A performance by Thespis as imagined by Gustav Klimt in 1888 for the Burghtheater, Vienna. |
According
to sources the first actor in
history, a guy named Thespis of Icaria,
stepped to the stage on this date in 534 BCE.
To which my reaction was how the hell do they know that? It turns out that we know the date pretty
well because he did it at the City
Dionysia in Athens during the
first ever competition for a new form of performance art called Tragedy. Not only that, he won a prize for it. Think of it as a Hellenic Oscar. This was
documented by, among others some guy named Aristotle.
The
City Dionysia and its poor cousins the Rural
Dionysia were ritual performance festival celebrating the god Dionysus, deity of wine and fertility. In addition to general revelry with a touch of debauchery
these festival featured virtuous competitions—agons—of
oratory. Over the years this evolved into
presentations featuring a chorus and
a speaker who told a story of the Gods.
What
this guy Thespis evidently did that was new, fresh, and startling was that he
stepped out of the chorus and addressed it not as a yarn spinner, but as a character in the tale. Whoa Nellie! This was exciting new
stuff! And the guy evidently wrote his own stuff, making him also
the earliest known dramatist.
These
productions known as Tragedies featured music, dance/mime, and originally just
one character/actor in a mask who speaks to the chorus which both narrated the
story and interacted with the hero—inevitably
the single character. It was perfect for
shining a light on any ham.
All
of this fulfilled Aristotle’s conditions that separated drama from ritual mysteries which had a long
history in ancient Greece. The new drama did not require that attendees/worshipers purify themselves with fasting, bathing, and the application
of perfumed oils. Nor did they have to participate in processions or any other part of a
ritual. They were passive observers to
scene enacted for them. Finally attendance
was not limited to priests, priestesses,
and a handful of a sanctified elite,
but was open to all citizens and—gasp!—even to non-citizens, slaves,
and visitors. The audience
was born.
Seeing
how he invented the whole thing, Thespis had an obvious leg up in that first completion. Likely the fix was in.
Thespis in the Wagon of Dionysus. |
Thespis
was smart enough to take advantage of the good publicity. He traveled from
town to town, village to village in an open Wagon of Dionysus from which his musicians played and he declaimed
snatches of speeches. Think of it as analogous to the 19th Century circus wagon. Thus Thespis
also invented the touring troop, coming attractions, and theatrical publicity.
Smart man.
His
first play, the one that took home the honors at Athens was Orpheus
and Dionysus. He evidently wrote
and performed several more over his career.
None of these survive, but that did not stop a shrewd philosopher named Heraclides Ponticus—the guy most famous for figuring out that the Earth rotates on its axis from
west to east, once every 24 hours—from either reconstructing or outright
forging plays by Thespis about 300 years after the fact. Other phonies attributed to him were penned
by early Roman admirers.
The
earliest preserved Greek Tragedies date to the century after Thespis by Aeschylus, Sophocles, and Euripides
each of which embodied further elaboration on his original form—most notably
the addition of a complete cast of
characters.
This idealized Roman bust of Thespis was found perfectly preserved in the Herculaneum, the neighbor of Pompeii which was buried by ash in the 79 AD eruption of Mount Vesuvius. |
The
Romans, who stole their theater culture and everything else that was not nailed
down from the Greeks, especially admired and romanticized Thespis. He was
represented in mosaics, frescos, and
sculptor found in theaters and in
the temples of Dionysus’s Roman alter-ego Bacchus.
Years
later English Elizabethan players
like that chap Shakespeare would dignity
their dubious and suspect profession by calling themselves Thespians. It sounded so
high class and classical.
The
modern Greeks, who are vain about their ancient culture, also celebrate Thespis
with a modern prize in his name. Back in
1939 the National Theater of Greece
even sponsored a national tour called The Wagon of Thespis.
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