Tuesday, October 13, 2026

A Case of Impossible Resistance and Escape at the Sobibór Death Camp

 

A rare photo of the Sobibór camp--a vest pocket operation compared to the industrial scale of the Auschwitz camps, but ruthlessly efficient.

It has always chapped my ass to hear people who don’t know what the hell they are talking about wonder aloud about why “there was no resistance” when the Nazis rounded up Jews and other “undesirables” in the labor and extermination camps.  First, it is another example of blaming the victim, that always popular parlor game.  And secondly, it doesn’t take into account the information that Jews had—early on even they could not imagine industrial scale murder and genocide, a term that had not yet even been conceived—or the overwhelming, highly organized force arrayed against them.  These comments come most prominently, but not exclusively, from right wingers who want to promote an armed-to-the-teeth citizenry to resist jack booted thugs and who think concentration camp escapes could be played out like in The Great Escape and other movies.

In fact, many Jews who were able attempted to escape.  Others famously went into hiding, and some joined or created resistance units.  Individuals committed—and were executed for, often along with family or community members—attacks on Nazi police, troops, and local collaborators.  There were famously organized uprisings in Warsaw and other ghettos. 

But most Jews swept up in the machinery of death were unprepared, confused, and needed to be protective of family.  Once in the camps those not immediately killed were worked nearly to death, starved, frozen, and subject to disease and within weeks were too physically weakened to resist.

There were at least three attempts at mass breakouts from the camps—at Treblinka on August 2, 1943 and at Auschwitz-Birkenau on October 7, 1944 which included an uprising which resulted in one of the crematoriums being blown up.  In those two cases almost all the attempted escapees were killed.  But on October 14, 1943, about 600 prisoners tried to escape from the Sobibór camp in eastern Poland.  About half got beyond the wire and about 50 survived to the end of the war.  This is their story.

Sobibór was a village in a sparsely populated region of eastern Poland.  The Nazis had established 18 labor camps in the region.  The new camp near the village was constructed in the spring of 1942 to receive Jews from Poland, France, Germany, the Netherlands, Czechoslovakia, the Soviet Union, and Soviet POWs and to screen them for assignment to the labor camps—and to quickly dispose of those deemed unsuitable or unusable.  Fewer than 1,000 inmates were held there at any time.  Many of those selected for the labor camps were there for only hours or days.  The life expectancy of the rejects was days or short weeks.


S.S. officers and a railroad official at the Sobibór railway station where incoming prisoners were quickly sorted out--and many immediately shot.

The camp was mostly built by local villagers and a Sonderkommando, a group of about eighty Jews from ghettos in the vicinity of the camp guarded by a squad of Ukrainians trained at Trawniki.  Upon completion of construction, these Jews were shot.  The gas chambers at the new camp were hooked up to large internal combustion engines which pumped in carbon monoxide rich exhaust to smother the victims.  Similar technology had been used on a smaller scale with closed busses, but this was the first major application on a large scale.  The chambers were tested in April on twenty-five Jews from Krychów who were satisfactorily asphyxiated.  After that the camp went into full operation, and the nearby rail platform became a busy place.

To give an idea of how efficient the operation was, it was active from May 1942 to October 1943 when it was closed and replaced by larger and more modern camps.  In less than 18 months at least 200,000 and perhaps as many as 250,000 men, women, and children were murdered there, the vast majority of them Jews.


Sobibór is shown in relation to major German death camps on this map showing today's borders.  Many guards were recruited from neighboring Ukraine where antisemitism ran high along with anti-Soviet feeling.

Jews from Poland and the USSR knew what was going to happen to them.  They arrived in packed freight cars often hysterical with fear and grief.  Many were shot on the platform when they did not respond quickly to orders.  On the other hand, at least in the early going Jews from Western Europe arrived in overcrowded passenger coaches.  They had been assured that they were going to labor camps and were allowed to bring some luggage.  Their own doctors and nurses were allowed to attend the ill in transit.  Food and water during the journey were at least adequate.  These folks received the shock of a lifetime arriving on the same platform.  Because many were in better health than Eastern Jews, able bodied men and women were often separated immediately from their families and sent to the work camps even before they entered Sobibór.

Attractive young women and girls were often singled out and sent to the secluded forester house run as a brothel for the camp’s SS contingent.  Post-war trials highlighted the experience of two Austrian actresses, Ruth and Gisela who were gang raped there over a period of days before being taken outside and shot.  Others befell the same fate.

