Sunday, March 22, 2026

Aged Wyoming Quaker Louisa Ann Swain Was the First Woman Voter

Frank Leslie's Illustrated carried this "sketch of Grandma Swain voting based on eye witness accounts bit there were no other women in line when Louisa Ann Swain asked officials to open the polls early while she was out and about running errands.

I believe I have mentioned before my considerable pride that my home state of Wyoming was the first jurisdiction in the United States to give women free and equal suffrage with men in all elections.  This was accomplished in 1869 when the sparsely populated U.S. Territory was still largely raw frontier. 

A fair amount has been written on pioneer women office holders like Esther Hobart Morris, Justice of the Peace in South Pass or Bailiff Mary Atkinson* in Laramie, both in 1870.  Less well known is the first woman to actually cast a ballot in a general election on September 6, 1870, Louisa Ann Swain.

The best known of Wyoming's pioneer office holders was Esther Hobart Morris who was appointed Justice of the Peace in South Pass in 1870.  She is usually cited as the first woman to hold public office in the United States, but a handful of women had previously been elected to school boards.  This photo was taken in 1902 decades after her service.  A nephew was my 6th grade social studies who enthusiastically told her story in his Wyoming history class not long after a statue in her honor was erected on the state capitol grounds.

White women were still scarce in a place where adventuresome men were seeking fortunes in mining, ranching, farming, and the fine art of separating other fortune seekers from their gains in saloons and whore houses.  Others were laborers on the railroad, hard rock miners, cowboys, and soldiers.  The very scarcity of women raised their esteem and value in the rough and tumble railheads and mining boom towns.

Women came in two classes, although it was quite possible to move up—or down—between them.  First on the scene were, almost inevitably, the whores.  Many suffered and were abused.  But others prospered, saved their money and often became local landowners and businesswomen.  More than a few married their more prosperous Johns and by the acceptable alchemy of the time and place were soon respectable ladies. 

Gentlewomen came first as the wives of officers and non-coms at Army posts, with the bosses and foremen on the Union Pacific railroad construction crews, as the sun-bonnet pioneer wives of would-be sod busters.  Then, as the towns became a little more settled, they came as the wives of merchants, as school marms, and as single fortune hunters.   Many of these women, too, went into business running laundries, hotels, boarding houses, and such. With their husbands mostly too busy grubbing money to pay attention to civic affairs, women of both classes, sometimes in an uneasy and suspicious alliance, sometimes at each other’s throats, became de facto civic leaders even before the Territorial legislature extended the franchise.

For their part the powers in Cheyenne were amenable to this radical new experiment because they hoped sooner rather than later to become a state even though the population was far below the usual requirement.  They knew that the Territory’s chances of admission to the Union would be enhanced if it was safely Republican—the party of the rising cattle barons, mine owners, merchants, and professional classes.  But Democrats—laborers, miners, homesteaders, and small ranchers threatened to swamp Republicans at the polls.  Women, especially respectable women, were considered to be reliably Republican and adding them to the voting rolls gave the party an edge.

Leslie's was still fascinated by the oddity of women voting 20 years after Louisa Ann Swain cast a ballot.  This cover featured women in Cheyenne lined up to vote.  The tower of the Union Pacific Depot is recognizable in the background.

Republicans did come to dominate the state but extending the vote to women frightened the Eastern Establishment and, in the end, probably delayed admission to the Union until 1890.  Certainly, Harpers Weekly and other popular newspapers and magazines mocked Wyoming women voters mercilessly.  But Wyoming stuck to its guns anyway—some said because Territorial legislators were afraid of their wives.

Modest Louisa Ann Swain, a demure Quaker grandmother, probably did not set out to make history.  She was up and about early and left her home in Laramie carrying a small tin pail, intent on purchasing some yeast at a general store for her baking.  On her errand she happened to pass a polling place that was still being set up and not yet officially open.  Wanting to get on with her baking without having to come back downtown, she inquired if she might be allowed to cast her vote then.

