Tuesday, May 26, 2026

First Singing Superstar--Al Jolson Had a Million of 'em


Al Jolson's signature pose from The Jazz Singer.

Record keeping was hit and miss and life perilous in Jewish village of Srednik near Kaunas in Lithuania, then part of Tsarist Russia around 1886 so Asa Yoelson was never sure about his birthday.  Years later he would pick May 26 out of a hat to serve, and it has been dutifully reported by biographers ever since.

He was the son of a Rabbi and Canter and had three surviving siblings including a brother Hirsh.  His father Moses immigrated to the United States in 1891 and was able to send for his family when he found employment at Washington, D.C.’s Talmud Torah Synagogue in 1894.

Asa and Hirsh became fascinated with American music and show business hanging out on streets outside taverns and music halls.  By 1897 they were performing for spare change on the sidewalks.

In 1902 Asa launched a paying career as a singing usher in a traveling circus.  Soon after he teamed with Hirsh and worked as Al and Harry Jolson were doing specialties on the burlesque circuit.

Over the next five decades Al Jolson would perform and triumph in every possible American show business venue—vaudeville, the Broadway stage, concerts, records, movies, and radio.  He would have conquered television as well, but he died before his planned debut.  In the process he revolutionized stage and popular music by popularizing blues and jazz forms he learned as a young touring vaudevillian in New Orleans.  His charismatic performance style was the first to “make each song an event.”  And one way or another influenced every singer who came after.

Today he is dimly remembered in the popular imagination as the star of the first sound feature film, The Jazz Singer and for his performances in black face.  His style is dismissed as hammy and old fashion.  His black face work makes him suspect as a racist to modern sensibilities.

But one of his closest friends from the streets of Washington as a kid grew up to be tap dancer Bill Bojangles Robinson.  He encouraged Black performers and featured them for the first time on the Broadway stage.  He brought Cab Calloway to Hollywood and not only insisted on equal billing but got adjoining suites in Beverly Hills penthouse hotel rooms during the filming of The Singing Kid.  Eubie Blake, with whom he never worked professionally, was one of his closest personal friends and companion at boxing matches and racetracks.  The home he shared with his then wife dancer Ruby Keeler was the only one among all the stars where Blacks were freely welcome and entertained.  His work was widely admired in the Black community, including his black face because he never performed the usual coon stereotypes, but treated black music with heartfelt earnestness and respect.  He saw the affinity of Jews and Blacks as oppressed outcasts and recognized Exodus as a common metaphorical experience.  At his funeral, the entire of Black Hollywood turned out, he was lauded in the Black press, and eulogized by the President of the Negro Actors Guild.

Jolson first donned blackface in 1904 while working in vaudeville in a trio with brother Harry and veteran performer Joe Palmer.  It not only boosted his career, but it freed Jolson to be more animated and emotional on the stage.

He was on his own as a touring vaudevillian by 1906 based out of San Francisco.  He claimed that he relocated there because the city needed cheering up after the famous earthquake and fire.

In 1909 with his first wife Henrietta, he returned to New York City where he joined the cast of the most popular minstrel show of the day, Dockstaders Minstrels.  He was quickly the main attraction.

                                
                                        Jolson in 1916.

La Belle Paree at the Wintergarden Theater in 1911 was Jolson’s first Broadway show.  Not the headliner, he did Stephen Foster classics in blackface and stole the show.  From then until 1926 Jolson appeared in an unbroken string of hits with shows like Vera Violetta,  The Whirl of Society, Robinson Caruso, Jr., Bombo, Sinbad, and Big Boy.  As his popularity soared so did his weekly paycheck which grew to thousands of dollars a week making him the best paid performer in America.  At the age of 35 he became the youngest actor ever to have a Broadway theater named after him.  Overcoming paralyzing stage fright on opening night for Bombo in 1921, an ecstatic audience called him back for 37 curtain calls.

