Thursday, November 5, 2026

The Everett Massacre Was an Ambush and Mass Murder Under Color of Law

 

The IWW circulated this "silent agitator" sticker throughout the Pacific Northwest timber industry country in the wake of the ambush and murder.  A version was also used as a special assessment stamp to raise money for the Wobblies held on murder charges.

On November 5, 1916 two boatloads of Wobbly militants approached the dock of a Washington State lumber town.  They were coming to support a bitter strike by another and competing labor union.  For the IWW workers, singing on the deck solidarity with fellow workers was more important than the union card in the overalls or dues button on a cap.  Before they could tie up, they were met by a hail of gun fire.  At least five were killed—others fell overboard and were never found—and more than two score were treated for wounds.  When the boats limped back to Seattle, the survivors were arrested and put on trial for murder.  It was one of the most celebrated outrages of a bloody era of open class warfare.

Back in 1916 the town of Everett in the heart of Washington’s timber region was not what you would call a labor friendly town.  The city and surrounding Snohomish County governments were firmly in the hands of lumber and commercial interests determined to keep any kind of unionism out of the woods.  And they meant to enforce their will with special deputies and vigilantes organized by the Commercial Club.  Things had been dangerous for unionists for some time.  On November 5 they turned deadly when two boats of Wobblies tried to dock for a rally in support of striking AFL Shingle Weavers.

Shingle weaving was the highly dangerous craft of cutting cedar shakes using a series of saws and shears.  Many men lost fingers or hands in the unguarded equipment.

1916 was a panic year and around the country construction ground to a near halt and with it the demand for lumber.  Already tense with long-term efforts of both the American Federation of Labor and the more militant Industrial Workers of the World (IWW) to organize in the woods, industry bosses decided to step up opposition. 

The IWW was especially feared.  It had already launched several Free Speech Fights clogging local jails with prisoners for the right to orate.  Soap boxing was an important organizing tool to educate men and break the power of the job sharks who contracted labor for the remote lumber camps.  Worse, even without formal recognition, IWW job delegates were organizing in the camps, getting men to lay down their tools after 8 hours, burning vermin infested bedding, and abandoning camps entirely at critical production times.  The union was thus able to actually enforce working conditions even where the bosses would not speak to it.

                               
                                             An IWW recruitment cartoon highlighting the crowded and primitive conditions of the lumber camps.

The AFL, a union representing skilled craftsmen and ignoring more manual casual laborers, had been seen, however reluctantly by some, as a safety valve to keep workers out of the notorious Red union.  In other areas of the state the AFL had been able to gain recognition.

Not around Snohomish County.  When Shingle Weavers went out on strike for recognition that summer, they discovered just how determined authorities were to keep them out.  On August 19 a group of strikers were waylaid, ambushed, and trapped on a railway trestle outside of Everett and many were beaten severely with clubs, whips, and axe handles.

Relationships were often tense on the official level between the AFL and IWW.  The Seattle based IWW newspaper The Industrial Worker often derided conservative “business unionism” and poked fun at workers swallowing the boss’s or AFL lines in Mr. Block Cartoon and in song lyrics by Joe Hill.  But on the principle of solidarity, there was no division.  IWW leadership and members determined to come to the aid of the besieged Shingle Weavers.


Despite being a former shingle weaver himself, Sheriff Donald McRae was ruthless in his organization of a local posse and company thugs in a series of brutal attacks on union members even before the day on the dock.

The Wobblies tried to open a hall in Everett.  Sheriff Donald McRae, who organized and led the legal posse and Commercial Club goons, quickly shut it down.  On September 11 IWW organizer James Rowan was seized and taken to the woods where he was sadistically beaten.  Responding to calls in the Industrial Worker for reinforcements over the next month or so about 400 Wobs drifted into town in groups only to be met by armed violence and driven away.

On October 30 about 40 harvest stiffs arrived from the wheat fields in Eastern Washington.  They were rounded up as they arrived on freight trains and taken to a secluded railway crossing.  There they were made to run a gauntlet over a cattle crossing grating between lines of club wielding deputies.  All were gruesomely injured.  A committee of churchmen investigating the incident soon after reported finding the men’s skin, hair, and blood still sticking to the grating.  Their blistering report and plea to allow free speech to resume in Everett helped shift public opinion.  With the advice of the ministers, the IWW circulated a flyer in the town calling for a mass protest.