The accommodating election official obliged and as a small crowd of the usual loafers and political hacks looked on, she marked her ballot.  One of the observers was a reporter for the Laramie Sentinel who described her as “a gentle white-haired housewife, Quakerish in appearance.”  The same paper congratulated the good behavior of witnesses, “There was too much good sense in our community for any jeers or sneers to be seen on such an occasion.”

Of course, other women made it to the polls that day.  And it is even possible that in some other town bereft of documentation someone else actually voted earlier.  But let’s give Swain the credit she deserves

She was born in Norfolk, Virginia in 1800 as Louisa Ann Gardner, the daughter of a sailing captain who was lost at sea in her childhood.  Her widowed mother moved to CharlestonSouth Carolina where she died sometime later leaving young Louisa an orphan.

Sent to live with an uncle in Baltimore, Maryland Louisa met and married Stephen Swain, who operated a successful chair factory, in 1821.  The couple had four children.  But with the youngest still in swaddling, Stephen got the itchy feet that seemed epidemic among 19th Century men.  He sold the factory and moved west, first to ZanesvilleOhio, and later to Indiana.

When the couple’s oldest son moved his family to Wyoming in 1868, the elder Swains came with him.  Not that they stayed long.   Within a year or so of fateful election with Stephen ailing, the couple returned to Maryland where he died in 1872.  In 1880 Louisa was laid by his side in the Friends Burial Ground.

                              Mrs. Strong in her proper Quaker cap with a book of devotions.

The Louisa Swain Foundation dedicated the Wyoming House for Historic Women in downtown Laramie in 2005.  A life size bronze statue of Swain stands in a plaza in front of the building which houses a sort of Wyoming Women’s Hall of Fame.  Thirteen honorees inside include Esther Hobart Morris, bailiff Mary Atkinson, Nellie Tayloe Ross, first woman elected Governor in the United States and first woman Director of the U.S. Mint, and former Congresswoman Liz Cheney who made headlines as a rare GOP critic of Donald Trump and the attempted insurrection at the U.S. Capitol in 2021.

Louisa Strain's life size statue stands in front of Laramie's Wyoming House for Historic Women.  She is shown with her yeast pail and ballot.

In 2008 Congress declared an official Louis Ann Swain Day.

*A decedent, Otis Halverson of Cheyenne informs me that the bailiff is misidentified, an error perpetuated in various sources.  Her first name was Martha, not Mary, although it is possible that she used Mary as a nickname.  And at the time she served as a bailiff she was known as Boise, the name of her second husband.  After being widowed for the second time she married Mr. Atkinson years later.  As far as I can tell the confusion arose due to reliance on newspaper interviews conducted late in her life which naturally referred to her as Mrs. Atkinson.  Since Mary Atkinson is the name I found most usually cited, I have let it stand in the body of the article and noted the clarification here.

 

Saturday, March 21, 2026

The Far Away Death of Rebbecca Rolfe a/k/a Little Wanton With Murfin Verse


 Note—Year after year this is one of this Blog’s most requested posts.

On March 21, 1617 Rebecca Rolfe, the 22-year-old wife of John died, probably of smallpox or pneumonia, in England leaving behind an infant son, Thomas.  This incident, while tragic was so common that it would hardly be remembered today except for Rebecca’s maiden name—Pocahontas.  

She was born about 1598 in what is now Virginia, the daughter of Wahunsunacah, principal chief of a network of Algonquian speaking tribes and known by the ceremonial title of Powhatan.  Her birth name was Matoaka.  

                           A Powhatan "Little Wanton" from a contemporary drawing by a Virginia settler--perhaps Pocahontas herself.

Pocahontas, the name by which she was introduced to the English settlers at Jamestown, was said to mean “little wanton.” As a child of about ten, she captured the colonist’s attention by regular visits to them while cavorting naked and apparently unashamed.  

Years later Captain John Smith, the leading soldier of the colony, told a story of how the young Indian “princess” saved him from being executed by her father.  In embellished accounts she literally threw herself over Smith’s body to prevent his decapitation. 

