them.


Day 1—Thomas Wolfes Look Homeward Angel bit me while I was in high school. I was gobsmacked by the sheer power of the language: 

. . . a stone, a leaf, an unfound door; a stone, a leaf, a door. And of all the forgotten faces.

Naked and alone we came into exile. In her dark womb we did not know our mother's face; from the prison of her flesh have we come into the unspeakable and incommunicable prison of this earth.

Which of us has known his brother? Which of us has looked into his father’s heart? Which of us has not remained forever prison-pent? Which of us is not forever a stranger and alone?

O waste of lost, in the hot mazes, lost, among bright stars on this weary, unbright cinder, lost! Remembering speechlessly we seek the great forgotten language, the lost lane-end into heaven, a stone, a leaf, an unfound door. Where? When?

O lost, and by the wind grieved, ghost, come back again.

I decided then and there to be a writer. This is the big, fat Bantam Books paperback edition that put a real strain on the back pocket of my pants.

 


Day 2:  Ernest Hemmingway is deeply unfashionable these days among progressives and especially feminists. Mostly based on the macho image he cultivated later in life, he is filed under chauvinist pig and if you admit to liking him your cultural stock drops like shares in Trump University. But for me, the power of the simple declarative sentence I found in The Sun Also Rises was a much-needed antidote to the florid temptations of my first pick, Look Homeward Angel.  Papa would go on to write better books, and books much more nuanced than his reputation, but this is the one that first hooked me, even though when I first read it I was too young and stupid to figure out just what the hell Jakes problem was.

Day 3:  When I was fresh out of college and living in Chicago I was reading science fiction almost exclusively except radical stuff, mostly labor history and anarchist related. Both of those reading obsessions were rewarded in Ursula K. LeGuins masterwork of speculative fiction The Dispossessed about an almost utopia on a planet based on the ideas of nonviolent anarchist writers such as Peter Kropotkin and Paul Goodman. It was also a frankly feminist vision in stark contrast to the vigorously macho—and often authoritarian—SciFi offered by many of the top writers in the field. The society was built on the writings and ideas of the crone Odo—an Emma Goldman-like personage. LeGuin called it “an ambiguous utopia” because unlike other anarchist writers she did not believe that either human or societal perfection was possible. Not only was the book unusually thought provoking, but LeGuin was a literary stylist of the first order and prized complex characters over moving a plot line to a predictable conclusion.

Day 4:  Not sure of the original parameters of this exercise, I decided to limit my list to fiction. So how did Edgar Lee Masters Spoon River Anthology—notoriously a book of poetry—get included?  It’s my opinion that if it was newly published today that it could be hyped as a cutting edge novel in verse. The large cast of characters—the dead of all ages, both sexes, all social classes spanning generations each speaking from their graves in the Southern Illinois village cemetery. Their lives intersect in interesting and often startling ways and weave a narrative of the life of the town over decades. Masters was anything but sentimental for the backwater village he grew up in. He was clear eyed, sliding to cynical—the true son of the Village Free Thinker who was a scandal to the “good folks.” If you ever harbored delusions of fantasy small town America fostered by Disney and even by adept writers like Booth Tarkington or Thornton Wilder in Our Town, this is just the book to bury those. A great read every time I pick it up.

Day 5:  1919 is actually the second book of John Dos Passos’s massive USA Trilogy, one of the great achievements of 20th Century American Literature. It stands for the whole master work. Not only are these books historically significant, but they are also endlessly inventive and hugely influential on future writers like John Steinbeck, Jean Paul Sartre, and E. L. Doctorow. Dos Passos follows the disparate but sometimes intersecting lives of a dozen major and several minor characters of widely varying social class and prospects and both sexes through the first quarter of the 20th Century. Even these fragmented narratives are broken up by three separate intervening devices—the famous Newsreels which capture reporting of historical events contemporaneous to the stories, mini-biographies of major figures like Woodrow Wilson and Henry Ford, and The Camera Eye which were stream of consciousness autobiographical riffs on the author’s own development and relationship to his times. These are big, thick, important books, but don’t be discouraged from tackling them. Dos Passos took a radical lurch to the far right evident in his post-World War II work including Midcentury and that has deeply tarnished his reputation and legacy. Whatever anti-Communist hysteria and libertarian delusions he adopted late in life, the power of these social narratives written and published in the early 1930s can’t be denied.

 

Day Six:  If you have been following this exercise you probably have noted my predilections and will not be surprised to see something by John Steinbeck here. You may be surprised by the choice. The Moon is Down is one of his least well-known works. It is a slender novel based on his own wartime play which also became a 1943 film starring Cedric Hardwick, Henry Travers, Lee J. Cobb, and Clair Trevor. It tells the tale of a small Norwegian village and the quiet resistance that mystifies and thwarts its German occupiers. The German officer in charge is not the usual war-time caricature of a demonic, sadistic Nazi. He seems largely a-political, a just-doing-his-job professional who even seems to strive to be humane and reasonable. But like the nice young men who serve under him he is the agent of a vast evil and inexorably compelled to ruthlessly serve it. The book deeply moved and impressed me when I stumbled upon it by accident. Not long after that Steinbeck returned from a Defense Department-sponsored trip to Vietnam. On return, he announced, “I am a hawk, not a pigeon” and heartily endorsed the war. It was quite a propaganda coup for the Johnson administration which was being criticized by numerous writers, artists, and intellectuals. I somehow found Steinbeck’s home address and sent him a telegram—some of you may remember those—that simply quoted a line from the book—a “The flies have captured the fly paper.”


