Showing posts with label Guy Lombardo. Show all posts
Showing posts with label Guy Lombardo. Show all posts

Wednesday, December 31, 2025

Auld Lang Syne—Murfin Winter Holidays Music Festival 2025-26


                                                    Auld Lang Syne from the album Highland Saga.

Although there have occasionally been other songs that made feeble attempts to displace it, New Years Eve belongs firmly to Auld Lang Syne and it promises to remain supreme in defiance of any and all changes in musical tastes and styles.

Most of us know that the song comes from a poem by the revered Ploughman Poet and Scottish national icon Robert Burns.  But you may not know the whole story.  


                                            The Scottish Ploughman Poet Robert Burns.

After his first blush of fame with the publication of his Kilarnock Poems in 1786, Burns began his fruitful relationship with the editor and publisher James Johnson who was preparing to publish his Scots Musical Museum.  He collected and often rewrote scores the songs of this great collection, which preserved traditional Scottish music when it could have easily vanished.  One of the songs he sent was Auld Lang Syne with the notation “The following song, an old song, of the olden times, and which has never been in print, nor even in manuscript until I took it down from an old man.”

That was not quite true on a couple of counts.  Other collectors had recorded variants and in 1711 James Watson published a version that showed considerable similarity in the first verse and the chorus to Burns’ later poem and is almost certainly derived from the same old song.  Burns changed it from a romantic song about old lovers to a nostalgic drinking song of old friends.  Most of the words in Scotts we now sing were written by Burns.

After his early death in 1796 at the age of only 37, the song took on a special significance as a legacy of the beloved poet.


John Masey Wright's and John Rogers' illustration of Auld Lang Syne in 1841.

The tune as we now sing it may or may not have been the one that Burns originally heard but became standard in the early years of the 19th Century.  It is a pentatonic—based on a five note scale—Scots folk melody, originally a sprightly dance in a much quicker tempo.

Exactly when the song became associated with New Years is unknown.  It is possible the earlier folk versions were already sung at that time.   But it was incorporated in Hogmanay—the last day of the old year and the first of the new—celebrations by the mid-19th Century.

Nobody in the world celebrates the New Year with zest and ritual like the Scots.  You can thank those dour old Calvinists of the National Kirk of Scotland—the Presbyterians—for more completely scouring Christmas from the calendar than Oliver Cromwell and his Puritans ever dreamed in England.  If Scottish Catholics kept Christmas in their hearts, the kept their mouths shut about it and the practice faded even in their communities.  After the celebration of Christmas was no longer outright banned it was still shunned as being “too English” and did not become a legal holiday in Scotland until 1958 and only then because so many English were moving into the border areas and were employed at firms in the big cities.


The Hogmanay circle singing of Auld Lang Syne at the stroke of midnight.

Hogmanay has many quaint customs, but they center on the stroke of midnight.  Then the central room of a home hosting the celebration is cleared of furniture and guests join hands with the person next to them to form a great circle around the dance floor. At the beginning of the last verse of Auld Lang Syne, everyone crosses their arms across their breasts, so that the right hand reaches out to the neighbor on the left and vice versa. When the tune ends, everyone rushes to the middle, while still holding hands. When the circle is re-established, everyone turns under their arms to end up facing outwards with hands still joined.

The song spread rapidly around the globe thanks to the Scottish diaspora to British Empire nations—especially Canada—and to the United States.  Scottish regiments spread the song even wider and it was adapted for use by British troops generally from India to Africa, to the Middle East.

It wasn’t until the 1890’s, however, that there was printed mention of the song being used publicly at New Year’s in the United States, although it undoubtedly was sung in Scottish communities.  When the first illuminated ball was dropped in New York City’s Times Square in 1907 the song was so firmly identified with New Year’s that the crowd sang it after the ball touched down.


A New Year's Eve broadcast by Guy Lombardo and his Royal Canadians from the Waldorf Astoria Hotel in New York City.

Guy Lombardo and His Royal Canadians really cemented Auld Lang Syne as the New Year’s Eve song.  Lombardo first broadcast a New Year’s Eve program on CBS Radio on December 31, 1928.  He continued broadcasting from the Roosevelt Room in New York City until 1959, and then moved his base to the larger Waldorf Astoria.  In 1959 the New Year’s Eve program was first aired on CBS Television and continued on that network for 21 years.  After Lombardo’s death the song was still played at all of the airings of the Times Square celebrations.





 

Tuesday, December 2, 2025

The Merry Christmas Polka—Murfin Winter Holidays Music Festival 2025-‘24

 

The Merry Christmas Polka--The Andrews Sisters with Guy Lombardo and His Royal Canadians.

You won’t find The Merry Christmas Polka on the short playlists of those radio stations that switch to holiday music for the season.  You certainly won’t hear it piped into the remaining brick-and-mortar malls and big box stores.  But it is just the kind of stuff that we thrive on at the Murfin Winter Holidays Music Festival.  We aim to find holiday music across styles and cultures.  And for modern Americans, especially hipsters, no music is more alien than the polka. 

In the post-World War II era, Americans were searching for new sounds.  The big bandthat had dominated the music scene since the early 1930’s were still out there and popular, but the economics of keeping huge payrolls on the road was taking a toll on all but the biggest names.  Folks were turning to alternatives and for a while competition was tough.  Sophisticated jazz fans were turning to bebop, but that was “listening” not dancing music.  Western Swing, cowboy, and hillbilly music, not yet lumped together as Country & Western had a strong followings.  The Weavers and others led a folk music bomblet.  Rhythm & Blues was beginning to attract daring White audiences.  Male and female close harmony quartets and trios got a lot of air play and former big band singers were striking out on their own with romantic ballads.  And there was a Latin music craze.  In the days when radio stations were not ghettoized into narrow formats so you might hear all these styles on the same day or program. 

Polka was also enjoying newfound broad popularity, escaping from the PolishGerman, and Czech enclaves in the big Northern industrial cities like Pittsburg, Detroit, Chicago, and Milwaukee.  It was fun and everybody got up and danced.  Returning veterans like my late father in law Art Brady and his pal and brother in law Al Wilczynski could strap on their accordions every weekend and make almost as much money as at their blue collar day jobs playing tavernsdance halls, VFW and Elks hallshigh school dances, and even on the radio. 


The sheet music to the Merry Christmas Polka was popular in home parlors and played by countless semi-professional musicians working dances and taverns in their communities

Popular music stars noted the trend and some tried to ride it.  In 1950 composer Sonny Burke and lyricist Paul Francis WebsterTin Pan Alley journeymen with no long connection to the sound penned The Merry Christmas Polka and shopped it around to record labels.  Not surprisingly, North Dakotas Lawrence Welk Orchestra, a sweet big band which often featured polkas, issued a side.  So did the Tennessee thrush Dinah Shore.  But the Andrews Sisters, struggling to regain their war-time popularity fronting Guy Lombardo and his Royal Canadians scored hit record with it. 


War time favorites and frequent partners with Bing Crosby, the Andrews Sisters found their flagging careers revived by their surprising association with Guy Lombardo and the Royal Canadians, a departure from the swing band music they had been famous for.

It was covered later by famous and obscure bands and was a minor hit for country music’s Jim Reeves and Tex Ritter.  Many early country artists mixed in Polkas to appeal to their fans in the Dakotas, Minnesota, and the Canadian Prairie Provinces. 

The song is still popular with Tex-Mex bands and sung with gusto in Spanish.