Monday, October 19, 2026

Peter Max Was a Psychedelic Poster Boy and Art Mogul

                         

                                            Peter Max became famous for his bright colorful psychedelic posters in the 1960s.

If you are a certain age and you put on some vintage vinyl and close your eyes to visualize the 1960s it is highly likely that an image that will pop into your head like an acid flashback is a Peter Max poster with all of its vivid colors, bold lines, celestial imagery, and general wistfulness.  Even if you know better, you can’t help yourself.  No artist of the era—not even the relentlessly self-promoting Andy Warhol—was more ubiquitous and iconic.

Yet despite enormous technical mastery and inventiveness, Max is an artist many love to hate—even when they can’t get his images out of their heads.  Likely because he became a brand and an empire, supposedly whoring himself to capitalism and advertising while also merchandising his images in posters, books, coffee mugs, clothing and textiles, wallpaper, and almost every conceivable consumer product.  In the process, which continues to this day, Max may have become the richest artist who ever lived—a single-handed Wal-Mart colossus of art.

That is so far in conflict with the peace/love/joy message of his '60s work that it creates a kind of cognitive dissonance that we can hardly deal with.

Peter Max Finkelstein was born on October 19, 1937 to an artistic and secular Jewish family in Berlin, Germany.  It was a notably inconvenient time to be Jewish in Germany.  When Peter was less than a year old the family managed to flee the country, somehow finding themselves in Shanghai, China where they lived for the next ten years through the Japanese occupation and World War II. 


Young Peter Max Finkelstein with his parents in Shanghai during World War II.

The family seemed to live a charmed life in a pagoda-style house sandwiched in between a Buddhist monastery and a Sikh temple.  On the streets outside he could watch colorful Chinese New Year and other parades with their dancing dragons and lions.  His mother, a former fashion designer, littered the house with art supplies of all types and encouraged her son to create whatever inspired him promising to clean up any mess he made.  Or so the story goes.

By the time the war ended and Peter was old enough, he haunted the markets of the town for American comic books, listened to jazz on the radio, and took in the latest Hollywood movies at a cinema operated by a family friend.   

In 1948 the family immigrated to Israel where they settled in Haifa just in time for another war.  A war from which the family, once again emerged unscathed.  There he took his first art lessons from an Austrian expressionist, Professor Honik who introduced the boy to Fauvism and the paintings and drawings of Henri Matisse, Maurice Vlaminck, Max Beckmann, and Alexi Jawlensky.  After visiting the observatory on Mt. Carmel, Peter also took an interest in astronomy and even enrolled in night classes to study the stars at Technion Institute

In the early 1950s, the family moved again to Paris where they lived for nearly a year.  The teenager was exposed to and fell under the thrall of Classical and realist art he discovered at the Louvre.  He even enrolled in classes at the museum school.

But before he could settle down in France, the family migrated for a final time to the Bensonhurst neighborhood of Brooklyn, New York in 1953.  There he enrolled at Lafayette High School.  The bustling City of New York itself with its teeming streets, towering art deco skyscrapers, chic fashion, sleek automobiles, movie palaces, and art everywhere was an even more important education.

After high school Peter began his formal art education at the Art Students League in Manhattan under the tutelage of noted realist Frank Reilly.  He was exceptionally diligent in mastering all the techniques of representational drawing and painting.  In addition to his lessons, he spent hours every weekend in museums carefully studying the work and technique of the masters.

Upon graduation Peter Finkelstein was using the name Peter Max as he attempted to start a career as a fine artist.  His devotion to realism and representational art, however, made it difficult to make headway in the city that was replacing Paris as the center of the art world on the strength of the abstract expressionist and other non-representational forms of modern art.  He was struggling to find a gallery that would even show his work until he had a chance encounter with an art director for a record company who commissioned him to create a cover for an album by bluesman Meade Lux Lewis.  The moody and evocative cover painting ended up winning the annual Society of Illustrators award. 