Day 7 If you have been following this series, you can tell that my picks tend toward major and serious American novelists of the 20th Century. I could continue on that vein, but I also have always loved a great funny book.  And the funniest laugh-out-loud book I have ever read was The Mouse that Roared, the 1955 Cold War satire by Irish-American writer Leonard Wimberly.

The story was laid in the mythical micro-state of the Duchy of Grand Fenwick nestled in a forgotten corner between France and Switzerland that by an accident of history was established by English knights and remains English speaking. In fact, it astonishingly mirrors post-war British society with a tiny Parliament dominated by a stuffy Tory Prime Minister with a Labor opposition leader in heavy tweeds with a working class chip on his shoulder, all ruled benignly by a young Duchess. The agrarian economy depends on production of a coveted wine but is nearly destroyed when a California winery produces an inexpensive knock-off. To save the country from ruin, the Prime Minister decides to declare war on the United States, lose, and wait for scads of money that America gave to its former foes under the Marshal Plan. The State Department promptly loses or ignores the official declaration of war, and it is decided that the Duchy must actually launch an attack on the superpower. The befuddled Forester is made Field Marshall and dispatched on a rented tub with a force of three Men at Arms and a dozen Yeomen armed with English long bows all decked out in chain mail and tin hats to invade the USA. Tully, the commander, does not understand that he is supposed to lose the war. When they land in New York City, they find the streets deserted as the city undergoes a mass civil defense drill. After wandering around they stumble upon the laboratory of an absent-minded professor and his creation—the Q Bomb, a new super powerful doomsday weapon that makes the H-bomb look like a firecracker. They return home with the professor and the bomb as victors and suddenly Grand Fenwick is the most powerful nation on Earth.

The book was made into a popular film with Peter Sellers playing multiple parts including the Prime Minister, Opposition leader, the Duchess and Tully Bascom.  I picked the book up again by chance a couple of years ago and it is still both hilarious and has some pointed lessons about the Cold War and international Real Politic.

 

Friday, June 19, 2026

Walking the Walk and Compassion for Campers Update for June 19 2026

 


Look for new opportunities for action, education, community, and solidarity in and around McHenry County here every week.  

                                                            Walking the Walk  


This Friday, June 19, 7-10 pm on and around Woodstock Square support the Ride/Walk/Run to Leave a Light On and the community-based organizations serving those in need in McHenry County.

Walk, ride, run, grab some ice cream, and enjoy a summer evening supporting eight local organizations that make a difference in our community. As the sun sets, colorful light strings will illuminate the Square in a beautiful display of support and hope.
Learn more and purchase a light string



The McHenry County Juneteenth Festival will be held on Saturday, June 20, from 3 to 5:30 pm on Woodstock Square Woodstock.  

Festival founder Gloria Van Hoff reports that Attendees will also have the pleasure of enjoying Stev Walker and the Artistas Da Capoeira Woodstock, the soulful songs and music of Darlene Benton, soloist, and the The Ken Davis Project. We’ll also hear from Arlene Lynes, proprietor of Read Between the Lynes Bookshop. Sandi Johnson will be the keynote speaker.



Compassion for Campers

Compassion for Campers has secured a new base of operations and resumed regular distributions on Friday, June 19 from 10 am to 2 pm. We will be joining the new McHenry County Resource Center (MCHC) coordinated by many of the former Willow Creek organizers and volunteers. Debora Anderson reported, "The McHenry County Mental Health Board has generously given us a temporary place in their offices, 620 Dakota Street, Crystal Lake, to host the events going forward while we continue to look for a permanent space to continue to host the event.  The facility has a welcoming intake area, wonderful office spaces, a dining area, and a shower!  There are a couple of things that cannot be provided in the space.  There is no way to do laundry and food must be prepared in a commercial kitchen." 

Many of the agencies and services from the Willow Creek events have already signed on to participate.  C4C is fortunate that we will have on-site storage for our supplies. We will resume our regular schedule of distributions on the First and Third Fridays of each month.

On the downside, Sue Rekenthaler reports C4C has been turned down again for a grant, this time by the McHenry County Community Foundation.  We remain critically dependent on donations.
Financial support is critical to fulfilling our mission. The best thing you can do is offer your critically needed financial support to get us through this emergency.  Money donations are always welcome at     https://tinyurl.com/3bz96axe.   Look for updates here.  Email compassionforcampers@treeoflifeuu.org .






Junteenth From Spontaneous Eruption of Joy to National Holiday to Resistance to the New Jim Crow.


