Showing posts with label Ireland. Show all posts
Showing posts with label Ireland. Show all posts

Wednesday, April 16, 2025

Anglo-Irish John Millington Synge Channeled the Catholic Peasantry—National Poetry Month 2025

 

John Millington Synge.

John Millington Synge is best remembered as playwright,  chronicler of the peasantry of the Aran Islands and the untamed Gaeltacht of the West of Ireland, a founder of the Abbey Theater and its first important dramatist, and as a key figure in the flowering of the Irish Literary Renaissance around the turn of the 20th Century.  But as an Anglo-Irishman from a long line of dissenting Evangelical Protestants he was often at odds with his Irish Nationalist colleagues and viciously attacked by the most visible conservative Catholic leaders of the movement including Arthur Griffith and Padraic Pearse.

Synge was born the youngest of eight children to the family of a wealthy barrister and member of the landed gentry that had mostly oppressed Catholic peasants for generations on April 16, 1871 in Newtown Villas, Rathfarnham, a comfortable semi-rural suburb of Dublin.  His father died of small pox on his first birthday and he was raised by his mother in Rathgar, County Dublin.  Although often himself sickly, he had a happy, privileged childhood that included time spent at his family’s ancestral estate Glanmore Castle in County Wicklow.
The boy took an interest in both nature, especially bird watching, and music at which he excelled.  He was educated privately at schools in Dublin and Bray, and later studied piano, flute, violin, music theory, and counterpoint at the Royal Irish Academy of Music before enrolling at Dublin’s elite Trinity College from which he graduated in 1892.  While there he studied Irish—Gaelic—introducing him to a youthful, idealistic Irish Nationalist circle.
Despite his promise as a musician and additional studies in Paris and Germany, Synge was painfully shy about public performance and doubted his ability.  He decided to abandon music and pursue literary interests. 
During this same period his exposure to Charles Darwin as a member of Dublin Naturalists’ Field Club led him first to doubt the stern religion of his family and then to cast it away entirely.  “…I had relinquished the kingdom of God…[and] began to take up a real interest in the kingdom of Ireland. My politics went round ... to a temperate Nationalism,” he later wrote.

Maude Gonne.
In 1896 he joined the Irish League when it was founded by Maude Gonne who was also Anglo-Irish, a fervent nationalist, and the object of William Butler Yeat’s unrequited love.  But a year later he resigned from the League writing Gonne, “my theory of regeneration for Ireland differs from yours ... I wish to work on my own for the cause of Ireland, and I shall never be able to do so if I get mixed up with a revolutionary and semi-military movement.”  That reluctance to take a revolutionary stance would later put him at odds with other Patriots.
Like Yeats, Synge had his own unrequited love, Cherrie Matheson.  She was a member of his family’s Plymouth Brethren faith and turned his proposals down twice because of his apostasy.  Heartbroken, he fled to Europe intent on spending as little time as possible in Ireland.  Although he spent much time abroad, he ended up returning to Dublin frequently.

William Butler Yeats, Synge's friend, mentor, defender, promoter.
In 1896 he first met Yeats in Paris.  Perhaps they bonded over their mutual rejections.  At any rate, Yeats took an interest in the younger man and when he learned of Synge’s interest in Irish folklore, encouraged him to spend time in the Aran Islands where it was supposed that the true Irish culture was preserved by their wild isolation.  Yeats was ever after a mentor and often a defender of Synge when he ran afoul of certain Nationalists and Catholics.
Back in Dublin later the same year he joined Yeats, Lady Gregory, and George William Russell to form the Irish National Theatre Society, which subsequently established the Abbey Theatre, the epicenter of the Irish cultural renaissance and the place where Synge would make his greatest mark.
But in 1897 Synge suffered the first symptoms of Hodgkin’s Disease, a lymph node cancer and had an enlarged node surgically removed from his neck.  From then on his health was in slow decline.  