Max had stumbled from the world fine art to commercial art.  He was soon very successful in his new endeavor.  In 1962, Max and Tom Daly started The Daly & Max Studio, a small commercial arts studio known and were later joined by friend and mentor Don Rubbo.  The trio collaborated on book design and advertising.  They specialized in a form of collage that blended vintage photographic images with painted elements.  Awards and commissions began to roll in as the three worked as a group on books and advertising for which they received industry recognition. 

By the mid-'60s in response to the psychedelic movement, Max was using kaleidoscopic techniques with his collages and was adding bolder color.  He also returned to his old interest in astronomy and began to incorporate stars, moons, and planets in his designs to lend them an other-worldly quality.  This celestial period is what Max is still best known for and which he continued to mine well into the ‘70s.


Max created scores of images for use in TV and print ads, in-store displays, billboards, and giveaways for 7-Up's successful Un-cola campaign.

Advertisers loved it.   Illustrations for 7Up’s Un-cola campaign were a huge hit and caused sales of the soft drink to jump dramatically.  Many others scrambled to commission Max to work on their own campaigns.  Max soon became aware that his commercial images were being pinned to the walls of college dormitories and hippy crash pads.  That led Max to designing decorative posters for just that market.

Previously artists made fine art lithographic prints in limited editions which were signed and numbered and sold at galleries for hefty prices.  Max did some of that.  But he was really intrigued by the high quality that could be achieved on the new high speed four color web offset presses.  He borrowed and a technique of using a split fountain that enabled him to blend colors as they were going through the ink rollers that was pioneered in San Francisco Oracle and in West Coast concert posters.  He described the process of playing a printing press to playing electric piano.

                       
                             Max on the cover of a 1969 Life Magazine.

Max’s posters registered with the zeitgeist.  In nine months of 1968 several million of his posters were sold, mostly for less than $5 each.  He became not only a celebrity, but a household name.  That with his long black hair, drooping mustache, and colorful hippy togs—shirts made from fabric he designed--he appeared on the Ed Sullivan Show, chatted with Johnny Carson on the Tonight Show, and was featured in a cover story in Life magazine. 

The counterculture was going mainstream fast.  The success of the Peter Max brand led to more and more advertising and merchandising deals.  By 1970 Max licensed images to 72 corporations from General Electric clocks to Burlington Mills socks. Within a three-year period, the line of products generated more than $1 billion in retail sales.  And Max got a cut off the top of each sale.  No artist in history had ever made money this fast or easily. 


Peter Max was the obvious inspiration for the animation of The Beatle's Yellow Submarine, but the artist denied direct involvement although he claimed to have consulted with band members on the concept.

Max was so influential that he often got credit for work he didn’t do.  Many people think he designed the images for The Beatles’ Yellow Submarine animated film.  Although the work was obviously inspired by Max, the producers always denied he was involved.  Later, however, Max has told interviewers that he was close friend with the Beatles, and they solicited him for ideas for the movie that were used.  But they wanted him to personally do the animation, which would have required seventeen months of continuous labor in Europe.  Instead, Heinz Edelmann, who advertised himself as the German Peter Max, was officially commissioned to do the design work. 


Max designed the 10 cent U.S. Postage stamp honoring the  1974 Spokane World Fair.

The Sixties may have been the acme of Max’s fame, but he has been consistently busy with original work and commissions ever since.  He has done a US Postage Stamp honoring Expo ‘74 World’s Fair in Spokane, Washington; a Statue of Liberty Series to raise money for the monument’s restoration; a Bi-Centennial book, Peter Max Paints America, commissioned by a Swedish electrical conglomerate; posters, programs, and other art for major events including  the World Cup, the Grammy Awards, the Rock & Roll Hall of Fame, the Super Bowl, and World Series;  painted Dale Earnhardt’s Winston All-Atar Race car; a Continental Air Line jet; and a Norwegian Cruise Line ship.


Peter Max and pop superstar Taylor Swift with one of four portraits of her he made in 2016.

