On this day in 1626 the greatest real estate deal in
history went down. But the real
winner in the deal is not the one
you have been told about.
Due to a simplistic
account in a 19th Century popular
reader, almost any American will tell you that Manhattan Island
was bought by the Dutch from local Indians for “$24 in beads and trinkets.” Those
with especially acute memories might
recall the alleged sharpie who hoodwinked the
natives with his paltry offering was
Peter Minuit, Governor of the North American colony owned by the Dutch West
Indies Company.
There are several things wrong with this version. First and foremost is that the trade
goods Minuit offered were not the trade trifles
mentioned, but a selection of metal
tools and implements including axe heads, knives, awls, needles, cast iron kettles, as well as cloth.
They were valued by Minuit at 60 silver guilders a significant sum. Depending on who is doing the reckoning and how inflation
over nearly four centuries is
figured, that would be worth more than $1000 in today’s cash.
But as one historian
points out, the value of the items to
the natives was probably much more
than the actual monetary value.
Most of these items had been virtually
unobtainable, although a few had found their way ashore from other European
ships or have been traded down from New England or far away New France. A historian described
it as a significant “high-end technology
transfer, handing over equipment of enormous usefulness.”
But it was the natives
who Minuit dealt with that may have been the real sharpies. He assumed he was doing business with the Lenape; a powerful and extensive tribe that held sway over what is now the Delaware
Valley including much of modern New
Jersey and over the area around the mouth of the Hudson River including
Manhattan and much of Long Island. They were a sedentary people engaged in extensive agriculture and both coastal and inland fishery, including the harvesting
of oysters. Relatively large
villages relocated within the range every year or so, returning to previous
sites when the land rejuvenated itself.
Evidently the local Lenape, however,
were not using Manhattan at the time
the Dutch arrived. Instead, they made sort of a sub-lease agreement with the much smaller Canarsie tribe
who shared some of Long Island with
them and a dozen other small bands. The Canarsie, who were harvesting
oysters and gardening on the island, could hardly
believe their good fortune. They gladly sold the Dutch what didn’t belong to them and retreated to Long
Island with what they must have considered
a fortune.
A previous governor had established Fort
Amsterdam on the southern tip of the
island the year before. Minuit now felt secure enough in his sale to begin settlement of a new colonial
capital Nieuw-Amsterdam.
Eventually the Lanape, who became the chief
partners of the new colony in the fur trade, complained about the Dutch squatting
on their land and another purchase had
to be arranged. The exact price paid in this second deal is lost to
history, but the Lenape likely did pretty well in trade goods themselves.
The fates of
all parties to the deal were unhappy.
Peter Minuit--a colonial governor for both Dutch and Swedish mercantile firms. |
In 1631 Minuit
was fired by the Dutch West India
company for failing to meet expectations
for the fur trade and was accused of skimming
accounts for his own benefit. Enraged, he returned to Europe and
offered himself to the Swedes, an ascending
power eager to get into North American colonization. In 1638 he
returned as Governor General of New
Sweden and established Fort Christiana new modern day Wilmington,
Delaware. He was killed later
the same year on a return voyage to
recruit more settlers. He sailed via the Caribean to pick up a load of tobacco to make the journey profitable for the company and perished
in a hurricane near the island of St. Christopher. His
colony lasted a dozen more years until a later Dutch governor, Peter Stuyvesant conquered it in 1655.
The Canarsie, one of
thirteen small tribes on Long Island, allied
themselves with the much more powerful Mohawks from the mainland for protection. They
lived in relative harmony with the
Dutch until a later governor, William
Kieft, launched a war on local
tribes. A massacre of the
village of Pavonia united all of
the tribes in a general uprising in 1643. The ensuing war was devastating
to both settlers and the tribes. Peter Stuyvesant eventually negotiated a peace. Many Canarsie converted to Christianity during the period of peace and continued to farm
and fish in the area.
The Dutch persuaded the 13 tribes of
Long Island not to pay tribute to their traditional protectors, the
Mohawks. In 1655 a large Mohawk
war party invaded Long Island and massacred most of the local tribal
residents.