Some prisoners were held at the camp for longer periods as laborers including attending the gas chambers and crematoria.  Some were assigned, under heavy guard, to wood cutting beyond the camp wire for fuel for the crematoria pyres.  From time to time, one would melt away into the forest and make an escape.  Some of those who did managed to find and join resistance units operating from the nearby wilderness.

In the spring and summer of 1943 rumors began to circulate in the camp that it was to be shut down.  This was based on a reduction in the numbers of incoming prisoners.  In actuality, this was due to new camps being opened.  At this point SS officials actually had plans to expand Sobibór.  Fear of what might happen to them seemed confirmed when survivors of the Bełżec camp, one of the first extermination camps on Polish soil, was closed, arrived at the Sobibór rail station only to be immediately shot in mass.

Polish Jews on some of the labor gangs began to organize an escape committee by late summer.  They knew that they would have to act quickly before it inevitably became their turn in the gas chambers.  In September several Jewish Red Army prisoners from Minsk arrived.  Although there was initial distrust between the Poles and the Soviets, several of the POWs joined the plot and provided some military experience and leadership. 

The plan was brutal in its simplicity.  On signal, prisoners would overpower and kill all of the SS men and Ukrainian guards in the camp, using hidden homemade weapons and then taking the arms of the Nazis.  They would go from barracks to barracks liberating the inmates and march out the front gates.  The Soviets and those who wished to join them would head east to try to link up with Russian troops.  Others would scatter and make their way as best they could.


The two main leaders of the Sobibór uprising--Red Army Lt. Alexander Pechersky and Polish Jew Leon Feldhendler.

On October 14, 1943, under the leadership of Polish prisoner Leon Feldhendler and Soviet POW Alexander Pechersky they quickly managed to quietly overcome and kill 11 SS men and unknown number of guards.  But they were discovered, and the alarm went out. Under intense fire inmates ran for their lives scrambling over, under and through the fences as they were able.  About 300 out of the 600 prisoners in the camp made it out, but they lost cohesion.

158 inmates were killed by the guards during the escape attempt or died in the minefield surrounding the camp.  107 others were captured over the next few days as SS troops, guards, and police swept the woods.  All were immediately executed.   Of the remaining survivors 53 died of other causes before the end of the war—many of starvation, freezing to death, or illness as they hid out in the forests.   About 50 eluded capture, made it to Soviet lines, and survived the war.


Sobibór survivors at the end of the war.  
Leon Feldhendler top right.

After the uprising a furious Heinrich Himmler ordered the remaining prisoners killed, the camp closed, dismantled, and the ground planted with trees.  The gas chambers and crematoria were destroyed, buried, and covered over with an asphalt roadway.  They were rediscovered in archeological excavations in 2012.   

The camp is now Polish historic site.  Monuments on the grounds and at the railway station and a small museum commemorate the dead and the uprising.  The Dutch, who lost more than 36,000 citizens at Sobibór famously including Helena ‘Lea’ Nordheim the Jewish Gold Medal women’s gymnast from the 1928 Olympics and the team’s coach, Gerrit Kleerekoper have contributed funds to the upkeep and maintenance of the site as well as newly installed signage.


A memorial at the site of the Sobibór camp now a Polish historical site was partially built and is maintained by the Dutch who lost 36,000 citizens in the camp.

After the war SS commandants, officers, and guards were tried for war crimes.  One of the most celebrated cases took years.  John Demjanjuk had been a Ukrainian POW when he was recruited along with many others as a camp guard.  He was trained at the Trawniki concentration camp.  He served as a tower guard at Sobibór.  And would have been among those who opened fire at the fleeing escapees.  After the war Demjanjuk made his way to the United States as a displaced person.  He became an American citizen, married, and raised a family, settled in a suburb of Cleveland where he worked as a mechanic at a Ford plant.

In 1975 Demjanjuk was finally identified as a Ukrainian collaborator and his Nazi ID from Trawniki turned over the Justice Department, which began deportation proceedings against him two years later.  He fought his deportation for years, claiming at first that he was misidentified, and later that he was a guard but had taken no part in executions or shootings.  Israel issued an extradition request for him in 1983 and he was deported to trial there in 1986.  Despite controversy over the authenticity of the SS identification card and other issues, on April 18, 1988 Demjanjuk was convicted in the Israeli court of being the notorious guard known to prisoners as Ivan the Terrible.  He was sentenced to death.