Synge's rented cottage on Inis Meáin, now a litterary shrine.
Synge spent most of the year in Paris and later in London, but regularly visited Dublin and beginning in 1897 spent five summers at a rustic cottage on Inis Meáin in the Aran Islands where he researched folklore, absorbed the local culture, and most importantly sort of ease dropped on the lives and conversations of the local folkstone field farmers and fishermen.
The Aran Islands, based on his journals, was completed in 1901 and published in 1907 with illustrations by Jack Butler Yeats, younger brother of William.  Although Synge had regularly published articles, including pieced based on his Island experience, his early attempts as a playwright were largely unsuccessful and his poetry mostly unpublished.  The book was his first major public success and he considered it his first important work.  But a theme that the islander’s Catholicism was a mask for underlying Gaelic paganism drew criticism.
In 1903 while living in London he completed two one-act plays based on his Aran Island stories.  Lady Gregory approved of the work, despite having rejected his first play.  The Shadow of the Glen was performed at the Molesworth Hall in Dublin October.  Riders to the Sea premiered on the same stage a few months later in 1904.  When the Abbey Theater opened in December, Riders was 1903 on the bill with Yeat’s poetic Kathleen Ni Hoolihan.

The Abbey Theater opening poster.
Despite the scathing attacks on his work by Arthur Griffin, Padraic Pearse, and others, Synge was appointed literary advisor to the Abbey and soon was on the Board of Directors with Yeats and Lady Gregory despite his differences with her over the direction of Irish theater.  He wrote:
I do not believe in the possibility of “a purely fantastic, unmodern, ideal, breezy, spring-dayish, Cuchulainoid National Theatre” ... no drama can grow out of anything other than the fundamental realities of life, which are never fantastic, are neither modern nor unmodern and, as I see them, rarely spring-dayish, or breezy or Cuchulanoid.
In the end Synge’s earthy peasants won out over Lady Gregory’s romanticism, and plays in that style became the backbone of the famous theater’s repertoire.
Synge’s first produced full length three act play, The Well of the Saints was staged at the Abbey in 1905.  This time he mined Irish folklore for a story of two blind siblings who have always been told they were beautiful who were cured of their affliction by a saint only to bitterly discover they are ugly and old.  Heartbreak and revenge ensued.  It again drew bitter criticism from Catholics. 
Synge did not even try to stage another play,  The Tinker’s Wedding  because of a scene in which a priest is tied up in a sack.  It would offend “a good many of our Dublin friends,” he told his London publisher.
The original Abbey Theater.
But if he thought he had a hostile reception before, nothing compared to the premier of the play now considered his great masterpiece, The Playboy of the Western World on January 27, 1907.  The bawdy comedy about an apparent patricide was greeted with a riot in the theater—possibly organized in advance by Arthur Griffith’s nationalists.  Every subsequent performance in the run was met with similar disturbances.  The Freeman’s Journal denounced it as “an unmitigated, protracted libel upon Irish peasant men, and worse still upon Irish girlhood.”
With his work under attack in his homeland—only one provincial staging of Riders to the Sea was subsequently produced—Synge’s health went into decline.  He died at the Elpis Nursing Home in Dublin on March 24, 1909 at age 37, and was buried in Mount Jerome Cemetery, Harold’s Cross, Dublin.
Little of Synge’s poetry was published in his life time but Poems and Translations, with a preface by Yeats, was published by the Cuala Press just days after his death.  Yeats also helped Synge’s fiancée Molly Algood, the actress who appeared on stage as Mare O’Neil for whom he wrote The Playboy of the Western World, complete his final play, Deirdre of the Sorrows.  It was staged at the Abby in 1910 starring O’Neil.  
Synge's fiancee Mare O'Neil--Molly Allgood.
Synge may be most remembered for his plays but he was a fine poet.
Prelude
Still south I went and west and south again,
Through Wicklow from the morning till the night,
And far from cities, and the sights of men,
Lived with the sunshine, and the moon's delight.

I knew the stars, the flowers, and the birds,
The grey and wintry sides of many glens,
And did but half remember human words,
In converse with the mountains, moors, and fens.
 
—John Millington Synge

On An Island

You’ve plucked a curlew, drawn a hen,
Washed the shirts of seven men,
You've stuffed my pillow, stretched my sheet,
And filled the pan to wash your feet,
You've cooped the pullets, wound the clock,
And rinsed the young men's drinking crock;
And now we’ll dance to jigs and reels,
Nailed boots chasing girl’s naked heels,
Until your father’ll start to snore,
And Jude, now you’re married, will stretch on the floor.