In 1911 Jolson began his recording career featuring songs from his shows and scores of others.  Had there been a Hit Parade, he would have topped it multiple times almost every year.  His signature songs included Rock-a-Bye My Baby with a Dixie Melodie, My Buddy, Swannee, Avalon, April Showers, Toot-Toot-Tootsie Good-by, Juanita, California Here I Come, I Wonder Whats Become of Sally, Im Sittin on Top of the World, When the Red Red Robin Comes Bob-bob-bobbing Along, My Mammy, Back in Your Own Back Yard, Theres a Rainbow Round My Shoulder, Sonny Boy, and Liza (Let the Clouds Roll Away).  That list is far from definitive.  Over 80 of his hundreds of recordings became hits.  No matter how you slice it, a huge chunk of the classic American song bag.

                                            Jolson's image sold sheet music as fast as his recordings.  This one from 1922 struck a note with Great War vets.

In 1928 Jolson “retired” from the Broadway stage to try his hand in a new medium—movies.

The story of the Cantor’s son who defies his father and tradition to become The Jazz Singer closely paralleled Jolson’s own life.  The Warner Bros. Vitaphone release was the first feature film to include some sound dialogue and songs, although much of the picture was still silent.  The film also highlighted the parallels between the Jewish and Black experiences as expressed by Jolson’s blackface performance.  Legendarily it was a huge hit and doomed silent movies.


What ever was playing next door this crowd is going to The Jazz Singer.

His second film The Singing Fool was his first all talking picture and even a bigger hit because more theaters had been outfitted for Vitaphone sound.  Made and shown in 1928 it held the box office record until Walt Disneys Snow White and the Seven Dwarves ten years later.  The film also introduced the tearjerker, Sonny Boy.

Jolson made four more features for Warner’s, did a short, and made cameo appearances through 1930.  Repetitive and poor quality scripts plus rapidly changing public taste made the last couple of films less successful.  Jolson decided to return to Broadway in a new show, Wonder Bar in 1931.  Although due to the Depression ticket sales to the new show did not match his earlier long string of hits, reviews were positive and helped re-boot his career.

After storied concerts in New Orleans with jazz greats, Jolson returned to Hollywood where Warner’s leant him to United Artists for his most unusual, and many believe finest, film, Hallelujah, Im a Bum.  This Depression Era comedy/drama only takes its title from the Haywire Mac McClintock IWW song.  Songs were by Richard Rogers and Lorenz Hart with the script by Ben Hecht.  Jolson played a happy-go-lucky bum living with a bunch of others in Central Park who saves the Mayors girlfriend from suicide.  She loses her memory.  He falls for her, but also befriends the suffering Mayor, Frank Morgan channeling Jimmy Walker.  Much of the dialogue is in couplets. 


Despite the difference in their ages Jolson and Ruby Keeler, shown shipboard on the return from their 1928 Paris honeymoon, were described as the happiest couple in Hollywood.

His wife Ruby Keeler turned down the female lead fearing that if she made her film debut in her husband’s film she would be dismissed.  Instead, she made Forty Second Street and became an overnight top star.  Jolson’s picture, although now considered a minor classic, was a box office flop and led to a decline in his film career.

Back at Warner Bros. the next year he made a film version of his stage show Wonder Bar.  It incorporated more of the elaborate production numbers fans were now demanding in their musicals and was a moderate success.

The final film for his original studio was The Singing Kid, the film in which he showcased and co-starred Cab Calloway.  Busby Berkley, unaccredited, choreographed and shot the production numbers.

Although he appeared in several films in cameo, Jolson only starred in one more picture, Rose of Washington Square for Paramount in 1939.  He shared top billing with rising stars Tyrone Power and Alice Faye.  The film reprised some of his most famous numbers.

