Mohammed el-Kurd Writes War Machines Dress Up as Drag Queens—National Poetry Month 2026

 

Twins Muna and Mohammed el-Kurd at a public appearance.

Mohammed el-Kurd is a 25-year-old Palestinian writer and poet who came to prominence for his description of Palestinians’ lives under occupation in East Jerusalem and the rest of the West Bank.  He has referred to evictions as a form of ethnic cleansing and also accused Israel of imposing apartheid-style laws and regulations onto his people in the occupied territories.  He has also spoken out about the oppression in Gaza during the Israel–Hamas War and now in the War on Iran.

El-Kurd and his noted activist twin sister Muna el-Kurd were born in in the Sheikh Jarrah neighborhood of East Jerusalem, in the Israeli-occupied West Bank on May 15, 1998.  In 2009, part of his family’s home in Sheikh Jarrah was seized by Israeli settlers.  He was the main subject of the 2013 documentary film My Neighborhood by Julia Bacha and Rebekah Wingert-Jabi.  He emigrated to the United States and settled in New York to study for a Master of Fine Arts degree in Poetry from Brooklyn College then returned to East Jerusalem during the 2021 Israel–Palestine crisis. 

The twins have hundreds of thousands of followers on and millions on Instagram. While Muna’s posts are usually in Arabic, Mohammed frequently posts in English for a Western audience.  On June 6, 2021, they were both detained by Israeli Police but were later released on the same day.  During the 2021 Israel–Palestine crisis, Mohammed appeared on American television including CNN, MSNBC, and CBSN.  In 2021, Mohammed and Muna were named on the TIME 100 Most Influential People in the World list.  

In 2021 Mohammed published Rifqa, a poetry collection reflecting the struggles of his people.

His appearances on American university campuses and at other events have been challenged with charges of anti-Semitism and Tory MPs called for his expulsion from Britain.

El-Kurd challenges Western media that regularly ask Palestinian guests to denounce violent protests or attacks by Hamas and other groups, characterizing these questions as inciting, bigoted and disrespectful. To one such question from a CNN anchor, he responded “Do you support the violent dispossession of me and my family?”. He said that the incident was an example that Palestinians will no longer accept “racism and misrepresentation” on Western television, and that like him, they “really don’t take shit” any longer.

                                            

                                                                        A protestor holds up a placard quoting Mohammed el-Kurd.

War Machines Dress Up as Drag Queens

 after Audre Lorde.

      There are many roots.

      War machines are coin-operated arcade games,

      and your penny sprays and juvenile plays

      are just as greedy as a bulldozer’s mouth

      chewing life into debris for me to dish-wash and make poetry of.

 

     War machines wear lipstick, carry bedazzled purses, and wave hellohowareyou?

     vogue on said debris/pink faucets. If you ignore the rubble,

     this is a haven––its earth is flesh, brown and uncounted.

 

     War machines are American-made, and they are never thirsty rivers in their throats.

     American water is brown and dirtied and children famished,

     cracked, caged in cages, in uneducated education.

     Surf their boats in drought.  Their knuckles stiff, cold is this verse.

 

     I sit here wondering:

 

     Which me will survive bulldozers undoing God?

     Which me will soak their hands in these wells?

     Which me will console the dead’s loved ones with prevention, not mourning,

     bottle our Jordan River to smack American thirst,

     for greed and grief.

     Water stolen or neglected.

 

     Which me will survive all these liberations?

 

     —Mohammed el-Kurd

 

     Mohammed El-Kurd, War Machines Dress Up as Drag Queens after Audre Lorde  from Rifqa © 2021 by       Mohammed El-Kurd from Haymarket Books.

Woody Guthrie’s The Hanukkah Dance for the First Night of the Observance—Murfin Winter Holidays Music Festival 2025-26

                                                                 The Hanukkah Dance--Lyrics by Woody Guthrie performed by Nefresh Mountain.

Note--Another Winter Holiday two-fer.

It is the first night of Hanukkah.  The innovative folk and roots duo Nefresh Mountain—Doni Zasloff and Eric Lindberg and friends—has recorded two original Hanukkah songs by Woody Guthrie. They were composed in 1942 while Woody was living in Coney Island and learning Jewish culture and traditions from his mother-in-law and Yiddish poet Aliza Greenblatt. He was also spending a lot of time playing for neighborhood children. The songs were resurrected from Woody’s vast archives by his daughter Nora Guthrie and arranged by Lindberg. The Hanukkah Dance was recorded in the Chapel at Beth Elohim in Park Slope, Brooklyn. 

Woody Guthrie, home from the Merchant Marine, singing to children in his Coney Island neighborhood in 1944.

Hanukkah, the eight-day Jewish Festival of Lights begins tonight at sundown, 25 Kislev in the Hebrew calendar.  The festival will run for eight nights until sunset December 22 or 2 Tevet.  But don’t look for it on these exact dates again anytime soon.  Because the Hebrew calendar is Lunar, the dates float in relationship to the Gregorian Calendar anywhere from late November to late December. 

Some Christians think of Chanukah as the Jewish Christmas because it occurs around the same time of year and involves gift giving.  Hell, a lot of Jews do too. This post is to clear up any confusion.  Jews who have been at all attentive will find nothing new in the explanation of the festival and its customs.  This one is for my fellow goyim.  

A Menorah burns in the window of a family home.

