Cinco de Mayo is America's Mexican Holiday

 

Note:  This is at least the 14th year I have run essentially the same post with a little tinkering on the margins. I keep running it because the same shit happens again every year and my Mexican and Chicano friends keep asking me to bring it back.

Today is, as every hearty partyer will tell you, is Cinco de Mayo.  In the U.S. it has become kind of second St. Patrick’s Day decked out in sombreros and serapes instead of emerald green, toasted with Coronas with lime and shots of tequila instead of Guinness and Jamison’s, and laid out with two-for-one taco deals instead of corn beef and cabbage.  It is celebrated without apparent irony even by those who adore Trump’s ardor for rounding up, abusing, jailing, and deporting brown skin immigrants even if some of them turn out to be citizens. 

 

Cinco de Mayo has become as much as an American celebration as Mexican holiday and has become the occasion for public displays of Mexican cultural pride.  This year the signature Chicago Cinco de Mayo Parade was canceled for the second year in a row amid wide-spread concern that the event and the movement of people around it could become targets of opportunity for none-to-careful immigration enforcement sweeps.  Other communities have done the same.  Stark fear stalks even long-time and well established Mexican-American communities.

 

 Part of the problem--commercialized party-til-you puke.

Still, in many places Mexican-American restaurant owners and importers of spirits and trinkets appreciate the business.  Grade schools kids make paper hats and sing Spanish songs for a one day lesson in Mexican culture.  And immigrant communities try to hold the fiestas and parades, glad for one day of the year when the rest of the country is paying attention to them in sort of a good way.  If you ask most of the revelers what they are celebrating, they will mumble something vague about Mexican Independence Day. 

Of course, they are wrong.  Independence Day is Diez y Seis de Septiembre (September 16th) celebrating the day in 1810 when Father Miguel Hidalgo read the Gritto de Hidalgo  beginning Mexico’s War of Independence from Spain.  

 

At its best in Mexican-American communities across the US popular Cinco de Mayo celebrations are a rare opportunity to share Mexican culture and traditions with parades and festivals.  Promotion by those communities have elevated the celebration in the US much higher than its modest and regional observations south of the border. 

In Mexico Cinco de Mayo is a minor patriotic holiday observed mostly in the State of Puebla.  It celebrates the victory Mexican patriots over a large, modern and well-equipped French army in the Battle of Puebla on May 5, 1862.  It was not even the final victory of the war against the French, who did not evacuate the country until 1866.  

 

 This mural in Mexico City by Antonio González Oroaco depicts Juarez as the “Symbol of the Republic” during the Battle of Puebla.

In 1861 the Mexican President Benito Juarez had been forced to default on Mexico’s heavy debt to European powers.  Britain, France and other powers all made threats to redeem their debts by force if necessary.  They were warned by the United States, which invoked the Monroe Doctrine, not to intervene in Mexico.  French Emperor Napoleon III recognized the U.S. would be too preoccupied with its own Civil War to take action and dispatched a large French Army to take control of the country.  

 

A panoramic painting of the Battle of Puebla, a moral boosting but not final victory of the Mexican Republic under Benito Juarez against the invading French. 

After initial success the occupying French Army with its Mexican allies, numbering 8,000 men was met by 4,000 Mexican troops loyal to Juarez under the command of General Ignacio Zaragoza Seguín and soundly defeated.  It was an enormous moral boost for the Mexicans but only delayed the French march on the capital of Mexico City. 

In 1864 a plebiscite conducted under French guns invited the Austrian Hapsburg Prince Ferdinand Maximilian to sit as Emperor of Mexico with his wife Carlota as Empress.  Maximilian did have support of some Mexican conservatives, large landowners, and the Catholic Church, but despite his liberal bent—he continued many of Juarez’s land reforms and even offered the former President the post of Prime Minister—Mexican patriots refused to recognize his rule or the French occupation that made it possible. 

Juarez and his supporters engaged in a grizzly war of attrition against French forces.  With his army slowly bleeding away and the costs of occupation far outstripping any profits to the empire, Napoleon III began to withdraw his support.  When the American Civil War ended and American intervention with a new, modern, and battle-hardened army became a distinct possibility, the French Emperor finally withdrew his troops.  

 

Emperor Maximilian badly miscalculated his popularity and paid for it with his life.

Maximilian, deluding himself that he was truly the popular Emperor of Mexico stayed behind with his loyal generals to fight it out with the Juaristas.  Carlota made a desperate trip to Europe in which she traveled from capitol to capitol begging for aid for her husband.  When she failed, she suffered an emotional and mental breakdown.  One by one Maximilian’s loyal armies were defeated.  He was captured by republican troops after trying to make a break-out from the besieged city of Santiago de Querétaro on May 15, 1867.  The would-be Emperor was tried by court martial and executed by firing squad on June 19.  

But if you ask any reveler at the bar tonight about any of this, all you will probably get is a blank stare and, if you’re lucky, a Margarita.

 

Pedir Posadas—Murfin Winter Holidays Music Festival 2025-26

                                                                        Pidiendo Posadas by Los Tres Tristes Tigres.

Today is the first day of the traditional Mexican celebration of Las Posadas, a novenario or novena—an extended nine-day devotional prayer observed between December 16 and Christmas Eve December 24.  The more than 400 year-old custom has spread to other Latin American nations and to the Mexican diaspora in the United States. 

A neighborhood Posada procession in a painting by Carmen Lomas Garza in the National Museum of Mexican Art in Chicago.

Las Posadas derives from the Spanish word posada for a lodging, or inn and during the nine-day period during Advent it re-enacts the Holy Family’s search for shelter in Bethlehem. 

Typically, in villages and city neighborhoods two people are dressed as María and José and certain houses are designated to be inns.  They are led by a procession carrying luminaria—candles inside a paper shade or bag.  The actors travel to one house each night for nine nights. At each house, the resident responds by singing a song, the pair are recognized and allowed to enter; the guests come into the home and kneel around the Nativity scene to pray, usually, the Rosary. The final location may be a church instead of a home. 

A Posada procession with José and María riding on a burro in search of shelter.

Mary usually rides a burro if one is available.  Attendants such as angels and shepherds join the procession and along the way pilgrims may carry icons of the holy personages instead.  Children often carry poinsettias. The procession is followed by musicians, with the entire procession singing posada songs like Pedir Posada. At the end of each night, carols are sung, children break open star-shaped clay piñatas laden with sweets, and everyone sits for a feast.  In Mexico and in Mexican neighborhoods in the U.S. homemade tamales are traditional.   

A Posada procession at the Alamo in San Antonio, Texas.

In many cities there are even larger and more elaborate public processions.  In the U.S. the largest and most notable of these takes place along the River Walk of San Antonio, Texas where landmarks like the Alamo, Arneson River Theater, Museo Alameda, and the Spanish Governor’s Palace replace private homes and ends at the Cathedral of San Fernando. The River Walk is lined with luminarias in addition to elaborate Christmas light displays. 

In Chicago the Pilsen and Little Village neighborhoods have notable Posadas and many Catholic parishes and Protestant congregations stage their own, often ending with a living Nativity on Christmas Eve.

 

In the U.S. the Posada tradition has taken on new significance as an allegory for the search of refugees, asylum seekers, and undocumented residents for a safe haven. 

There are many Posada songs.  Pidiendo Posadas is one.  Los Tres Tristes Tigres play both sides of the door pleading for refuge on one side, and the reluctant landlord on the other.