His film career might be winding down and changing public taste for crooners like Bing Crosby and Big Band singers might have cut deeply into his record sales, but Jolson still was a major star on radio.  He had started making broadcast appearances from the time he began making films.  He made a famous appearance on the Dodge Victory Hour early in 1928 live from New Orleans reaching an audience of 35 million over 47 radio stations, a landmark in early broadcasting.  He fronted his own network shows twice in the ’30s.  But he was most in demand as a guest on shows hosted by all band leaders, singers, and comics.  Singers like Crosby, who had eclipsed his popularity, adored him and were glad to share a microphone.  These programs also showed off his considerable comedic talents and ability to ad lib with the best of them.  For those who know Jolson only from his sometimes stiff acting in his hyper sentimental early Warner Bros. films, audio from some of these radio shows is a revelation.

                           
                                     Jolson making a 1938 NBC broadcast.

Still, in the early ‘40s Jolson was restless and depressed.  Occasional radio broadcasts and concerts were not enough to keep him busy.  His fading career and Ruby Keeler’s success mirrored the fictional story in A Star is Born.  By the late ‘30s their marriage, once considered the happiest in Hollywood was over.

World War II gave Jolson something to do.  As soon the fires of Pearl Harbor blew away, he was pressing the War Department for permission to entertain the troops anywhere in the world.  Before the USO was up and running, he became the first star to perform at a GI base in early 1942.  In fact, it was a letter he wrote to Franklin Roosevelts press secretary that is credited with the creation of the USO, into which he was later commissioned.  His first out of country tour took him to Central America and Naval bases in the Caribbean.  Not long after he was in Britain playing to packed and cheering GI audiences.  He would go anywhere—remote Alaskan stations, North Africa, the South Pacific.  He was out of the gate long before his friend Bob Hope and did many more shows.  His tireless work damaged his health.  He contracted malaria and lost most of a lung.

Jolson also found personal happiness.  He met Erle Galbraith, a young x-ray technician in an Arkansas Army camp.  Late in the war he tracked her down and got her work as an actress at Columbia.  They were married in March of 1945.

When the war was over, Jolson found his career was resurrected.  He had gained legions of new young fans among returning GIs and publicity surrounding his shows had endeared him to the public.  Columbia Pictures was eager to produce a bio-pic and in 1946 Larry Parks was tapped to play the singer in The Jolson Story.  Parks carefully studied his performances to match his signature moves and style, but Jolson himself did the singing.  He even managed to play himself in one scene—Suwannee filmed entirely in a long shot showing him dancing and doing his famous runs into the audience on a special runway extending into the theater auditorium.  The Technicolor film was one of the biggest hits of the year.  Parks even earned an Academy Award nomination for the role.

                     
                     Larry Parks won an Oscar nomination playing Jolson, but Al did the singing.

Jolson was back in the big time.  He got a new contract with Decca Records where he not only recreated many of his most famous songs, but also recorded new ones.  He had hits with both.  Among the post war hits were Carolina in the Morning, Waiting for the Robert E. Lee, When Your Were Sweet Sixteen, After Your Gone, Is It True What They Say About Dixie, and Are You Lonesome Tonight.

He was back on radio in a big way too.   From 1947 to ’49 he co-hosted the Kraft Music Hall with Oscar Levant. In 1948 he bested Crosby, Frank Sinatra, Perry Como, and others in a Most Popular Male Vocalist poll by Variety.

Jolson Sings Again, with Parks reprising his role was released in 1949 and was another huge hit.  Jolson toured in support of the film and sang before thousands in special shows in New York and in Chicago.

He distrusted the emerging new medium of television and resisted going on as a guest star.  He wanted to have his own platform.  A proposal to introduce himself with a live two-hour concert broadcast uninterrupted by commercials was naturally greeted coolly by network executives.  But talks were under way for a program of his own.

Those plans were laid aside when President Harry Truman announced he was sending troops to defend South Korea from an attack by the North in the summer of 1950.  Jolson called the White House and simply announced, “I’m going to Korea.”  With the USO officially disbanded Defense Secretary Harold Johnson tried to call him off.  There were no funds for entertainment, he was told. “Funds? Who needs funds? I got funds! I’ll pay myself!” Jolson told reporters.


Jolson in Korea.  The exhausting tour shattered his health.