—John Millington Synge

In Kerry

We heard the thrushes by the shore and sea,
And saw the golden star's nativity,
Then round we went the lane by Thomas Flynn,
Across the church where bones lie out and in;
And there I asked beneath a lonely cloud
Of strange delight, with one bird singing loud,
What change you'd wrought in graveyard, rock and sea,
This new wild paradise to wake for me. . . .
Yet knew no more than knew those merry sins
Had built this stack of thigh-bones, jaws and shins.

—John Millington Synge

To the Oak of Glencree

My arms are round you, and I lean
Against you, while the lark
Sings over us, and golden lights, and green
Shadows are on your bark.

There’ll come a season when you'll stretch
Black boards to cover me;
Then in Mount Jerome I will lie, poor wretch,
With worms eternally.

—John Millington Synge

Wednesday, January 1, 2025

New Year’s Day by U2—Murfin Winter Holidays Music Festival 2024-‘25

 

                         

                                                                    New Years's Day from U2's third album War in 1983.

I watched Irish band U2 be presented with the Kennedy Center Honors in December 2022 on the annual CBS TV broadcast with some mixed feelings.  On one hand, the super group has a long history of churning out compelling rock anthems for almost every unjust conflict, social justice and human rights crisis, and international cause of the last 40 years, almost always on the right side if sometimes fuzzy about holding some powerful interests personally responsible for the suffering they decry.  On the other hand, the smugness, preening, and self-congratulations of the band’s leaders and main writers Bono and The Edge is more than a little off-putting.  

U2 on the red carpet for the 2022 Kennedy Center Honors.

But it is natural to present today their first big international hit New Year’s Day from their third album War in 1983.  The album had an extended anti-war and pacifist theme while the song was inspired the Solidarity movement rising against Soviet domination in Poland and local Polish Communist leadership.

The band came together as students at Mount Temple Comprehensive School, a secondary public school operated by the Church of Ireland (Anglican) in Dublin when 14-year-old drummer Larry Mullen Jr. posted a notice looking for fellow musicians to form a new band.  Five students responded, none of them very accomplished on their instruments.  Three of them—Paul Hewson (Bono) on lead vocals, David Evans (The Edge) on lead guitar and back-up vocals, and Adam Clayton on bass guitar—and Mullen have remained together as the band finally named U2 in 1978 ever since.  

As a post-punk high school band, the lads posed with fire arms for a publicity shot--pretending to be revolutionaries.   

Originally inspired by English post-punk, they have evolved and re-invented themselves several times while honing their musical abilities and songwriting skills with the assistance of producers like Steve Lillywhite, Brian Eno, Daniel Lanois, Nellee Hooper, Flood, Howie B, and others.

Over the course of their spectacular career U2 have released 14 studio albums and are one of the worlds best-selling music acts, selling an estimated 150–170 million records worldwide.  They have won 22 Grammy Awards, more than any other band, and in 2005, they were inducted into the Rock & Roll Hall of Fame in their first year of eligibility Rolling Stone ranked U2 at # 22 on its list of the 100 Greatest Artists of All Time.  Throughout their career, as a band and as individuals, they have campaigned for human rights and social justice causes, including Amnesty International, Jubilee 2000, the ONE/DATA campaigns, Product Red, War Child, and Music Rising.

Despite proudly proclaiming their Irish identity and supporting the Catholic minority in UlsterSunday Bloody Sunday was another track on the War album—and supporting Irish re-unification, they have stirred anger and resentment in Eire for sheltering their enormous income in a Dutch corporationThreatened with prosecution in the Republic for tax evasion, Bono and the Edge live together with their families in a Swiss castle and cannot safely return again to Dublin.

New Year's Day and Sunday Bloody Sunday were significant anthems on U2's War album.

They have also been criticized for lucrative corporate deals with iTunes, Apple, Bank of America, and others, as well as for sucking up to some powerful global oligarchs and unsavory national leaders for support of the One campaign and other global charities.

But on the whole, their body of work and real world positive impact are beyond quibbling.

Happy New Year’s Day!


Friday, December 27, 2024

Good King Wenceslas for St. Stephen’s Day, Wren Day and Boxing Day—Murfin Winter Holidays Music Festival 2024-‘25

 


                                    The Irish Rovers' popular and a little rowdy Good King Wenceslas earns them a warming drink reward in this video.

Note—Still catching up.