Descendants of the Canarsie sill living in Brooklyn participated in this 1937 re-enactment of their real estate scam at a public school. |
A remnant of the Canarsie later sold
most of their remaining land to the British, after they seized New
Amsterdam. Small numbers continued to live and farm in rural Brooklyn into the 19th Century. A unit of Canarsie volunteers served the
Civil War. Eventually descendants
of the tribe became absorbed by the
white community and the tribe disappeared
into the mist of history.
The much larger Lenape at least persist as a people. Their culture was much disrupted by the
arrival of the Dutch, Swedes, and the English. In order to obtain much
desired trade goods, they abandoned much
of their traditional agricultural
and fishery based economy to pursue the fur trade. This took them deep into hostile territory dominated
by the Mohawk and other Iroquoian people. By the late 18th
Century pressure from the Iroquois and expanding European settlement forced
most major bands to re-settle west of
the Allegany Mountains in what is now western Pennsylvania and
along the Ohio River. Remnant
bands in the east were mostly absorbed by other tribes or by neighboring
white settlements.
A traditional eastern Lanape Village before their culture was disrupted and they were forced out of their original range. |
After the signing of the Treaty
of Easton in 1758, most the Lenape were forced to move west out of their
lands in Delaware, New Jersey, eastern New York, and eastern Pennsylvania into
what is today known as Ohio. A large number of Lenape were
converted by the Moravians, a German pietistic sect that
practiced pacifism. These “Praying
Indians” settled west of Ft. Pitt along the Ohio River with
their missionaries.
In the French and Indian Wars more warlike
bands allied themselves with the
French and were present at the Siege
of Ft. Pitt.
During the American Revolution bands
of the tribe, by then generally known as the Delaware, split allegiances between the British
and the colonists. Several large bands relocated to the Sandusky
to be closer to the British stronghold
of Ft. Detroit. Others scouted
for the Americans, or in the case of the Praying Indians tried to remain neutral. Coshocton
was the main town of the Delaware
friendly to the colonists. They hoped to form an all Indian state within the infant republic. But
after their chief, White Eyes
was killed, probably by American
militiamen, many of the warriors
from Coshocton joined their kinsmen with the British.
Massacre of the Praying Indians by the Pennsylvania Militia and their native scouts. |
American Colonel Daniel Brodhead
led an expedition out of Fort Pitt
and in 1781 destroyed Coshocton. Surviving residents fled to the north
to the British. The next year the peaceful Moravian missionary village of
Gnadenhutten was attacked by Pennsylvania militia. At
least 96 men, women and children were massacred.
Various Delaware bands were caught
up in the continuing fierce warfare
along the Ohio frontier after the
Revolution. Some took up arms again with the British in the War of
1812. After the capture of Ft. Detroit in that war, northern
Delaware bands, including some of the Moravians relocated to what is now western Ontario.
Most of the remaining American
Delaware ceded their lands in Ohio
in the Treaty of St. Mary’s in 1814. Bands took up lands in Indiana
and Missouri. In 1829 yet another treaty, the Treaty of James
Fork pushed the tribe yet further west. In exchange for the Indiana
and Missouri lands they received grants
in Kansas.
The Delaware became active as guides and trappers in the trans-Mississippi West and frequently served as scouts
for the Army. They were prominent in the Seminole Wars and
were among those with John Charles Frèmont when he entered California
during the Mexican War. Later they would be guides for emigrant trains to the west.
Despite loyal service the Delaware were again pushed from their lands. Most relocated to Indian Territory
by 1860. They were forced to buy lands
from the Cherokee. In 1979 The Bureau of Indian Affairs ceased
to recognize the Oklahoma Delaware as a separate tribe and began to count
them as Cherokee. That decision was overturned in 1996. A challenge
by the Cherokee to the re-instatement caused a see-sawing legal battle with the tribe stripped of recognition
again and then having it restored. As of 2009 they have had tribal status and the same year reorganized under the Oklahoma
Indian Welfare Act with a tribal
government of its own.
Other small bands of Lenape or
Delaware are scattered from New Jersey to Wisconsin but have no formal
recognition. In Ontario decedents of the Lenape of Ohio still live on
four reservations.
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