                                       
                                                 An undisputed photo of John Demjanjuk in his guard uniform.

After serving more than 5 years in solitary confinement during appeals, the Israeli Supreme Court overturned the conviction on the grounds of new evidence that identified the real Ivan the Terrible as another Ukrainian, Ivan Marchenko.

Demjanjuk was released to return to the United States. In 1993, the Sixth Circuit Court of Appeals ruled that he was a victim of fraud on the court because lawyers with the Office of Special Investigations recklessly failed to disclose evidence. In a report submitted to the Sixth Circuit prior to the Israeli acquittal, Federal Judge Thomas A. Wiseman, Jr. concluded that Federal officials had erred in asserting that Demjanjuk was Ivan the Terrible, but that evidence instead pointed to Demjanjuk playing a lesser role as an SS guard. After the Court of Appeals remanded the matter to Judge Wiseman, Judge Wiseman dismissed a denaturalization petition in 1998, effectively restoring Demjanjuk’s citizenship.

In 1999 the government filed a new civil complaint against Demjanjuk asking again for denaturalization on the grounds that he was a guard at the Sobibór and Majdanek camps in Poland under German occupation and at the Flossenburg camp in Germany. It also accused Demjanjuk of being a member of an SS-run unit that took part in capturing nearly two million Jews in the General Government of Poland.  In a new trial in 2002 he was again stripped of citizenship.  He lost an appeal in 2004 and the U.S. Supreme Court declined to hear the case.

In December 2005 an immigration judge ordered Demjanjuk’s deportation to Germany, Poland, or the Ukraine. He sought protection under the United Nations Convention Against Torture, claiming that he would be prosecuted and tortured if he were deported to Ukraine. Chief U.S. Immigration Judge Michael Creppy ruled there was no evidence to substantiate Demjanjuk’s claim.

Demjanjuk lost more appeals in his lengthy battles, finally exhausting them all.  Then Germany served extradition papers seeking custody of him.  Finally, after another round of appeals seeking relief from the extradition, Demjanjuk was finally deported on May 11, 2009.


Aged and infirm John Demjanjuk sat for an ID photo in German custody after his trial and conviction.

On July 13 prosecutors charged him with 27,900 counts of accessory to murder.  The aging and ill man could only briefly attend court sessions each day and his lawyers asserted that due to the complexity of the case it would take up to five years to try the case.  They ask that the case be dismissed due to his age, infirmity, and unlikelihood that he would survive the trial.  Then the Ukrainian government interceded on his behalf arguing for mercy.  None-the-less, the trial got underway in November.

On May 12, 2011, Demjanjuk, then 91, was convicted and sentenced to five years in prison.  He was released pending appeal and died in a German nursing home on March 17, 2012.  The German high court then invalidated the conviction since the appeal could not be heard.

Justice ground slowly for the accused guard.  It ground not at all for the dead of Sobibór.

                                
                                                Escape from Sobibor was a 1887 made for TV movie starring Rutger Haure and Alan Arkin.

In 1987 Escape from Sobibor was filmed as a British made-for-TV movie starring Rutger Hauer and Alan Arkin which was also shown on CBS TV in the United States.  Hauer won a Golden Globe for his portrayal of Soviet POW leader Lieutenant Aleksandr Pechersky.

 

Monday, October 12, 2026

Indigenous People's Day Threatened by a MAGA Strongarm to Restore Collumbus


 Note—Just as the celebration of Indigenous People’s Day as a replacement for an official Columbus Day holiday finally seemed widely accepted the Trump DEI scourge and purge threatens to erase it—and the true story of the people it represents.  Federal institutions have been ordered to ignore it and to only mention Columbus Day.  Curricula from kindergarten to post-doc are ordered to scrub Native Americans except as a threat to European/colonialist/American expansion.  The “untrustworthy” National Park Service, Smithsonian, National Archives, and other institutions are silenced this day.  We are not.

Today is the Federal Holiday honoring Christopher Columbus, the alleged discover of the New World, who made his first landfall on the island of San Salvador on October 12, 1492.  Years ago, Congress, in all of its wisdom, assigned the holiday to the second Monday in October to make way for a possible three-day weekend for the few people who get the day off—or possibly to extend the giant mattress sales that seem to have become one of the most visible traditions of the holiday.