Meanwhile, the Shingle Weaver strike dragged on.  In Seattle IWW organizers decided it was fruitless and dangerous for small groups to try and come into town by rail.  It was decided to rally hundreds on a Sunday afternoon, bringing them down from the city on chartered boats for a scheduled rally at a local park.

Between 300 and 400 Wobs rallied at the Seattle hall and marched to the waterfront where they boarded two small steamers, the Verona carrying the bulk of them and the slower Calista carrying the overflow.

The Verona was well ahead when it pulled up to the dock in Everett.  The men on board were singing the IWW version of Hold the Fort.  Most crowed the rail on the dock side, eager to get off.  Sheriff McRae and 200 deputies met them.  Most were on or near the dock.  A few were hidden in a warehouse, and others were on board a harbor tug, the Edison. 

The Verona managed to come into dock and got one line looped around a bollard.  Sheriff McRae stepped forward, pistol in hand and asked, “Who’s in charge there?”  In true Wobbly fashion and in the tradition of Spartacus, the men on the boat yelled back, “We all are!”  McRae announced he was “upholding the law” and that the men would not be able to land.  “The hell we can’t,” was the unanimous response.

Seconds later a first shot was fired.  No source was ever identified, but almost immediately teen-age Hugo Gerlot, who had shimmied up a mast to act as a lookout, fell dead to the deck.  Then the whole line of gunmen on the dock and those in the warehouse and on the Edison unloaded a terrible fusillade.


A sketch of the attack on the
Verorna from the Everett City Dock.

On board the Verona, the Wobblies stampeded to the other side of the ship, causing it to nearly capsize and sending several into the waters Puget Sound where some drowned.  Firing kept up for almost 10 minutes.  The pilot house was later found to be peppered with more than 177 bullet holes.  Captain Chance Wiman only saved himself by crouching behind the ship’s safe.

After the ship righted itself from the near capsize, below deck engineer Shellgren frantically and blindly put the engines hard astern.  The line tying the ship to the dock finally snapped and she was able to pull away.  Wiman resumed his place at the wheel, but deputies using hunting rifles continued to pepper the retreating boat with sniper fire.  The Verona met the lagging Calista and frantically signaled her to turn around.

At least 5 Wobblies were known dead.  But no manifest was kept and many of the men had just arrived in Seattle in response to the Industrial Worker calls and were unknown to others on board.  Several men went overboard and not all were accounted for.  Some scholars of the event believe as many as 12 may actually have died of gunshot wounds or drown, and their bodies either never recovered or hidden by Everett authorities.  Twenty-seven were treated for wounds in Seattle, and others undoubtedly likely suffered minor wounds untreated by medical personnel.


The death masks of the five known IWW dead.

There was carnage among the attackers, too.  Two men in the warehouse died, shot in the back by their fellow ambushers in the wild shooting as no incoming bullet holes were ever found in the building.  Ashore and on the dock 20, including Sheriff McCrae were injured.  Despite claims that they had been fired upon from the ship, no evidence of that was ever found.  IWW leaders regularly and routinely discouraged members from carrying guns.  Even if a handful had been armed with concealed handguns and managed to get off a shot or two, all the wounds were from long guns.  The Sheriff and his men were the victims of their own crossfire, especially fire from the Edison.

Despite this, when the Verona tied up in Seattle the passengers were arrested.  75 of them would be charged with murder.   IWW leader Thomas H. Tracy was the first to face trial in the hostile Snohomish County courthouse.  The trial dragged on for two months.  Mountains of testimony and evidence revealed that the shooting was planned by the posse, that IWW had either not been shooters or acted in self-defense, and that the deaths and injuries among the posse members were all “friendly fire.”  Tracy was acquitted in May 1917 and publicity around the case aroused considerable public sympathy for the IWW.  None of the other members charged were ever brought to trial.


                                        IWW leader Tom Tracy was the first and only one of the Wobblies charged with murder who was  brought to trial.  He was acquitted.

As for the Shingle Weavers, well their AFL leaders never came to the defense of the IWW members who had died trying to aid them.  They eventually lost their strike.  Many of their former members took out Red Cards. 

With World War I once again ramping up demand for lumber and labor shortages as young men were drafted or enlisted, the IWW was able to exert greater than ever de facto job control in the region’s lumber camps.  Conditions improved, clean bedding was provided, plentiful and good quality food was on the mess table, the eight-hour day strictly enforced, and the power of the job sharks at least temporarily broken.  This prevailed until after the war and a new wave of repression during the infamous Red Scare.