Abraham Lincoln issued the Emancipation Proclamation on September 22, 1862.  Word spread through the slave grapevine pretty quickly in much of the Confederacy and, as Lincoln had hoped, many slaves abandoned their plantations and sought the safety of Union forces wherever they could.  Not only did this cripple the Rebel economy, but the refugees formed a pool of laborers, teamsters, and—eventually—troops in support of the war effort. 

But things were different in Texas on the western edge of the Confederacy.  Word was slow getting there.  After the fall of Vicksburg in 1863 Confederate territory west of the Mississippi was pretty well cut off from the Eastern states.  Although word might have leaked through in some places around Galveston, the main port for the exportation of cotton from East Texas, slave owners evidently were pretty successful in keeping their property from learning that they were free.  

 

Junteenth is now the largest and most widespread of all of the local Jubilee celebrations of Emancipation. 

Far from the main theater of the war, the last battles were fought in Texas along the Rio Grande on May 13 and Major General Kirby Smith, commander of the Trans-Mississippi District became the last major Rebel commander to formally surrender on June 2.  

 

                        On June 19, 1867 Major General Gordon Granger read the order announcing Emancipation in Galveston, Texas.  

On June 18 Major General Gordon Granger landed on Galveston Island to take possession of Texas for the Union.  The next day, June 19, the General was said to have stepped onto the balcony of the Ashton Villa Hotel and addressed a large crowd of Blacks.  He read them his General Order #3:

The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.

The announcement set off joyous celebrations and the word spread across Texas.  The next year, former slaves marked the occasion with more celebrations, which soon became a yearly event.  These were similar to those that occurred across the South on local anniversaries of the Jubilee Days of Emancipation.  

 

The first Junteenth celebration one year after the news arrived in Texas.  Note the many celebrants in Union Army forage caps and fragments of uniforms.  In addition to those who had served in the ranks during the war, many other collected the garments while serving as teamsters or laborers for the Army.  Others acquired the gear as surplus after the war. 

The Texas observances quickly became major annual events in Black communities.  By 1870 the day became known as Juneteenth and various traditions started to be associated with it.  Outdoor gatherings of extended families, churches, or communities grew to be all day festivals.  The day typically began with Gordon’s order being read or the text of the Emancipation Proclamation followed by recitations of family stories, singing songs like Swing Low, Sweet Chariot, dancing, the recitation of poetry, and prayer.  The central event of the day was usually a community-wide barbeque and potluck.  

 

 Late 19th Century ladies in full finery drive a carriage decorated for a Juneteenth parade.

Because Slave Codes often forbade those in bondage from wearing finery of any kind, by the late 19th Century people turned out in their finest clothes.  There were sports of various sorts, particularly baseball, races of all sorts, and—particularly in West Texas—rodeos. 

In many towns local Blacks pooled their funds to buy land for the annual gatherings.  These Juneteenth Grounds have since become city parks in places like Houston and Austin

Needless to say, large, exuberant gatherings of Black people frightened and alarmed many Whites.  There were attempts to discouraged participation, but the celebrations continued.  The Depression took a toll on observances as families were dispersed, and many rural Blacks sought work in cities where employers did not take kindly to taking days off of work.  Younger folks also began to look at the gatherings as simply old fashioned. 

The Civil Rights Movement reignited interest in the ‘50s and ‘60s.  After Martin Luther Kings assassination the Reverend Ralph Abernathy promoted celebrations of Juneteenth during the Poor People’s Campaign in Washington.  Observances began to spread beyond Texas.  

 

In 1997, the founder of the National Juneteenth Celebration Foundation (NJCF), Ben Haith, created the Juneteenth flag. Raising of the flag ceremonies are now held in Galveston as well other cities across the country. It is raised after the U.S. flag and the national anthem and before the anthem Lift Every Voice and Sing.  Here Buffalo Soldier reenactors hoist the colors. 

By 2000 a movement arose to make Juneteenth a holiday of some sort in all states and recognition by the Federal Government.  It is an official state Holiday in Texas and 36 states have granted some sort of recognition.  The celebration has even gathered momentum in Africa and other places around the world.  

 

 President Joe Biden signs the law making Juneteenth National Independence Day a national holiday surrounded by long-time activist and advocate of a holiday Opal Lee in white, Vice President Kamala Harris and members of the Congressional Black Caucus.

The day was first recognized as a Federal Holiday in June 2021, when President Joe Biden signed the Juneteenth National Independence Day Act into law.  Federal employees can take the day off with pay as some state and municipal workers already can.  There isn’t mail delivery and Federally charted banks are closed.  Few in the private sector get the holiday, however.  A lot of Black folks take the day any way. 


This year the bigot in residence in the White House has not only refused to issue a proclamation or even acknowledge the celebration but his anti-DEI policies are erasing any reference to it on Federal websites and black mailing schools and colleges to try to make them remove it from their curricula.

Once again, as in the Jim Crow era, long hard-fought gains are under attack.  Every observation, like the one this Saturday, June 20 from 3:00 to 5:30 pm on Historic Woodstock Square in Woodstock sponsored by the McHenry County Junteenth Organization.