The trouble is Columbus has been falling out of favor for some time, except among the Italian-Americans who used his Italian roots to claim their seat at the American table.  The Columbus Day parades in the big cities are less about the Navigator—an ironic title for someone who didn’t know where the hell he was—and more about, as an Italian friend once put it, Gumba Pride.  

Columbus Day Parade - JCCIA 

                 Italian Americans display their ethnic pride and flex their political muscles at Chicago's big Columbus Day Parade.

In 2021 Puerto Rican Alderman Carlos Ramirez-Rosa of Chicago’s 35th Ward sponsored replacement official recognition of Columbus Day with Indigenous People’s Day in 2020.  It did not cancel the privately sponsored Columbus Day parade which could continue to roll.  The city sponsored music and cultural events over a two-day period.

The original holiday worked as long as the Columbus story told in 19th Century school primers was the only information out there.  But those damn historians insisted on poking around.  Lo and behold it turns out Columbus was not a very nice man.  In fact, when King Ferdinand and Queen Isabella rewarded him for his voyages with the title of Admiral of the Ocean Sea and the job of Viceroy to rule the new lands, he was so brutal, venal, and corrupt that the Catholic Priests sent to save the souls of the natives petitioned their Majesties to have him removed.  So did various adventurers and would-be Conquistadors who he slapped in irons for horning in on his exclusive franchise.

 

Columbus was personally responsible for the genocide of the Carib nation and opened the door to centuries of atrocities, exploitation, colonialist oppression, and settler replacement across Americas.

In the end he was stripped of his titles and put in irons himself.

One of the offenses with which he was charged was virtually wiping out the Carib nation which populated most of the islands of the Caribbean by turning them into slaves.  Within ten years the once numerous people were gone and the Spanish had to replace them by buying Black Africans from Arab dealers.  

 

An early Native American protest to Columbus Day--marching at Michigan Avenue and Wacker Drive in Chicago after being turned away from the Columbus Day Parade in 1970.    From such modest beginnings a mighty movement grew. 

By the 1960’s Native peoples in both North and South America were protesting celebrations of Columbus and demanding that the people who were his victims should be the honorees, not the thief.

In 1977 at a United Nations sponsored International Conference on Discrimination Against Indigenous Populations in the Americas held in Geneva, Switzerland the idea of replacing Columbus Day celebrations with a day honoring Indigenous Peoples was first proposed.  As the 500 year anniversary of the “Discovery” approached, Native delegates to a conference held in Quito, Ecuador in 1990 determined to plan protests and demand recognition.  “Nobody discovered us,” they asserted, “We knew where we were.”

Native groups in California were among the most vocal and organized in the protests in 1992. They persuaded the city of Berkley to become the first to rename the holiday locally to the Day of Solidarity with Indigenous People, better known as Indigenous Peoples Day.  The movement spread across the state.  Although only two other cities followed Berkley’s lead in officially adopting the name for the local holiday, school systems, libraries, and colleges began holding alternative events.  And activists began marching and sometimes disrupting official Columbus Day festivities.

South Dakota, with a large Tribal population, became the first state to jettison Columbus and adopt what they call Native American Day.  That name is also used by several Oklahoma based tribes.  Hawaii replaced Columbus Day with Discoverer’s Day, commemorating the Polynesian discoverers of the Islands. 

Several cities, including Columbus, Ohio have simply dropped the holiday entirely and canceled the traditional parades.  In San Francisco, with its large Italian community axed Columbus declared the day Italian Heritage Day instead but in 2018 also adopted Indigenous Peoples Day.

By the year 2024 20 states joined the parade to replace or co-celebrate Columbus Day with Indigenous Peoples Day in addition to countless municipalities, counties, and other units of local government. 

So far Congress has ignored calls to make a change on the Federal level.

This year Chicago is one of those cities still going ahead with its giant parade down State Street today but it will not be an official City celebration. 

Relations between Native American and Italian communities were completely ruptured after statues of Columbus were vandalized in the wake of Black Lives Matter protests that demanded monuments to historic figures who despite other accomplishments were perpetrators of oppression to People of Color and other minorities.  The City removed the statues for “safe keeping” but waffled for years on restoring at least one in place until this year when Mayor Brandon Johnson finally announced that none of the three Columbus statues on City or Park District property will be restored. 