The Everett Massacre is one of several labor tragedies that occurred in November and which Wobblies annually commemorate with In November We Remember.  The other events include the execution of the Haymarket Martyrs, Joe Hill’s death by firing squad, the lynching of Frank Little in Butte, Montana, and the Armistice Day 1919 attack by an American Legion mob on an IWW hall in Centralia, Washington and subsequent lynching of Wesley Everest.


A hundred years after the massacre the event was finally commemorated in Everett with this historic marker.

On a personal note, I spoke in Everett on an IWW soapboxing tour in 1970.  Not only was our street meeting allowed to go on unmolested, but I was interviewed by the local newspaper and featured in a front-page article with a big photo.  The young reporter who conducted the interview said I was the first Wobbly the newspaper had actually talked to get the IWW side of the story in its long history.  Later in Seattle on that same trip the old Norwegian lumber worker Herb Edwards took me to a nursing home and introduced me to one of the last surviving veterans of that awful day in 1916.


Wednesday, November 4, 2026

Sing Hallelujah, Judgment Day is At Hand--Democrats Sweep MAGA

 


These figures are not definitive.  It seemed like the margin of victory in the House was revised upwards every ten minutes all night.  Another couple of races may still be in play, and it is still possible for the Alaska Senate seat be added.

There are a lot of folks out there this morning with glee hangovers and some folks checking into vacations in no extradition havens.   The results of the 2026 Election far exceeded the most optimistic pixilated Democrat across the country in rural, suburban, and urban areas among almost every identifiable type of voter.  Democracy is apparently saved pending the lashings of the dying of the dragon's tail.

It's hard not to get giddy--or over-confident.

Democrats picked up nine Senate seats including Deep Red South Carolina, North Carolina, Texas, Iowa, and Kansas, and critical battlegrounds in hotly contested Ohio, Michigan, Minnesota, Maine, and New Hampshire, and in Alaska Mary Peltola clings to a narrow 75-vote lead with 75% of the vote in.  Their majority in the Senate is assured no matter what mischief John Fetterman is up to.

James Talarico's win in the Texas Senate race was a highlight of the night.

Dems flipped House seats in New Jersey, Pennsylvania, Virgina, North Carolina, Kentucky, Ohio, Indiana, Wisconsin, Minnesota, Iowa, Nebraska, Texas, and California.   They defended several seats that were mid-term gerrymandered against them.  If Hakeem Jeffries can hold his caucus together Democrats will have a free hand in the House.

They gained governorships in Gorgia, Ohio, Texas, Iowa, and Nevada and picked up control of  seven state legislative chambers.

The only cloud on the horizon were those who want to spur a war by establishment Dems personified by Senate Leader Chick Schumer and Democratic Socialist upstarts.  On NBC Rahm Emanuel was practically salivating,  Wins in the South and blue-collar Northern districts were made possible by picking up good slices of disillusioned Trump voters motivated by pocketbook issues.  Congress needs to prioritize immediate relief without systemic change and play down or even pass on hauling Resident and his cronies before investigative committees, he said.  He also claimed that most of those swing voters would be repelled by the Socialist label.

There is little evidence that Socialist mud stuck.  It's losing its bugaboo reputation.  DSL and other left progressive candidates did very well in their races racking up wins in deep Red areas.  They also want to offer voters real relief but endorse more far-reaching remedies including Medicare for All, and taxing billionaires.  They will insist that extensive corruption under Trump and his family and cronies must dealt with.  But that could so consume both houses of Congress that nothing else can move.  The new Congress will have to find a way to deal with both, which will demand at least some cooperation by both sides.

Another lesson of the Midterms is that the Republican reliance on hair-on-fire social issues to get working class voters to turn against their own interests is fading.  The tranny-in-the-bathroom scare fades when people can't afford fuel for their cars and trucks, find affordable housing, or get critical medical care.

Nation-wide Democratic women made impressive gains up and down state tickets.  Black, Latinx, Native American, and immigrant citizens all won in unexpected palaces.

Here in Illinois, Governor J.B. Pritzker and Senate candidate Juliana Straton led a sweep of state-wide offices and Dems won all five U.S. House districts up for grabs due to retirement or primary losses.  That included Mellisa Bean retaking her former 8th District seat.  Most of the newcomers are progressives.

