Stille Nacht, Silent Night —Murfin’s Carols for Corona and Winter Holiday Music Festival

                                            Silent Night by Celtic Women

By far the most beloved and sung of all Western Christmas carols is Silent Night.  It will be sung tonight at Catholic midnight masses, candlelight services like the Tree of Life’s virtual one on Zoom, by hardy carolers in neighborhood streets, in many versions on Holiday radio, and in family rooms around the Christmas tree.

Two hundred and two years ago Stille Nacht, heilige Nacht was first performed at St. Nicholas parish church in the village Oberndorf on the Salzach River in the Austrian Empire.  Today Silent Night is by far the most popular traditional Christmas carol in the English speaking world, and has been translated from the original German into more than 140 languages.  It has been recorded by choirs, orchestras, and solo musicians in every possible genre but Bing Crosby’s 1935 version is the bestselling solo rendition of all time.

A young priest, Father Joseph Mohr, wrote a poem in 1816 at Mariapfarr, the hometown of his father in the Salzburg Lungau region.  Two years later he had been posted as parish priest to the Oberndorf.  Circumstances of the creation of the song are hazy but the commonly told story goes like this.

Mohr was in need of a song for his Christmas Eve mass, but the church organ was damaged by a flood.  He needed something simple that could be sung to his guitar.  He thought of his poem and asked his organist Franz Xaver Gruber to set it to music.  The result was a lovely, simple tune that was easy to sing and was more of a lullaby to the infant Jesus than the triumphant announcement carols commonly sung on Christmas Eve.

                    Stille Nacht composer Franz Gruber.

The song charmed Karl Mauracher, an organ builder who serviced the instrument at the Oberndorf church, who copied the song and introduced it to two travelling families of folk singers, the Strassers and the Rainers who were singing it in their shows in 1819.  The Rainers once performed the song for audience that included Emperor Franz I of Austria and Czar Alexander I of Russia.  They also introduced the song to America in an 1839 concert in New York City.

The first edition of the song was published by Friese in 1833 in a collection of Four Genuine Tyrolean Songs.

The song was already beloved in the German speaking countries and was spreading across Europe.  Although Gruber was generally acknowledged as composer some people could not believe it could have been written by such a rustic provincial and attributed it variously to Haydn, Mozart, or Beethoven.  Mohr’s role as lyricist was largely forgotten outside stories told around Oberndorf.  But in 1995 a manuscript by Gruber dating to around 1820 was discovered and authenticated confirming Mohr as the author.

In 1859, the Episcopal priest John Freeman Young of Trinity Church in New York City, wrote and published the English translation that is most frequently sung today, translated from three of Mohr's original six verses.  His version of the melody varied slightly from Gruber’s original.  Soon the song was as popular in English speaking countries as it was in German.

A Renaissance triparch altar painting of the Nativity of the sort that inspired Let Us Be That Stable.

My poem Let Us Be That Stable was inspired by traditional nativity scenes in art and family crèches.  It was first read at a Christmas Eve service at the old Congregational Unitarian Church in Woodstock more than 20 years ago and was included in my 2004 collection of poetry, We Build Temples in the Heart.  It is my most widely reproduced poem and has frequently been used in Unitarian Universalist and other worships settings since and us often used with the singing of Silent Night

Let Us Be That Stable 

Today, let us be that stable

Let us be the place

            that welcomes at last

            the weary and rejected,

            the pilgrim stranger,

            the coming life.

 

Let not the frigid winds that pierce

            our inadequate walls,

            or our mildewed hay,

            or the fetid leavings of our cattle

            shame us from our beckoning.

 

Let our outstretched arms

            be a manger

            so that the infant hope,

swaddled in love,

may have a place to lie.

 

Let a cold beacon

            shine down upon us

            from a solstice sky

            to guide to us

            the seekers who will come.

 

Let the lowly Shepard

            and all who abide

            in the fields of their labors

            lay down their crooks

            and come to us.