Native and Afro-Mexican traditions take center stage at Old Town School  concert for Indigenous Peoples Day - Chicago Sun-Times

                                            Native and Afro-Mexican traditions took center stage at an Old Town School of Folk Music concert.  

Ironically this year Indigenous People’s Day observations in Chicago may be threatened by targeted ICE actions because immigrants and refugees from Mexico, Central America, the Caribbean, South America and elsewhere often want to celebrate their own indigenous roots.  

 

Monday, October 9, 2023

Let’s Ditch Columbus to Celebrate the People Who Knew Where they Were

 

Today is the Federal Holiday honoring Christopher Columbus, the alleged discover of the New World, who made his first landfall on the island of San Salvador on October 12, 1492.  Years ago, Congress, in all of its wisdom assigned the holiday to the second Monday in October to make way for a possible three day week-end for the few people who get the day off—or possibly to extend the giant mattress sales that seem to have become one of the most visible traditions of the holiday.

The trouble is Columbus has been falling out of favor for some time, except among the Italian-Americans who used his Italian roots to claim their spot at the American table.  The Columbus Day parades in the big cities are less about the Navigator—an ironic title for someone who didn’t know where the hell he was—and more about, as an Italian friend once put it, Gumba Pride.  

Italian Americans display their ethnic pride and flex their political muscles at Chicago's big Columbus Day Parade.

Chicago is one of those cities plunging ahead with its giant parade today, but Mayor Brandon Johnson may not participate to court this important ethnic block.  In 2021 Puerto Rican Alderman Carlos Ramirez-Rosa of the 35th Ward sponsored replacement official recognition of Columbus Day with  Indigenous People’s Day in 2020  It would not cancel the privately sponsored Columbus Day parade which could continue to roll.  The city will sponsor music and cultural events over a two day period.

The original holiday worked as long as the Columbus story told in 19th Century school primers was the only information out there.  But those damn historians insisted on poking around.  Lo and behold it turns out Columbus was not a very nice man.  In fact, when King Ferdinand and Queen Isabella rewarded him for his voyages with the title of Admiral of the Ocean Sea and the job of Viceroy to rule the new lands, he was so brutal, venal, and corrupt that the Catholic Priests sent to save the souls of the natives petitioned their Majesties to have him removed.  So did various adventurers and would-be Conquistadors who he slapped in irons for horning in on his exclusive franchise.

In the end he was stripped of his titles and slapped in irons himself.

Columbus was personally responsible for the genocide of the Carib nation and opened the door to centuries of atrocities, exploitation, colonialist oppression, and settler replacement across Americas.

One of the offenses with which he was charged was virtually wiping out the Carib nation which populated most of the islands of the Caribbean by turning them into slaves.  Within ten years the once numerous people were gone and the Spanish had to replace them by buying Black Africans from Arab dealers. 

By the 1960’s Native peoples in both North and South America were protesting celebrations of Columbus and demanding that the people who were his victims should be the honorees, not the thief.

An early Native American protest to Columbus Day--marching at Michigan Avenue and Wacker Drive in Chicago after being turned away from the Columbus Day Parade in 1970.    From such modest beginnings a mighty movement grew.

In 1977 at a United Nations sponsored International Conference on Discrimination Against Indigenous Populations in the Americas held in Geneva, Switzerland the idea of replacing Columbus Day celebrations with a day honoring Indigenous Peoples was first proposed.  As the 500 year anniversary of the “Discovery” approached, Native delegates to a conference held in Quito, Ecuador in 1990 determined to plan protests and demand recognition.  “Nobody discovered us,” they asserted, “We knew where we were.”

Native groups in California were among the most vocal and organized in the protests in 1992. They persuaded the city of Berkley to become the first to rename the holiday locally to the Day of Solidarity with Indigenous People, better known as Indigenous Peoples Day.  The movement spread across the state.  Although only two other cities followed Berkley’s lead in officially adopting the name for the local holiday, school systems, libraries, and colleges began holding alternative events.  And activists began marching and sometimes disrupting official Columbus Day festivities.