Here in formerly Deep Red McHenry County, local Democrats made deep inroads.  They picked up two County-wide races--Bill McNeese for County Clerk and Bridget Belcastro for Regional Superintendent of Education.  Amin Karim lost his bid for Treasurer after controversy over late property tax bills.  Brad Schnider and Bill Foster easily won re-election to the U.S. House seats but Republican Darin LaHood retained his largely rural seat. 

Karen Battaglia upset incumbent Craig Wilcox, Nabila Syed trounced a blond MAGA clone appointed incumbent, and Michele Clark won in localState Senate races.  Suzzane Ness was re-elected to her State House seat and Melissa Peterson bested an incumbent in her race.   


Gloria Van Hof led Democratic vote getters in McHenry County Board races with one race stilltoo close to call picking up five--maybe six--Board seats.




Tuesday, November 3, 2026

Ten Years Ago: The Universe Re-set—The Cubs Win the World Series


Note--Last week I sat in my easy chair and watched the team that broke the Cubs' high flying hopes--the team that led the National Leage Central from day one and had the best record in the NL, had the fewest home runs and the most hits, played old-time small ball spiced by 100 mile per hour pitching win the 2026 World Series in Game 4 against Tampa Bay.  And I was cheering.  The Milwaukee Brewers were indisputably the best team in baseball.  I knew what it was like to win a long-delayed Championship on the Road with high drama.  Ten years ago, it was the Chicago Cubs celebrating on an alien field as fans everywhere when wild.  To capture that thrilling moment, here is my post from November 3, the morning after the game exactly as it was written then.


My beloved Cubs, I always say, as if they belonged to me.  This boy from Cheyenne who grew up a Cardinals fan has been hooked on the Boys in blue pinstripes since I wandered into Kap’s, a fanatic Cubs bar on Armitage near the old Town Burlesque in 1969.  My first trips to Wrigley Field were that year, the first adrenaline rush of a pennant race, the first embrace of heroes I would come to know as well as family, the first bitter heartbreak of disappointment.
I returned to the well year after year in good times and in miserable seasons—the same ones our beloved Chicago Shorty—Steve Goodman—knew so well and immortalized in both wistful and hopefully defiant song.  I wore out transistor radios listening furtively to Cubs games at various jobs--Jack Brickhouse, Lou Boudreau, Milo Hamilton, and Harry Caray.


Fans celebrate outside Wrigley Field as the marquee flashed news of the win in Cleveland.  Similar explosions erupted around American Family Field last Wednesday.

Yet my claims were shallow.  A veritable Johnny-come-lately.  The city, suburbs, and beyond are filled with generations of fans—a faith and hope passed on by miraculous baptism linking great grandfathers to babes in Cubs onesies.  The stories are legion.  This week the team provided chalk for those deeply connected fans to inscribe on the bricks the names of loved ones who waited for this moment.  It would be a cliché if it weren’t so damn real.

As much as I have loved them, I surprised myself last night during the emotional roller coaster of what may go down in history as the greatest Game 7 ever played.  In the span of three and a half hours I soared to elation, was kicked in the gut by despair, and miraculously restored to faith.  I was not prepared for the surge of emotions at that final tenth inning out.  The celebrations in the field and in the streets were matched in a shabby Crystal Lake living room by an old man in a recliner and ratty old cap, his fair-weather fan wife, and a perplexed dog.
I laughed.  I wept.  I could hardly sleep at all. 
This morning a fog lay on the ground as I took the bus to work.  By the time we got to Woodstock it lifted and the Sun was rising in a perfect blue sky just peeking through the crowns of golden maple trees.  The air electric, crisp, expectant.  Perfect.  Absolutely perfect.

Monday, November 2, 2026

By the Numbers--Are There Really More Witches than Presbyterians?

 

An all female coven practices a ritual.  Although there are male Wiccans, adherents are predominantly women--and overwhelmingly White.  Other neo-pagan traditions appeal to Women of Color.

The story with the dramatic headline is a few years old and based on research on religion in America on even older data collected by the Pew Research Center in 2014 and additional studies by conservative religious think tanks, but it floats now and again on social media as Halloween rolls around again.  Depending on your perspective the news was shocking, appalling, or an encouraging sign of a broadening of America spirituality.

Of course, the Pew Center never made the claim that there are now more witches than Presbyterians—journalists extrapolated the claim because it made an eye-catching headline and guaranteed clickbait.  Then pundits and bloggers ran with the story giving it their own spin.  The original research simply noted that Wicca, the largest new-pagan group had exploded with claimed adherents.   From 1990 to 2008, Trinity College in Connecticut ran three large, detailed religion surveys that showed Wicca grew tremendously from an estimated 8,000 in 1990, to about 340,000 practitioners in 2008.