 

Let the seers, sages, and potentates

            of every land

            traverse the shifting dunes

            the rushing rivers,

            and the stony crags

            to seek our rude frame.

 

Let herdsmen and high lords

            kneel together

            under our thatched roof

            to lay their gifts

            before Wonder. 

Today, let us be that stable.

—Patrick Murfin

Celtic Women in one of their annual Christmas concerts. 

There are so many wonderful renditions of Silent Night in English and German, by choirs, a capela groups, bands and orchestras, and soloists that it is hard to pick just one.  So almost at random, here is Celtic Women in their annual Christmas concert recorded at The Helix in Dublin, Ireland in 2013.

 

Murfin Winter Holidays Music Festival— Stille Nacht, heilige Nacht

Two hundred years ago tonight Stille Nacht, heilige Nacht was first performed at St. Nicholas parish church in the village Oberndorf on the Salzach River in the Austrian Empire.  Today Silent Night is by far the most popular traditional Christmas carol in the English speaking world, and has been translated from the original German into more than 140 languages.  Tonight it will be reverently sung as the climax of innumerable candle light Christmas Eve services.  It has been recorded by choirs, orchestras, and solo musicians in every possible genre but Bing Crosby’s 1935 version is the third bestselling recording of all time.

A young priest, Father Joseph Mohr, wrote a poem in 1816 at Mariapfarr, the hometown of his father in the Salzburg Lungau region.  Two years later he had been posted as parish priest to the Oberndorf.  Circumstances of the creation of the song are hazy but the commonly told story goes like this.

The Silent Night Chapel in Oberndorf is now a popular destination of Christmas tours of Austria.

Mohr was in need of a song for his Christmas Eve mass, but the Church organ was damaged by river.  He needed something simple that could be sung to his guitar.  He thought of his poem and asked his organist Franz Xaver Gruber to set it to music.  The result was a lovely, simple tune that was easy to sing and was more of a lullaby to the infant Jesus than the triumphant announcement carols commonly sung on Christmas Eve.

The song charmed Karl Mauracher, an organ builder who serviced the instrument at the Oberndorf church, who copied the song and introduced it to two travelling families of folk singers, the Strassers and the Rainers who were singing it in their shows in 1819.  The Rainers once performed the song for audience that included Emperor Franz I of Austria and Czar Alexander I of Russia.  They also introduced the song to America in an 1839 concert in New York City.

The first edition of the song was published by Friese in 1833 in a collection of Four Genuine Tyrolean Songs.

Composer Franz Gruber.

The song was already beloved in the German speaking countries and was spreading across Europe.  Although Gruber was generally acknowledged as composer some people could not believe it could have been written by such a rustic provincial and attributed it variously to Haydn, Mozart, or Beethoven.  Mohr’s role as lyricist was largely forgotten outside stories told around Oberndorf. But in 1995 a manuscript by Gruber dating to around 1820 was discovered and authenticated confirmed Mohr as the author.

In 1859, the Episcopal priest John Freeman Young of Trinity Church in New York City, wrote and published the English translation that is most frequently sung today, translated from three of Mohr's original six verses.  His version of the melody varied slightly from Gruber’s original.  Soon the song was as popular in English speaking countries as it was in German.

Stille Nacht/Silent Night drew enemies from their trenches in the famous Christmas Truce of 1914.

 In 1914 in the first months of World War I British and German troops facing each other in France heard each other sing the carol in their own trenches and were drawn to meet and fraternize in no man’s land.  For two days troops mingled, sang, ate together, exchanged small gifts including Christmas trees from the Germans, and even played games of football.  The famous Christmas Truce ended when the high commands on both sides declared it was mutiny and threatened to shoot troops who did not return to belligerence.

Today we are preserving the simplicity of the original German song accompanied by guitar by featuring a version by the Austrian folk musicians the Kröll Family Singers, sisters Ida, Gerlinde, and Elisabeth.