Between 175-163 BC Judea was under the sway of the Greco-Syrian Seleucid Empire ruled by Antiochus IV Epiphanes.  In Jerusalem and elsewhere there was split between a cosmopolitan elite of Hellenized Jews and traditionalists who hewed to the Law of Moses and the traditions of ritual purity set forth in their scriptures.  Antiochus, naturally supported the Hellenizers and replaced the “righteous” High Priest of the Temple, Yochanan, with his brother who adopted the Hellenized name Jason.  Then Jason was deposed in favor a still more compliant Priest, Menelaus.  With the king away making war against the Ptolemy Dynasty in Egypt, the traditionalists rose up, expelled the Hellenizers in what was essentially a Jewish civil war. 

In Egypt Antiochus responded to appeals for support from Hellenizers by sending an army against Jerusalem.  Accounts in the First Book of Maccabees say the Seleucid army fell upon the city and indiscriminately slew up to 80,000 “sparing not infants, virgins, or sages.”  The king essentially banned the practice of traditional Judaism, including keeping the Sabbath, observing dietary laws, and making required ritual sacrifice at the Temple.  He even erected an altar to Zeus in the Temple, profaning it, and ordered the people to worship it.  Resisters were hunted down and killed.  The army fanned out into the countryside and erected an altar in every village.  

In the village of Modin an elderly priest, Mattityahu slew a Hellenizer who attempted to worship at a pagan altar and his sons rose up and killed the Syrian officer in charge.  They took to the hills where others joined them in a guerilla style rebellion.  Eventually military leadership for the spreading rebellion fell to Judah the Strong and his brothers who were called the Maccabees meaning Who is Like You, O God. 

In today's lingo Maccabee religious fundamentalist terrorists waged a long, bloody guerilla war against the lawful Selulid Syrian rulers and after they captured Jerusalem  vandalized the Hellenistic altar in the Temple and replaced it with a symbol for their irrational primitive cult....Or they were freedom fighters and purifiers.  Pick your language, pick your poison.

For some years the Maccabees waged war, gathering the people repressed by the Seleucids to them.  They defeated host after host until they finally beat an army of 40,000 men under the commanders Nicanor and Gorgiash.  

Entering Jerusalem, Judah and his brothers cleared the Temple of the profane altars and performed ritual cleansing to make it satisfactory to the Lord for the resumption of rituals.  They found that the traditional seven-branched golden candelabrum called the Menorah had been looted from the Temple along with the rest of its treasure.  They constructed a new Menorah from less expensive metal but found only enough ritually purified olive oil to keep the fires of the lamp burning for one day. 

Miraculously, the fire burned for eight days, long enough to purify more oil.  In commemoration of the miracle Jewish sages decreed an annual festival of thanksgiving in which lights would be ignited for eight nights in remembrance. 

Details of the celebration evolved over time.  The Hanukkah Menorah, later called chanukkiyah in Hebrew, differs from the Menorah of the Temple.  It has eight branches of equal height and a ninth shamash or worker candle set higher than the rest and used to light the others.  There was an early dispute about whether it was proper to light all of the candles on the first night of the festival and one less each night or one candle the first night and an additional one until all eight blaze on the final night.  That dispute was settled by the great Rabbi Hillel who sided with those adding a candle each night. 

Hanukkah is a home ritual.  The fire is to be re-kindled in each Jewish home, and in some traditions a separate Menorah is used for each member of the family.  In addition to the ritual lighting, there are prayers and readings from scripture.  Hanukkah is also one of the few rituals in which even Orthodox women are allowed to participate because “women, too, were part of the miracle.” 

The private celebration of Chanukah even in times of oppression and peril has added significance to the ancient story.  Here Jews in the Camp Westerbork in Holland in 1943 light the Menorah.  Most in this photo would be transported to eastern extermination camps and be dead by the end of the war.

Because it is not described in the Torah or prescribed in ancient Law like Passover, Yom Kippur, and Rosh Hashanah, Hanukkah is officially considered a minor Jewish holiday.  But its cultural importance is far greater even than its religious significance.  Because of the many persecutions of Jews through the centuries and because the ritual could safely be performed in the privacy of the home and away from prying eyes, Hanukkah became a celebration of hope for deliverance from oppression as the Maccabees delivered the Temple from the defilers.  Stories about observances even in Nazi extermination camps have added special significance to the holiday for many. 

Outside of the religious ritual, many cultural aspects have been attached to the holiday.  Those we see most commonly in the United States derive mostly from the Ashkenazi traditions of Eastern Europe.  First is the singing of the hymn Ma’oz Tzur, six stanzas which praise God for his protection, and which recount the persecutions from the time of the Babylonian Captivity.  Other songs and Psalms and songs are sung depending on various traditions.  Traditionally children were given small bags of gelt—toy coins or chocolate coins wrapped in golden foil. In much of the West, and now more frequently in Israel, small gifts are also given children each night.  

Children often use their gelt to play a gambling game with a traditional toy top—a dreidel, imprinted on each of its four sides with a Hebrew letter. These letters are an acronym for the Hebrew Nes Gadol Haya Sham—“a great miracle happened there.” 

The addition of Cheese to the Hanukah table in some traditions incorporates the older story of defiance and resistance--the beheading of the invading Assyrian general Holfernes by the pious widow Judith.  It was a popular, if gory subject for Renaissance artists. This one is by Florentine Cristofano Allori in 1613.

The holiday is also celebrated with special foods.  Because oil is central to the story, foods fried in oil are traditional, most notably latkes—potato pancakes—and sufganiot—deep fried doughnuts.  Some traditions also eat cheese in commemoration of Judith, a pious widow who saved her village by plying Holofernes, an Assyrian general, with cheese and wine and then cutting off his head.  This older story is associated in some branches of Judaism with Hanukkah because Judith is believed to have been the aunt or great aunt of Judah Maccabee.