Eight years later Pew found that there were about 1.5 million people identifying as Wiccan, but that many, if not most of these did not belong to any coven or claim to be solo practitioners.  Most of the rest might best be described as spiritual seekers attracted to the mythology, connection to the Earth and environment, and to a female-centric religion but who do not seriously practice Wiccan rituals.

The Pew study also noted a general decline in both membership and identification with Christian churches both Protestant and Catholic even including Evangelicals who had showed sharp growth in the previous two decades.  Mainline Protestant denominations showed the steepest declines.

The religiously and socially progressive Presbyterian Church (USA) is the largest Presbyterian denomination in America.

Sifting through Pew’s count of membership by denomination, reporters noted that claimed Wiccan adherents outnumbered the enrolled membership of the Presbyterian Church (USA), the largest Presbyterian denomination in America but does not include the membership of more than a half dozen small Presbyterian bodies who cleave to the rigid Calvinism of their Scottish roots or the many who profess to be Presbyterians out of family attachment but do not belong to any church and infrequently worship.

So not only do the headlines mislead—taken all together, there are still more U.S. Presbyterians than Wiccans—but compares apples to oranges.  Unlike Christian denominations, Wiccans with an amorphous and de-centralized structure, keep few if any membership records beyond individual covens, and have few buildings of their own.  Self-defined adherents can’t be usefully equated with solid membership data. According to a 2016 Gallup Poll, 2% of Americans self-identify as Presbyterian—about 6.6 million or 5 times as many Wiccans

Presbyterians trace their origins to the Protestant Reformation in the mid-16th Century from the theology of John Calvin via Scotland’s John Knox and spread to some English Dissenters.  They came to America with 18th Century Scottish, English, and especially Scotch-Irish immigrants.  They became a major force in the Middle Colonies and were the original religion of the Scotch-Irish who led pioneer settlement throughout the trans-Allegany West and South.  Like their cousins, the Congregationalists of New England, they prized a highly educated clergy who were loath to follow their frontier settlers into primitive conditions.  Most of the Scotch-Irish except for a landed elite drifted away to the Methodists with their lay preachers and saddle bag circuit riders or to the Baptists whose congregations freely ordained their own ministers with little formal training.

During and after the American Revolution, many Northern and urban Presbyterian ministers also became influenced by the Scottish Enlightenment which was also a leading influence on many of this country’s founders.  That began a long, slow but steady shucking of much Calvinist doctrine.  These Presbyterians became influenced by the Social Gospel movement. By the post-World War II era the largest Presbyterian denominations were mostly liberal and cultural progressives.  Demographically they were considered a faith of the educated and elite right behind the Episcopalians and alongside the Congregationalists who became the United Church of Christ. 

The PC(USA) was established by the 1983 merger of the Presbyterian Church in the United States, whose churches were located in the Southern and Border States, with the United Presbyterian Church in the United States of America, whose congregations could be found in every state.  It has shed most vestiges of Calvinism except for its unique governance and polity.  Since then, social issues including the ordination of women and LGBTQ+ status within the denomination, disinvestment in South Africa to protest apartheid, and harsh criticism of Israeli abuse of Palestinian rights led to some member churches to leave the denomination and individuals to resign membership or simply fade away.  Undaunted, the PC(USA) remains committed to social justice.


The Ridgefield-Crystal Lake Presbyterian Church dating before the Civil War is one of the oldest churches in McHenry County and a social justice champion.

I think of our friends from the Ridgefield-Crystal Lake Presbyterian Church who are Tree of Life UU Congregation (TOLUUC) allies, collaborators, and now hosts whose members were long active in the local McHenry County Peace movement, actively engage in hands-on support for the poor and oppressed in Central America, and have a vigorous environmental ministry. They are now cooperatively sharing their facilities with TOLUUC and the McHenry County Jewish Congregation.

Despite claims to deep roots in pre-Christian Celtic or Druid practice, Wicca is much younger.  It was created in its present form by Gerald Gardner, an English civil servant and amateur anthropologist who died in 1964 who was influenced by Masonic ritual and occult lore to hang an elaborate structure on the barely understood elements of an ancient culture.