By September he was on the ground with the troops.  He did 42 shows in 15 days.  He was presented with a medal by General Douglas MacArthur as he returned. 

But he paid a heavy price.  Dust settled into his remaining good lung and he was exhausted.

While playing poker in a San Francisco hotel room just a few weeks later on October 22, 1950 Al Jolson suffered a massive heart attack.  He lived long enough to tell his pals, “Boys, I’m going.”  He was 64. 

Sunday, May 24, 2026

Memorial Day Murfin Verse--Stack Arms.

 

Back in 2021 after I posted this vintage Memorial Day card as my Facebook coverI was struck by brief inspiration.

Stack Arms

 Memorial Day 2021 


Once wars ended with neat stacked arms—

            muskets with gleaming bayonets

            leaning in tidy cones like

            old-time sheaves of wheat

            for weaponless soldiers to pass by

            on their way to other lives.

 

Officers’ swords were surrendered,

            broken over a knee,

            taken as souvenirs

            or gallantly returned

            on condition that they

            never draw blood again.

 

But how, oh how, can we stack—     

            cruise missiles, smart bombs, drones,

            land mines, gasses, biological agents,

            not to mention all of the

            great fleets, bombers, fighters,

            choppers, tanks,

            and those barely acknowledged nukes.

 

Do we fail to stack them aside

            simply because it would be untidy?

 

—Patrick Murfin

           


Saturday, May 23, 2026

It is All About the Fallen Whether It is Decoration Day or Memorial Day

  

The first wide-spread Decoration Day was observed in Northern states and at Union cemeteries in the former Confederacy by order of General John A. Logan, Commander of the Grand Army of the Republic in 1868. 

Note—This is a regular Memorial Day history post.  It’s good to be reminded.

Monday, May 25 is officially Memorial Day in the United States.  The Uniform Holiday Act, passed in 1968, set 1971 as the year the Federal government would begin observing the holiday on the last Monday of May giving Americans a three-day holiday weekend to start the Summer season, to be balanced by a three-day Labor Day weekend in September.   Next Sunday, May 31 would have been the traditional last-day-of-May celebration

Veterans groups were nearly unanimous in opposition to the move fearing that it would dilute the observance as families planned fun activities instead of solemnly commemorating the war dead.  Several states refused at first to change their observances in conformity with the Federal law creating two Memorial Day holidays.   That proved unworkable and eventually all fell in line. 

Of course, the veteran groups were right.  Attendance at their parades and cemetery services dropped off in favor of barbeques or a day at the beach.  Every year attempts are made to restore the traditional date. 

The origins of that celebration go back to the end of the Civil War.   Almost as soon as the firing stopped communities were gathering to honor their dead, which in the sentimental 19th Century naturally meant trekking out to local cemeteries to festoon the graves with flowers.  Some credit the first organized commemoration to Confederate widows.  


Former slaves mass to salute the Stars and Stripes at the dedication of the cemetery they built for the Union soldiers who died in a Confederate prisoner of war camp on May 1, 1865.

Others claim that former slaves in Charleston, South Carolina originated it when they reburied Union soldiers who died in a Confederate prisoner of war camp there and dedicated the cemetery they created as a Union graveyard.  A local paper said that up to 10,000 people, mostly former slaves, were present for a dedication of the graveyard on May 1, 1865 marking the occasion with singing and prayers. 

Local observances sprang up in towns and cities both North and South.  Waterloo, New York lays claim to the first Decoration Day, as it became known with an observance on May 5, 1865.  It was surely not the first, and just one of many.  But the friendship of the local leader of the celebration, General John Murray with General John A. Logan, the Commander-in-Chief of the Grand Army of the Republic (G.A.R) planted the idea of creating a national observance.   


 General John A. Logan, Commander of the Grand Army of the Republic is heroically remembered in this hill top Grant Park monument in Chicago.