He began painting portraits of American Presidents with Gerald Ford, moving to multiple images beginning with 100 Clintons and then 44 Obamas.  Later he celebrated pop music super star Taylor Swift in a quartet of paintings

In 2007 Abrams Books published The World of Peter Max one of the bestselling coffee table art books of all time and in 2013 Harper Collins issued Max’s memoirs, The Universe of Peter Max.

But Max’s later years were clouded. In 1997, he plead guilty in a Manhattan Federal court to charges of concealing more than $1.1 million in income from the Internal Revenue Service in connection with the sales of his works between 1988 and 1991. The plea came two days before he was to go on trial on an 11-count conspiracy and tax fraud indictment. Under the deal, he plead guilty to a charge of conspiracy to defraud the IRS and tax evasion.  In June 1998, he was sentenced to two months in prison and a $30,000 fine.  Ultimately the judge ordered Max to pay the taxes he owed and to perform 800 hours of community service and he avoided time behind bars.

                                 
                                                   Max in better times with his wife Mary at a charity event.

More seriously, in the past 6 years or so Max suffered increasingly disabling dementia.  His second wife, Mary Marx, an environmental and animal rights activist who he wed in 1997 during his legal troubles and Adam Cosmo Max, his son from a previous marriage, were engaged in lengthy battles over his custody.  Mary alleged that Adam tried to keep Peter from his family and was involved in a scheme to peddle art allegedly created by him but actually produced by a team of others which was sold on a cruise line and in galleries around the country, raking in millions of dollars.

In turn, Adam accused Mary of abuse, a charge she hotly denied.  A court returned custody and guardianship to Mary but litigation over his attributed work continued.  In June 2019 after a lengthy New York Times article on the family in-fighting, Mary committed suicide in her New York apartment. She sent a lengthy voicemail to a friend in London.  “She wanted to leave a message with certain instructions what to do with matters important to her and she wanted to say her goodbyes” to her husband, her brother and mother, and close friends according to her lawyer John Markham.

Max’s daughter Libra Astro Max worked to revise guardianship issues for her father.  Max died from complications of dementia at a hospital in New York, on September 14, 2026, at the age of 88.

But his moment may past.  Unlike other icons of the counterculture, his death attracted relatively little media attention.  But he may not be finished.  Perhaps like Art Nueveau graphic artists Alphonse Mucha and Aubrey Beardsley were, he will be re-discovered by a new generation, and copies of his posters may again decorate college dorms and hip apartments.

No matter what Peter Max died rich.  Very, very rich.

 

Sunday, October 18, 2026

Brit Lesbians Seized the Opportunity to Create a New Culture

 



What does it mean when vast and profound change does not come from the actions of a few heroic individuals, but from organic cultural shift made possible by seizing war-time opportunities by collective effort?

The following is a reading used the Sunday at Tree of Life UU Congregation for a By the Numbers service led by Kristal Larson, the Executive Director of the LGBTQ+ Center Lake County.  "this sermon continues an exploration the queer journey after coming out using the Book of Numbers as a guide. The discussion begins by centering the unique challenges of being openly queer. It explores the need for finding safety and security in close community and among allies."  Tree of Life worships in the shared space of Ridgefield/Crystal Lake Presbyterian Church, 8505 Church Street in Ridgefield at 10 am.