South Dakota, with a large Tribal population, became the first state to jettison Columbus and adopt what they call Native American Day.  That name is also used by several Oklahoma based tribes.  Hawaii replaced Columbus Day with Discoverer’s Day, commemorating the Polynesian discoverers of the Islands. 

Several cities, including Columbus, Ohio have simply dropped the holiday entirely and canceled the traditional parades.  In San Francisco, with its large Italian community axed Columbus and simply declared the day Italian Heritage Day instead but in 2018 also adopted Indigenous Peoples Day.

Chicano Students at the University of Wisconsin at Madison marched for Indigenous People's Day in 2021.  The State of Wisconsin recognized the holiday that year.
 

By his year 20 states have joined the parade to replace or co-celebrate Columbus Day with Indigenous Peoples Day in addition to countless municipalities, counties, and other units of local government. 

So far Congress has ignored calls to make a change on the Federal level.

Sunday, October 11, 2026

An Old Breeder takes Note of National Coming Out Day


Note—Today is National Coming Out Day.  It is more dangerous to be out as LBGTQ+ than it has been for years—and triply so for Trans, gender fluid folks.  Dangerous times call for courage.

Why would a fat old breeder like me celebrate National Coming Out Day?  Because like almost everyone, I have known and loved Gay, lesbian, and trans folk my entire life—even when I did not know or was not supposed to know the “truth” about them. 

Because I was bullied and tormented in school—queer bait was a particular taunt aimed at a bookish kid who didn’t fit in—and saw worse. 

Because one of my closest friends in the tight knit and open circle of young Wobblies in Chicago in the early ‘70s was afraid to come out even to us—though we all knew it.  We all had to pretend.  He was the first person I knew who died from AIDS.

Because I have lived for more than 40 years in a conservative county where Gays, Lesbians, and transgender folk used to live in such fear that it was only in the last 20 years or so that they felt comfortable enough to organize and publicly appear at the old Diversity Day Festival  and march local parades as McHenry County Pride until Woodstock Pride organized and began its enormously successful annual Pride Fests that draw thousands to the Square.

Because I have lived through the joy worshiping in a place where the most important thing is who you are, not who you are sleeping with; where families of all descriptions are just that—families; and where no one has to “represent” their sexual/gender identity, just live it.  It was not always smooth getting there, but it feels so right.

Because my life was enriched by our participation in the campaign for Marriage Equality in Illinois and by all of the wonderful people I met in that happily successful struggle.

Because I have transgender folk in my extended family and have known and appreciated others at all stages of their transition.  

 

Coming Out Day was first organized on October 11, 1988 in commemoration of the 1987 National March on Washington for Lesbian and Gay Rights by New Mexico psychologist Robert Eichberg and Jean O’Leary, an openly gay political leader from Los Angeles and head of the National Gay Rights Advocates. By its second year it had grown to be celebrated in 21 states and by 1990 was observed in all 50 states.  It is now also observed in other countries including Australia, Canada, Croatia, Germany, the Netherlands, New Zealand, Poland, Switzerland, and the United Kingdom.

Since 1990 it has been sponsored by the Human Rights Campaign as the National Coming Out Project.

Unitarian Universalist Association (UUA), long a supporter of gay, lesbian and transgender justice, is a supporter and participant in the Project.  

 

Social media posts like this 2016 Tweet weres an important way of spreading and supporting Coming Out Day.  

The in 2012 the UUA’s Standing on the Side of Love campaign, now known as Side with Love,  suggestions for Ten Ways You Can Make a Difference on Coming Out Day including in part:

Share Your Coming Out Story

Many people think when you come out friends and family, you’re “out”—case closed. But the closet door often swings open and shut again and again. Whether it’s your medical provider, a new coworker or neighbor, the owner of a B&B you want to stay at, or an employer, LGBTQ (Lesbian/Gay/Bi-sexual/Transgender/Questioning) people find us coming out again and again in ways big and small. Maybe it’s subtly dropping a pronoun. Or answering the glare from someone who doesn’t think the gender marker on our driver’s license matches our presentation. Indeed, coming out is a lifelong process, not an event.

“Coming out” can apply more broadly than just to the LGBTQ community. By sharing our vulnerabilities and our authentic selves—whether or not what we are disclosing is identity-based—we can help others on their own path. Sharing something personal to help others is so brave and receiving that story is a special gift.