On May 5, 1868 Logan issued G.A.R. General Order No. 11 instructing local posts to participate: 

     The 30th day of May, 1868, is designated for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet church-yard in the land. In this observance no form of ceremony is prescribed, but posts and comrades will in their own way arrange such fitting services and testimonials of respect as circumstances may permit.

We are organized, comrades, as our regulations tell us, for the purpose among other things, of preserving and strengthening those kind and fraternal feelings which have bound together the soldiers, sailors, and marines who united to suppress the late rebellion." What can aid more to assure this result than cherishing tenderly the memory of our heroic dead, who made their breasts a barricade between our country and its foes? Their soldier lives were the reveille of freedom to a race in chains, and their deaths the tattoo of rebellious tyranny in arms. We should guard their graves with sacred vigilance. All that the consecrated wealth and taste of the nation can add to their adornment and security is but a fitting tribute to the memory of her slain defenders. Let no wanton foot tread rudely on such hallowed grounds. Let pleasant paths invite the coming and going of reverent visitors and fond mourners. Let no vandalism of avarice or neglect, no ravages of time testify to the present or to the coming generations that we have forgotten as a people the cost of a free and undivided republic.

If other eyes grow dull, other hands slack, and other hearts cold in the solemn trust, ours shall keep it well as long as the light and warmth of life remain to us.

Let us, then, at the time appointed gather around their sacred remains and garland the passionless mounds above them with the choicest flowers of spring-time; let us raise above them the dear old flag they saved from dishonor; let us in this solemn presence renew our pledges to aid and assist those whom they have left among us a sacred charge upon a nation's gratitude, the soldier's and sailor's widow and orphan.

It is the purpose of the Commander-in-Chief to inaugurate this observance with the hope that it will be kept up from year to year, while a survivor of the war remains to honor the memory of his departed comrades. He earnestly desires the public press to lend its friendly aid in bringing to the notice of comrades in all parts of the country in time for simultaneous compliance therewith…

To this day, Logan’s order is often read at Memorial Day observances conducted by the American Legion, Veterans of Foreign Wars, and other veteran organizations. 

Confederate Memorial Day ceremony at Woodington Universalist Church in Lenoir County, North Carolina 1920.

Decoration Day was soon observed across the North, and at Union cemeteries in the South.  For many years it was confined to the Yankee dead and was thus boycotted by Southern states, most of which designated their own separate memorial days for the Confederate Dead.  It was not until after the Spanish American War in 1898 in which Southerners served in arms under the Stars and Stripes once again, that the notion began to spread of honoring all the war dead—although this was fought tooth and nail by the GAR.  The South began to share the May 30th date but tended to call their observances Memorial Days to differentiate them from the GAR’s Decoration Days. 

After World War I it became common to include the dead of that war—and later all wars—in the commemorations and the use of the term Memorial Day became more common even in the North.  But it was not Until 1967 the Congress officially changed the name.  

Moina Belle Michael started the tradition of selling poppies to support war refugees even before the entrance of the United States into World War I.  Later adopted by veteran groups not only from the US but the United Kingdom, Canada, and other Commonwealth countries.

In 1915 Georgian Moina Belle Michael, inspired by the poem In Flanders Fields by John McCrae conceived of the idea of making and selling paper flowers for the support of maimed soldiers.  When the U.S. entered the war in 1917 she began selling her poppies on Decoration Day to honor the dead of all wars.  She later donated proceeds to French and Belgian war orphans.  The poppy tradition spread to other Allied countries.  After the relief organization she had been donating to disbanded after the War, Michel approached the Veterans of Foreign Wars, who adopted Memorial Day poppy sales in 1922.  Two years later they inaugurated their annual Buddy Poppy sales.  Soon no respectable American would be seen on the streets on Memorial Day without a Poppy.  


The Color Guard at Union Cemetery in the annual Crystal Lake, Illinois Memorial Day ceremony, now mostly vets of the Gulf War and the seemingly endless conflicts since then.