Lesbianism was never illegal in Britain. When Parliament criminalized sex between men in 1885, Queen Victoria reportedly refused to believe women did any such thing, and the clause was quietly dropped.
That legal gap didn't make life easy, but it did mean the military couldn't court-martial them for existing so during World War II, tens of thousands of lesbians took full advantage of that loophole.
The Women's Auxiliary Air Force, known as the WAAF, peaked at 181,000 members in 1943. The Women's Royal Naval Service, the Wrens, reached 75,000 at their height in 1944. Both services pulled women from across Britain and put them in barracks together, gave them meaningful work, and sent them far from the surveillance of family and small-town life for the first time. For many queer women it was the first time they had ever met others like themselves.
The official position in both services was that lesbianism was a psychological defect, a form of arrested development traced back to the assumed passions of girls' boarding schools. Dame Katherine Trefusis Forbes, the first director of the WAAF, called lesbian women "misfits." But the war needed bodies, and both services needed to retain skilled personnel desperately enough that the official position and the actual practice diverged significantly.
Emma Vickers, whose 2013 book Queen and Country found that senior officials generally looked the other way provided women were discreet. The unwritten rule was that sufficient evidence was required to act, and sufficient evidence was surprisingly difficult to establish when everyone around decided not to look.
Women found ways to arrange their lives accordingly. Oral histories held at the Imperial War Museum document lesbian couples who managed to get posted to the same stations together, over and over, as they moved through the war. .
Off base, pubs and certain clubs in London and other cities functioned as informal gathering points where queer servicewomen could find each other without anyone having to explain anything directly. The Union Jack Club in London was documented as one such haven. Women learned to read the room, to recognize the signs, to know which table to sit at and which questions not to ask directly. It was a social infrastructure built entirely out of discretion, proximity, and the particular freedoms that wartime dislocation accidentally provided.
When the war ended, many of those women went home. Some went back into the closet. Some didn't. The communities they'd built in barracks and pubs and postings didn't disappear entirely; they fed into the small, largely invisible lesbian bar culture that survived in British cities through the 1950s and 1960s, largely unnoticed by a society that still officially didn't believe any of it was happening.

Tip-O'the-Hat to Queer historian Bill Browning.


Saturday, October 17, 2026

Sixty Years Ago the 23rd Street Fire was FDNY’s Worst Day Until 9/11

 

The body of one of 12 FDNY firefighters killed is removed through the 23rd street drugstore entrance of the deadly fire. 

Sixty years ago, on October 17, 1966, members of New York Fire Department (FDNY) responded to a roaring blaze in the Flatiron District.  Twelve of them didn’t get out alive.  In the annals of the Department the 23rd Street Fire was the deadliest day until the World Trade Center Towers collapsed on September 11, 2001.

The fire was first reported at 9:36 pm at the American Art Galleries in a four-story brownstone at 7 East 22nd Street.  When the firefighters first pulled up the intensity of the smoke and heat made it impossible to enter through the 22nd Street side of the building.  Instead, they attacked the conflagration through Wonder Drug located at 6 East 23rd Street which backed up on the art store. 

What they did not know was the gallery, which also dealt in art supplies had removed a load-bearing wall in its basement to expand its storage area to 35 feet underneath the drug store.  Highly flammable lacquer, paint, and finished wood frames were stored in the basement.   The fire likely originated in there although a cause was never determined.


A diagram shows how the removal of a load-bearing basement wall to expand the art store storage led to the collapse of the drugstore floor above.

Several firefighters, mostly from Engine Company 18 and Ladder Company 7 led by two chiefs and Lieutenants from each company were battling intense flames on the first floor of the drug store when the floor suddenly collapsed under them.  Ten plunged into basement and two who clung to the floor were killed in a flash-over fire.  Twelve men perished almost immediately.

Later investigation showed that the fire in the basement was roaring for more than an hour charring and weakening the wood floor beams which reduced their size and strength.  A 15-by-35-foot section of the floor collapsed at 10:39 pm, one hour and three minutes after the initial alarm was transmitted. 

As firefighters battled the blaze and attempted to rescue their comrades, it became a five-alarm box fire with scores of trucks and crews responding.  It still took 14 hours to retrieve the remains.


