Ida B. Wells and the Black press including W.E.B. Du Bois’s The Crisis and
the Chicago
Daily Defender had long exposed
lynching as a brutal tool of oppression
in the Jim Crow South. Later Billie Holiday would write
and sing about the Strange Fruit she witnessed dangling from lamp posts and bridges
on her tours of the South. Lynchings were a terrible thing, civilized
people agreed, but they were a Southern
thing.
That’s why much of the nation was shocked to learn
that on June 15, 1920 that three Black
circus workers were dragged from a Duluth, Minnesota jail, beaten, and hung by a howling mob of
as many as 1,500 citizens.
The busy Lake Superior port and principle city of the Iron Range, with a tiny Black population of its own, seemed like the last place in the country to expect
such an outrage. It was a city of hard working immigrants, most
of them Finnish, Norwegian, Swede, and
German.
Many of them, especially the Finns, were Socialists, Wobblies, and now Communists
with roots in the labor and union movements. It was not
that violence itself was unexpected
there, it was just that it was not
associated with the epic labor battles that had long raged across the Iron range.
During the World War “decent citizens” had been worked
up into a frenzy of patriotism
and had come to view the immigrant radicals,
most of them opposed to the war, as threats. The refusal
of workers to abide by patriotic calls for labor peace and keep up the flow of vital taconite ore to the freighters and down to the steel mills of Gary and Chicago stoked
more outrage.
In September of
1919 a young Finish immigrant, Olli
Kinkkonen, thought by a mob to be a Draft
dodger, was beaten, tarred, and feathered, and lynched in a downtown
park. No one was ever charged or tried
for that murder. So violence and
lynching were not unknown in Duluth.
1919 had also been
a year when race riots erupted in Chicago and in other Midwestern cities where waves of Blacks from the South had poured into the cities to take war time jobs. Although Duluth, with only a handful of
Blacks residents, had escaped the rioting, they had not escaped the national hysteria that followed.
So the stage was set for the unexpected.
Lured by advertising like this for the John Robinson Circus, two young people were drawn to the grounds to watch the set up--and maybe for a romantic rendezvous. |
The circus was in town. On June 14 the John Robinson Circus, a mid-sized
traveling show, rolled into town. As
always, the arrival of the circus stirred
local excitement. Two young people, Irene Tusken, 19, and James
Sullivan, 18 were among the many who came
down to the grounds where the show was being set up to watch the excitement. The
Circus encouraged that—it was good for ticket sales. By design
or otherwise Tusken and Sullivan, who had arrived separately, got
together on the grounds. They drifted around to the relative isolation of an area behind the big top. A gang of Black roustabouts was unloading the menagerie tent nearby.
What happened next
is a matter of confusion and controversy. There may—or may not—have been some kind of confrontation between
Sullivan and some of the roustabouts.
Later that evening police
received a call from Sullivan’s father claiming that his son had been attacked and robbed. The boy was questioned and told police that
five or six of the workers attacked and robbed
him and then raped Tusken as he was held at gun point. Tusken seemed frightened and confused, but generally went along with Sullivan’s story.
All 150 Black
workers from the circus were rounded up
and lined up against the railroad tracks. Sullivan was brought there to identify the alleged assailants. He identified
six and said a few others might have been involved. The six were taken to jail.
Overnight rumors flew around town, including
reports that Tusken had been murdered. In fact the story of the rape fell apart almost immediately. A doctor
examining her the next morning found
no physical evidence of assault—bruising,
scratches, abrasions—or of semen.
The respectable press of Duluth reported the mob action but also fanned the flames by publishing exagerated claims and rumors. |
Local newspaper reports sensationalized the
charges, rumors ran rampant. Through
the day of the 15th a crowd grew around
the jail until it became a mob of
more than 1,000. An attack on the jail was expected. Authorities ordered deputies, guards, and
police on the scene not to resist an attack with firearms.