Some historians doubt the veracity of the story.  Smith did not report it in his first writings about the colony but only years later in a letter to Queen Anne asking that the girl be received in Court.

John Smith's romantic yarn of being saved by Pocahontas captured the imagination of generations but may never have happened.

But it is undoubtedly true that Smith had a relationship with the girl and may have made promises of future marriage to either her or her father.  At any event she did bring Smith gifts of provisions which helped the nearly starving colonists survive.  

Relations between the Powhatan Confederacy and the English deteriorated as more settlers arrived.  In 1609 Smith was injured in a powder explosion and returned to England to recover.  For some reason Pocahontas was told by the colonists that he had died, although her father warned her that it might not be so because “the English lie.”  

Pocahontas imagined as a Powhatan "princess" with facial features based on her from life 1616 English portrait.

Around 1612 she may have married a tribesman, but little is known about that pairing.  At any rate, in 1613 she was living with another tribe, the Patawomeck, trading partners of the Powhatan, near present day Fredericksburg.  She was seen and recognized by visiting Englishmen and kidnapped to be held for ransom in exchange for prisoners held by her father. 

She was kept for over a year, reportedly in “extraordinary courteous usage” as negotiations dragged on.  Powhatan did release prisoners but refused other demands.  Meanwhile the young woman was being instructed in Christianity and learned to speak fluent English.  She allowed herself to be baptized and took the name Rebecca.  

 

John Rolfe and Rebecca, A/K/A Pocahontas wedding

John Rolfe, a recent widower who developed a new strain of tobacco suitable for widespread cultivation and export, may have contributed to her conversion.  He certainly wooed her and made it clear that he could not marry a “heathen.”  She met with a large band of Powhatan after an armed conflict with her captors in March 1614 and she told them that she rebuked her father for not valuing her above “old sword pieces, or axes,” and proclaimed that she would rather live with the English.  

Rolfe wrote the Governor for permission to marry her, pointing out that he was also saving her soul by bringing her to Christianity.  The couple wed in April and settled on Rolfe’s plantation.  The marriage did produce peace between Powhatan and the English.  It also produced son Thomas in January, 1615 almost exactly nine months after the wedding.  

The following year the family set sail for England in hopes of recruiting more settlers and getting financial backing for the struggling colonies.  Rebecca was valuable as a symbol that the colonies could both live in peace with the natives and convert them to Christianity.  She was received in Plymouth and later in London with great interest and won friends with her charm.

When Smith heard she was in the country, he wrote the letter to Queen Anne that first told the story of his rescue.  In 1617 the Rolfes were introduced to King James himself at Whitehall Palace

The same year she met John Smith at a social gathering and had what Smith recorded as an uncomfortable private meeting with him.  She reminded him of broken promises he made, shamed him by calling him “father,” and finally forgave him.  

The Rolfe family was on board a ship to return to Virginia when Rebecca was taken ill.  She was brought ashore and died at Gravesend, Kent.  

Her grief-stricken husband and son returned to Virginia.  Through Thomas many of the great Tidewater aristocratic families can trace decent from the “Indian princess.”  These include the Randolphs of Virginia, Thomas Jefferson, the ByrdsAdmiral Richard and Senator Robert—and First Ladies Edith Wilson and Nancy Reagan. 

Claiming descent from Pocahontas was a two-edged sword.  On one hand it provided a colorful and romantic background and was proof of a lineage tracing back to the revered First Families of Virginia.  On the other hand, as racial attitudes and prejudices hardened progressively through the 18th and 19th Centuries acknowledging Pocahontas meant admitting to having tainted blood.  Families and individual vacillated between bragging about the connection and trying to obscure it.

It turns out Pocahontas can still carry a sting by association.  Donald Trump slurred Senator Elizabeth Warren repeatedly as "Pocahontas" for claiming some Native American blood.  It was an effective sting against one of his most voracious Democratic critics and Strongest potential challengers.   Some think that attack so undermined Warren that it contributed to her failure in Democratic Presidential primaries in 2020. 