In America that was greatly elaborated on and popularized by The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess; a book by the poet and mystic Miriam Simos known as Starhawk.  The book was widely influential well beyond the still small and idiosyncratic world of neo-paganism.  It was avidly read by feminists, those interested in deep ecology, and women in small towns and cities who had felt isolated and alone.  


Decades after she helped define Wicca in America Starhawk remains the most influential elder or crone of feminist neo-paganism.

Starhawk was an early and influentially active member of the Covenant of Unitarian Universalist Pagans (CUUPS).  Her influence contributed heavily to the adoption of the Unitarian Universalist Association’s Seventh Principle, “Respect for the Interdependent Web of All Existence of Which We Are a Part” in 1983, a move led by the faith’s growing eco-feminist movement.  That inclusion has in many ways profoundly changed traditional Unitarian Universalism broadening its roots form radical Christianity and modern Humanism, influencing the way the faith acts in the world, and being a major catalyst for a revival of spirituality in the liberal faith. 

When the history of religion and spirituality in the late 20th Century America is written it is possible that the most influential person might not be some mega-church pastor with a perfect pompadour and dazzling white smile, a learned theologian with a break-out idea, a prelate or president of some denomination, or the guru of some eastern mysticism, but Starhawk a nice Jewish girl from St. Paul, Minnesota with wild hair and a penchant for colorful flowing robes.

Most of Wicca’s adherents realize that the creation of Gardner and Starhawk is not a literally accurate re-creation of an ancient religion.  It doesn’t matter.  The mythology surrounding any religion is equally questionable.   What is important is how that mythology usefully informs an understanding about the world, humanity, and morality.  While some practicing Wiccans may believe they are actually invoking real gods and spirits in their rituals and incantations, the vast majority do not.  They understand the power of metaphor.


Feminism and the environment are just two of the concerns that have led modern Wiccans to social justice activism.

Modern Wiccans have generally been successful in separating their brand of witchcraft from Satanism except among the most conservative Christians.  Many are now attracted to a faith that proclaims a wholesome connection to nature, the cycle of the seasons, and the divine feminine.

That’s a trend that is apt to continue as more and more Americans describe themselves as “spiritual but not religious.”  But don’t worry, the Presbyterians will still be around.

 

Sunday, November 1, 2026

Tree of Life UU Congregation Service Auction--Family Fun, Fellowship, and Community Support

 

2026 Tree of Life Service Auction:

Serving Looks & Raising Funds

Saturday, Nov. 14 2026

5:00pm In-person Event


8505 Church Street

Crystal Lake, IL

Event Admission $20


Silent Auction bidding begins this Sunday Nov. 1st online at

https://2026-Tree-of-Life-UU-Service-Auction.auctria.events

We want to be sure you all know about our upcoming fundraiser, the Tree of Life Service Auction, which will take place on Saturday November 14th:


The fun begins Saturday November 14th at 5pm AND online starting this Sunday November 1st. If you have never participated in one of our auctions, let us first tell you that they are lots of fun and while you don’t have to be rolling in the money to have fun and win big, we hope you will bid generously because this is our biggest fundraiser of the year. 


We are trying to meet our budget obligations to pay our hardworking staff and fund our programs AND support four great community organizations: Crystal Lake Pride, Compassion for Campers, Family Health Partnership Clinic, and Veterans Path to Hope. All four of these organizations put our values into motion and truly benefit our entire area. You will get an opportunity to learn about these great organizations through the auction and hopefully be inspired to give generously to them.

November 14th will be huge fun! Ron Relic will return as our very entertaining and experienced auctioneer, we will have fun, family-friendly drag performers bringing lots of energy to the evening, hors d'oeuvres will be circulating the room while you check out the silent auction baskets and other offerings. 


One of the biggest benefits of participating in the auction is that you will be able to fill your social calendar with fun events with your Tree of Life friends. Our theme this year is Serving Looks and Raising Funds, so have fun and dress to the nines for the night. Extra points if you bring on some Pride or Hollywood Glam! Your friends are sure to enjoy themselves so make sure to invite them.

Now here is the plan. We need to raise at least $15,000 and we can do that and more with your help. Like we said, invite your friends, check out our online auction website and share it with your friends, ask a business you frequent to donate something to our auction, volunteer to help with food, checking people in, setting or cleaning up, donate a party, an outing, a service or talent, art, something awesome you made, or that awesome like new object that you don’t need but know others would die for. You can fill out a form to let us know how you would like to volunteer your time or what you want to donate.