When the mob moved
on the jail, police fought back as best
they could with fire hoses and truncheons. But they were vastly outnumbered and after a vicious
melee in which men on both sides
were injured they were overwhelmed. In fact the resistance had only inflamed the mob who managed to seize three men—Elias Clayton, Elmer Jackson,
and Isaac McGhie. They were beaten inside the jail and then hauled to the street where they were put on sham trial.
They were taken to the center of town, the corner
of 1st Street and 2nd Avenue East where they were beaten
again and hung from a lamp pole. The mob posed
for pictures with the bodies which were published in the press and later
sold souvenir post cards.
The three other
men suspected in the rape were still in the jail. A shifting mob kept up a presence outside,
threatening a new attack. But it was not
until the next morning that National
Guard troops arrived to secure the
jail and its prisoners who were moved
to the St. Louis County Jail
under heavy guard.
The Duluth Ripsaw, scandal sheet which often was at odds with local authorities broke the news that the alleged rape victim was never raped at all bring the whole case into doubt. |
As the rape case against the victims evaporated
over the next few days, the mob action drew national headlines. Most
were condemning. Some Southern
papers, however, openly gloated
that Yankees were now awakening to the threat to white womanhood and were taking vigorous “corrective action.”
But next door in Superior, Wisconsin the local police chief pledged that, “We are
going to run all idle Negroes out of Superior and they’re going to stay
out.” How many were actually rousted and deported is not certain,
but all of the blacks employed by a carnival visiting the city were fired and told to leave the city.
A Grand Jury was empanelled on June 17, but despite
loads of evidence including photographs
and the open boasts of ringleaders,
the jury had a hard time brining
indictments. After a struggle, 37 were indicted for participating in
the lynching, 25 for rioting, and 12 for first degree murder. Several were indicted on multiple charges.
In the end only three were
convicted of rioting.
Of the Blacks suspected in the alleged rape and assault,
the three survivors from the jail
and four others were indicted for rape, but the charges against all but two were dropped. William
Miller was acquitted and Max Mason was convicted and sentenced to serve seven to thirty years in prison. Amid growing
public outrage, Mason was released
from prison after only four years on the proviso that he leave Minnesota and never return. Somehow I suspect he was never tempted to violate that provision.
Like many places
after such a shameful atrocity,
Duluth tried hard to forget it ever
happened. Willful amnesia it’s called.
But nagging reminders kept popping up.
Young Minnesotan Bob Dylan wrote of the lynchings in his classic 1965 song Desolation Row. |
In 1965 Duluth
born Bob Dylan, whose father was
five years old and living two blocks from the lynching in 1920 opened his song Desolation
Row with a reference to that awful night:
They’re
selling postcards of the hanging
They’re
painting the passports brown
The
beauty parlor is filled with sailors
The
circus is in town
In 2003, after a long public campaign, a stunning monument to the three lynching
victims was unveiled—a plaza including three seven-foot-tall bronze statues across the street from the site
of the lynchings. The Clayton Jackson
McGhie Memorial was designed and
sculpted by Carla J. Stetson, in
collaboration with Anthony Peyton-Porter,
a California based Black writer who
had taken an interest in the case.
Bas relief images of the three lynching victims over look a downtown Duluth plaza near the scene of their murders. |
At the dedication Warren Read, the great-grandson of one of the most
prominent leaders of the lynch mob told the crowd:
It was a long
held family secret, and its deeply buried shame was brought to the surface and
unraveled. We will never know the destinies and legacies these men would have
chosen for themselves if they had been allowed to make that choice. But I know
this: their existence, however brief and cruelly interrupted, is forever woven
into the fabric of my own life. My son will continue to be raised in an
environment of tolerance, understanding and humility, now with even more
pertinence than before.
Read has since
written The Lyncher in Me, a memoir
of his family and of his own search
for reconciliation with the decedents
of Elmer Jackson.
Awe man's tolerance unto the other. Think it would be more common and widespread being such flawed creatures ourselves. Each one of us needs to equate themselves to zero every so often just to be sure the ego yeast hasn't flowed over the pan and made a beastly mess. I have no idea why I made that analogy honestly. I hope you know I leave this as a sign I enjoyed your writing friend regardless of my own respectively. Cheers over tears. Oi.
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