The story of Pocahontas has been told and retold and highly romanticized. That reached its zenith with the 1995 Disney animated film which resurrected a romance that may never have happened and transformed the girl into an ecological guru.

A few years ago, I was moved to commit poetry.

Death of a Princess

March 21, 1617

 

They saw you gambol naked

            in their midst.

Little wanton they called you

            as they lusted in their

            Christian hearts.

 

They stroked you and cooed soft words.

You had your father bring them presents

            and won for him some iron trinkets

            that made him the richest man

            in the forests.

 

You may, or may not,

have saved the life

            of a golden hair in shining armor.

He may, or may not,

            have lain with you on the soft leaves

            and, chest heaving, have made

            promises he could not keep.

 

You were traded away,

            made captive and ransomed.

Abandoned by your people,

            you made the best deal for yourself

            to an earnest widower with a fine farm.

 

You lost your name, whatever it was.

He took you across the great water.

They gaped at you in wonder

            and swathed you in acres

            of the finest cloth.

 

What happened to your naked soul

            in that wide, stiff ruff,

            rigid bodice and skirts

            too voluminous to take a petty

            brook in a joyful leap?

 

And they wondered what killed you.

 

—Patrick Murfin

Friday, March 20, 2026

Walking the Walk and Compassion for Campers Update for March 20 2026

Look for new opportunities for action, education, community, and solidarity in and around McHenry County here every week.  

Walking the Walk  


Women’s History Month Luncheon sponsored by McHenry County Citizens for Choice – featuring , president & CEO of Personal PAC.  If there is one single reason why Illinois is a pro-choice state, it is Personal PAC, so don’t miss this opportunity to meet and hear from Ms. Resnick.  At Jamesonat Del Webb12860 Del Webb Blvd in Huntley, Saturday March 21 – 11:30 to 2.   


Third No Kings nationwide protest sponsored by a broad coalition that includes Indivisible50:1:50MoveOnand scores of other organizations calls for its third big national action on March 28.  “In 2025, millions of Americans came together in nonviolent protest to oppose the growing authoritarian actions of the Trump administration and affirm that this nation belongs to its people, not to kings. The No Kings Coalition is activating an immediate and ongoing nationwide digital organizing effort leading up to our next mass mobilization on March 28, including a flagship event in the Twin Cities.”  Local events include Indivisible McHenry Countyroadside rally 11 am to 1 pm around State Route 31 and McCullom Lake Road in McHenry;  Indivisible Crystal Lakeevent from Noon to 1:30 at 5380 Northwest Highway (Rt. 14); and No Kings Elgin from 11am to 3pm at Kimball Street and North Grove Avenue in Elgin. 



Compassion for Campers is at Community Resource Days at Willow Crystal Lake100 South Main Street on the first and third Friday of every month from 10 am to 2 pmC4C is one of over 25 agencies at Willow.  C4C’s next distribution will be this FridayMarch 20, and then on Friday, April 3. Please come and see what we are doing.  

It's been nasty out there.  We expect a spike in demand of our help.  Demand is very high for basic camping supplies and despite our best efforts cannot meet everyone’s needs.  Individual and community donations are critical tpurchase our gear.   

We can always use donations of supplies like clean and serviceable tents and sleeping bags in original bags for easy transport, clean blankets, tabletop grills, wrapped toilet paper and paper towels, and non-perishable food.  Money donations are always welcome.      https://tinyurl.com/3bz96axe

We need people to share leadership tasks including shopping, transportation, acknowledging donations, coordinating with other agencies, and religious groups. These tasks can take a few hours a week.  People with flexible schedules with some day-time availability are ideal candidates.  A good way to start is to volunteer for our distribution a time or two to see if we are a good fit and stir your passion for justice and service.  Interested?  Email compassionforcampers@treeoflifeuu.org