Killed were:

    Deputy Chief Thomas A. Reilly, FDNY 3rd Division

    Battalion Chief Walter J. Higgins, FDNY 7th Battalion

    Lt. John J. Finley, FDNY Ladder Co. 7

    Lt. Joseph Priore, FDNY Engine Co. 18

    Firefighter John G. Berry, FDNY Ladder Co. 7

    Firefighter James V. Galanaugh, FDNY Engine Co. 18

    Firefighter Rudolph F. Kaminsky, FDNY Ladder Co. 7

    Firefighter Joseph Kelly, FDNY Engine Co. 18

    Firefighter Carl Lee, FDNY Ladder Co. 7

    Firefighter William F. McCarron, FDNY 3rd Division

    Firefighter Daniel L. Rey, FDNY Engine Co. 18

    Firefighter Bernard A. Tepper, FDNY Engine Co. 18

The dead reflected the make-up of the Department—three of the officers and four of the firefighters were ethnic Irish.  One Lieutenant was Italian and one fireman Polish.  Three of the youngest, including one still on probation, were Black who were just being brought into the fire service to significant resistance under political pressure and a Federal discrimination suit.  Perhaps in death they finally achieved full acceptance.


Fire trucks carried the bodies of ten of the dead down 5th Avenue to packed funeral services.  The public lined the street and 10,000 firefighters from all over the country honored the victims.

10,000 firefighters lined Fifth Avenue on October 21, 1966, as ten firetrucks carried ten coffins to separate services at St. Thomas Protestant Episcopal Church and at St. Patrick’s Cathedral.  Firefighters came from as far away as the United Kingdom, Anchorage, Los Angeles and San Francisco, the Northeast United States, and a group of 500 firefighters from Boston.

Regular annual commemorations are still held at the firehouses of the victims and sometimes at the fire site which is marked with a commemorative plaque.  Members of their families are joined by current firefighters, none of whom after all these years now personally remember the dead. 


Friday, October 16, 2026

Walking the Walk and Compassion for Campers Update for October 16 2026

Look for new opportunities for action, education, community, and solidarity in and around McHenry County here every week.  

Walking the Walk



The nation-wide coalition behind some of the biggest and widest spread protests of the Resistance is back with  No Kings--Vote Early on Saturday, October 17.  "No Kings: Vote Early is the next step of reclaiming our power after a year of mass mobilizations. It's a day of nonpartisan voter participation, being in community with each other, and making sure every eligible voter has a plan, knows their options, and is ready to make their voice count." Resources to make a voting plan are found a Resource Guide & Community Response For No Kings Day — No Kings.  At least three McHenry County events are scheduled.  Indivisible McHenry County will return to Ill. Route 31 & McCullom Lake Road in McHenry, from 11 am to 1 pm.  Indivisible Crystal Lake will line the north side of the Northwest Highway (US 14) between Pingree Grove and Main Streets in Crystal Lake from Noon to 1:30. Another event will be held earlier that morning on the Fox River Bridge at Algonquin Road & South Harrison Street in Algonquin from 9 to 10:30 am.



The Environmental Defenders of McHenry County Repair Fair need volunteers.  "If you can fix lamps, small appliances, jewelry, cell phones, and laptops, email Waste Reduction member Ashley at alange090@gmail.com" or scan the QR code on the flyer.  The event will be held at McHenry County College.



Compassion for Campers


Great News!  Thanks to our partners at harm reduction program Live4Lali, Compassion for Campers will be able to resume serving the unhoused and housing insecure in McHenry County this Friday, October 16 from 10 am to Noon at their offices at 665 W. Jackson Unit C2 in Woodstock.  We will be able to use the space until at least the end of 2026 or until a search to find a new location for the whole McHenry County Resource Center program to find a new location.  The space is small and a very limited number of supporting agencies and groups will be able to be on hand Fridays starting October 9. Hot lunch and services like showers, laundry, and haircuts will not be available.  C4C resume our distributions on the First and Third Fridays of the month.

Meanwhile, Financial support remains critical to fulfilling our mission. The best thing you can do is offer your critically needed financial support. Money donations are always welcome at     https://tinyurl.com/3bz96axe.   Look for updates here.  Email compassionforcampers@treeoflifeuu.org .