Tweet Your Faith: Speak Out for LGBT Equality

“It always seemed to me a bit pointless to disapprove of homosexuality. It’s like disapproving of rain.” – Francis Maude

Sometimes, a simple quote goes a long way. This National Coming Out Day, leverage social media to make a statement! It’s stunning to think about the sweeping changes that social media platforms have created for human connections at all levels. Today, connect with your virtual friends on X, Instagram, and Facebook and share a pro-LGBTQ quote or saying.

Channel Creativity to Inspire Others

Here’s a great way to make sure your voice is heard on National Coming Out Day: Chalk! You have to admit, when you see brightly colored chalk, you take note of what is being said. Why not use this opportunity to reach out to individuals who feel trapped in their own closet? Let them know “Gay is Good,” or “Gender Doesn’t Matter,” or whatever phrase speaks to you personally. This is also a great activity to get LGBTQ advocates of all ages involved on National Coming Out Day. Even though chalk is washable, please check your community’s policies on sidewalk chalk and be mindful about where you chalk and who might be responsible for cleaning up your messages.

Become a Mentor (…and bring your honest, best self!)

There is no doubt that LGBTQ youth face unique challenges in our society. But many adult LGBTQ people shy away from mentoring, and the opportunity to provide guidance and support to young people, because we fear being discriminated against ourselves. Come out as a mentor! Big Brothers Big Sisters of America (BBBSA) has endorsed nondiscrimination principles for 25 years that cover sexual orientation, race, religion, and ethnicity.

Embrace Intersecting Identities

Some of the bravest examples of “coming out” involve DREAMers–undocumented youth hoping for a brighter future and advocating for passage of the DREAM Act. Some of those DREAMers are also LGBTQ-identified. Now, more than ever, LGBTQ advocates are embracing the intersections of our movement with movements for immigrant rights, women’s rights, and racial justice.

Today, come out as an advocate for justice for all by sharing this photo via social media:

Come Out in Your Community

Years ago, the phrase “We’re Here, We’re Queer, Get Used to It” took hold. Sadly, many people are still not “used to it,” and continue to work against LGBTQ equality. Sometimes it feels good to show up without apology, demanding to be seen as we are, protesting the societal structures that seek to keep us down. This National Coming Out Day, consider holding a kiss-in in your community. Has your city council failed to pass an inclusive anti-discrimination law? Hold your kiss-in in the public square outside the municipal government building. Feeling the heartburn over Chick-fil-A’s anti-LGBTQ donations? Make a statement outside a local franchise.

Have a Conversation with Someone New about LGBTQ Equality

Do you have a friend, family member, or neighbor with whom you avoid talking about LGBTQ equality? Use National Coming Out Day as a conversation starter and share why LGBTQ equality is important to you. Conversations and personal stories make a difference and can really change the way people think about these issues.

 

Trans Coming Out Day logo from The Advocate. 

Since those recommendations were published it seemed that great progress was being made in the public acceptance of LGBTQ+ individuals.  The Marriage Equality movement triumphed state by state and was finally upheld by the Supreme Court.  Poll numbers that showed widespread “acceptance” of “alternative lifestyles” representing a majority even in conservative, Bible Belt states.  LGBTQ+ themes and characters became common on television and in film.  Pop icons like Lady Gaga and Taylor Swift produced chart-topping anthems. 

Unfortunately, not everyone got the memo.  Those who find anything but the most narrowly defined heterosexual behavior an abomination now feel alienated and beset upon themselves and have dug in more fiercely than ever.  Some have become more violent in their lashing out.  And finally, even among the well-meaning, struggling to get past old and ingrained beliefs can be difficult when it comes to family members—both on the straight and gay sides of the equation meaning it can still be an emotionally wrenching experience.

Just as cultural victory seemed at hand and irreversible, a backlash developed egged on by the rabid religious right and abetted and encouraged by the identity politics of Donald Trump.  The Supreme Court stacked with Trump appointees seems poised to reverse protections for LGBTQ+ individuals in employment and public accommodations.  Transgender folk are particular targets.  Hate crimes are up across the board, especially murderous assaults on Transgender women and men of color.

 

 Coming Out Day is one way the LGBTQ+ community and their allies can fight back against bigotry and hate crimes.

In the face of the new reality coming out takes courage but is more important than ever for both individuals and society.

Come out, come out wherever you are!  We’ve got your back.