These days the tradition of decorating soldier’s graves is kept alive by Boy Scouts, Girl Scouts, and veteran organizations who place small flags on the graves of veterans, not only at National Cemeteries, but in local graveyards as well.  Many cities and towns still hold parades, General Logan’s Order is read, prayers are uttered, politicians orate, high school bands play patriotic music, and sometimes straggling lines of elderly veterans fire volleys from rifles to salute of the flag. 

That’s the way it will be in my town, Crystal Lake, Illinois. 

Two Johnnys--Old Tunes for Memorial Weekend

  


Irish born Patrick Gilmore's band was the most popular ensemble of the 19th Century and recorded early Edison cylinders.  An Army veteran himself, Gilmore wrote and popularized When Johnny Comes Marching Home Again using a traditional Irish melody and drawing on a much darker version of the return home of a veteran.

Today we are going back to the origins of Decoration/Memorial Day.  When Johnny Comes Marching Home Again is one of the best known of all Civil War songs, but the song of anticipated triumph was something of a whitewash on an earlier and far grimmer Irish song.

The lyrics to When Johnny Comes Marching Home were written by the Irish-American bandleader Patrick Gilmore while he was serving as band master to the 24th Massachusetts Infantry in 1863.  The sheet music was published that year by Henry Tolman & Co. crediting words and music to Louis Lambert.  Although Gilmore was already a famed bandleader before the war, he thought that the French-sounding pseudonym might seem more romantic and sophisticated.  After the song’s initial wild success, he was proud to proclaim authorship.

                            The original sheet music acknowledged Patrick Gilmore's band but credited his alias Louis Lambert as the writer.

But he didn’t claim to write the music.  In 1883 he described the melody as:

…a musical waif which I happened to hear somebody humming in the early days of the rebellion, and taking a fancy to it, wrote it down, dressed it up, gave it a name, and rhymed it into usefulness for a special purpose suited to the times.

The tune Gilmore adapted was the Civil War drinking song Johnny Fill Up the Bowl.  The melody was even older than that, stretching back to the 17th Century ballad The Three Ravens.  

After the war Gilmore was asked to organize a musical victory celebration in New Orleans. That success emboldened him to undertake two major music festivals in Boston, the National Peace Jubilee in 1869 and the Worlds Peace Jubilee and International Musical Festival in 1872. These featured monster orchestras of massed bands with the finest singers and instrumentalists including the only American appearance by the Waltz King Johann Strauss II.  They cemented Gilmore’s reputation as the leading musical figure of the age.  Coliseums were erected for the occasions, holding 60- and 120,000 persons.  Grateful Bostonians presented Gilmore with medals and cash, but in 1873 he moved to New York City where he built Gilmore’s Concert Garden, which became the first Madison Square Garden.  Then he took his band on acclaimed tours of Europe.

He was during his lifetime bigger than John Phillip Souza and lived long enough to make early Edison cylinder records.

Gilmore was back in America preparing an 1892 musical celebration of the quadricentennial of Christopher Columbus’ voyage, when he collapsed and died in St. Louis at age 64.

But Gilmore never acknowledged the influence of another song—Johnny We Hardly Knew Ye As an Irishmen from the Auld Sod, he must have known that one.


The Clancy Brothers & Tommy Makem.

Johnny We Hardly Knew Ye was written in the voice of a young lass made pregnant by a lad who ran away to be a soldier.  She sees him on his return from serving in a foreign war in a British Red Coat in the late 18th or early 19th Century.  It was a powerful anti-recruiting song especially popular with the Fenians.  Although presumed to be older it, was not published in London until 1867 and was credited to Joseph B. Geoghegan, a prolific songwriter and successful music hall performer.  It was set to the same melody as When Johnny Comes Marching Home because that was already a familiar tune on both sides of the Atlantic.  Most musical scholars believe it had an older folk origin, but some believe it was penned by Geohegan as a rebuke to triumphant bravado of Gilmore’s song. 

Johnny We Hardly Knew Ye was re-popularized when The Clancy Brothers & Tommy Makem recorded it in 1961.  During the Vietnam conflict it became an anti-war and anti-draft anthem.