As an Epic Migration is Threatened Beloved Monarchs Face Extinction—Murfin Verse

 

Monarch butterflies in migration.

For those of us who grew up in North America, the Monarch was the most recognizable of all butterflies.  Large and brilliantly marked with a rich orange/gold and black pattern they could be seen by the millions twice a year in their migrations between Canada and a single Mexican forest region.  Their metamorphosis from a milkweed munching caterpillar spinning a cocoon to emergence as a regal flyer was a staple of grade school science curricula.  But all of that is under a dire threat as populations collapse with the rapid alterations in their critical Mexican nesting grounds due to global climate change and threats to their essential milkweed due to dramatic all along their long migration routes. 

All monarch butterflies east of the Rocky Mountains migrate in various corridors from Canada and the northern U.S.  to a single wintering site and breeding ground in Mexico.  Those in the West return to a strip of coastal California which is threatened by long-term severe drought, soaring temperatures, and habitat destroying development and wildfires.

More than ten years ago a report on the Canadian Broadcasting System (CBC) explained:

 

Monarch butterflies appear headed for a perhaps unprecedented population crash, according to scientists and monarch watchers who have been keeping tabs on the species in their main summer home in Eastern and Central North America.

There had been hope that on their journey north from their overwintering zone in Mexico, the insect’s numbers would build through the generations, but there’s no indication that happened. Only a small number of monarchs did make it to Canada this summer to propagate the generation that has now begun its southern migration to Mexico, and early indications are that the past year's record lows will be followed by even lower numbers this fall. Elizabeth Howard, the director and founder of Journey North, a citizen-scientist effort that tracks the migrations of monarchs and other species, says one indicator for the robustness of the monarchs is the number of roosts they form in late August and September, something Journey North monitors throughout the migration periods. “During migration, monarchs form overnight roosts in places like Point Pelee or Long Point [in southern Ontario], where the monarchs are congregating before crossing the Great Lakes, places where people generally see huge overnight clusters of monarchs gathering.” Howard told CBC News that at this time in 2011, Journey North had already received 55 reports of roosts, followed by just 25 in 2012. This year, only 17 reports of roosts came in. “This is really a proxy for peak migration because this is where people see really large numbers of monarchs and we’re just not getting the reports, it’s looking pretty bad,” she says.

The monarch butterflies that are now flying south are the fourth generation of those that left the few hectares in central Mexico where millions of monarchs spend the winter.

Several years ago, while I was still working as a school custodian in Cary, Illinois, the visit of a lone Monarch on its southward migration, a pioneer, inspired a poem that was included in my 2004 Skinner House Books collection We Build Temples in the Heart and was also anthologized by Edward Searl in his compilation In Praise of Animals A Treasury of Poems, Quotations, and Readings.

Some of the science is fuzzy—a single insect does not make the whole epic journey, it takes four generations—but the sense of awe and wonder remains.  

And to think we may be the last generation to experience it…


 

Migrations

 

Later they will come,

            the legions of Canada

            on the edge of cutting cold,

            backs scraping stratus slate,

            arrayed in military majesty,

            dressed in ranks and counting cadence,

            squadron after squadron, an air armada,

            single minded in their migratory mission.

 

But now,

            when September sun lingers and

            lengthened shadows hint ferocity to come,

            the first glints of gold and black flit

            with seaming aimlessness,

            pushed here and there by the faintest zephyr,

            the pioneers of a nation,

            descended from Alberta prairies

            and Minnesota Lakes.

 

One will linger

            briefly on my shoulder

            if I am blessed, then be off again.

 

Then, if she is lucky

            she will pause to rest with

            the millions along the bend of the Rio Grande

            before finding a winter’s respite of death

            amid deep Mexican forests.

 

And it will turn again next spring—

egg to larva,

            larva to silken slumber

                        pupa to Monarch

                                    Monarch to migration.

 

            Oh ye proud Canada,

                        mute your boastful blare—

the mighty bow before true courage.

 

—Patrick Murfin