Yesterday was the second day of the 12 Days of Christmas, a day with multiple personalities as we will see.  We will celebrate with an English carol about a Bohemian princeling/saint

The Brits and the residents of other former pink blotches on Queen Victorias globe spend  Boxing Day  storming the malls and shops on what is usually the busiest retail sales day of the year. Disgruntled gift recipients hit the refund and exchange desks and others spent gift cards and even old fashion cash.   But unlike most Yanks they do it on an official National Holiday as a paid day off.  Officially December 26 is just another Bank Holiday.  But Boxing Day is a treasured tradition with long and deep roots.


On Boxing Day an early Victorian middle class family gives the postman a small gift.  The urchin sweeping the snow will also get something for his efforts.

The celebration in the British Isles owes its origins to the aristocracy, gentry, and wealthy townsmen and their households.  The master would give presents to his servants and staff, who would also have the day off work.  Sometimes the master’s family would even serve meals to their inferiors!  Needless to say, this custom was very popular among the servants, and sometimes observed resentfully by those unaccustomed to either manual labor or generosity.

It is also a remnant of an ancient tradition that may—or may not—go back to the Roman celebrations of Saturnalia and Sol Invictus, when there was a carnival-like turnaround with slaves lording over masters for a day.  The tradition continued into the Middle Ages and on into Elizabethan times, when it took on the wild excesses of street revelry.

The Martyrdom of St. Stephen, Deacon of Jerusalem by Rembrandt.  There was more than a touch of antisemitism reflected in the painting of the stoning death of the first Christian  martyr.

That revelry doomed the whole season when Oliver Cromwell and his Puritans took over.  Eventually, Boxing Day restored a controlled dollop of the old festival.  The Church of England gave it a religious cover to the day as St. Stephens Day.  

Stephen was the Deacon of Jerusalem the earliest days of Christianity known for his charities to the poor.  He was also the first Christian martyr, stoned to death for allegedly preaching the Trinity in the Temple.

Good King Wenceslas was celebrated on this English  biscuit tin.

The familiar carol Good King Wenceslas is a St. Stephen’s Day song meant for street begging.  In Ireland, the day is still officially called St. Stephen’s Day.

It is also known there as Wrens DayBoys in homemade hats and costumes carry a caged wren—or sometime a dead one pierced by a holly sprig—proclaiming it the King of the Birds and begging for treats.  Once a fading country custom, in the cities men now re-enact it—often as a pub crawl.

Irish Wren's Day beggars 1903.

In the Bank Holidays Act of 1871, Parliament recognized Boxing Day as a Bank Holiday—an officially recognized public holiday.  While time off from work was not originally mandatory, it has become nearly universal.

The holiday spread across the Empire and is still official in Canada, Australia, New Zealand, and other Commonwealth countries.  In South Africa it was re-named The Day of Goodwill in 1994.

Today small gifts are still given trades people and service workers, but in Britain the day has become all about shopping.  It is the biggest shopping day of the year and has been compared to American Black Friday, the day after Thanksgiving.  Stores mark the day with huge sales.

It is also a day of sport Football—that’s soccer to Americans—and Rugby leagues hold full schedules of games, teams usually playing their most serious rivals.  There are also prestige horse races and for the country gentry mounted fox hunts—more recently due to a bitterly resented law, sans fox.  The toffs are no longer allowed to chase real fox, but still got to ride to the hounds chasing a scented bait.

The carol Good King Wenceslas is most closely associated with St. Stephen’s Day along with the street begging songs like We Wish You a Merry Christmas and The Wren’s Song in Ireland.  

                                                An icon of St. Wenceslas a/k/a Duke Wenceslas I of Bohemia.

Good King Wenceslas is a Christmas carol that tells a story of a Bohemian ruler going on a journey and braving harsh winter weather to give alms to a poor peasant on the Feast of Stephen.  During the journey, his page is about to give up the struggle against the cold weather but is enabled to continue by following his master’s footprints through the deep snow

The legend is based on the life of the historical Saint Wenceslaus I, Duke of Bohemia who was murdered in 935. Wenceslas was considered a martyr and saint immediately after his death, when a cult grew up in Bohemia and in England. Within a few decades, four biographies of him were in circulation which had a powerful influence on the High Middle Ages concept of the rex justus (righteous king), a monarch whose power stems mainly from his great piety as well as his princely position.

In 1853, English hymn writer John Mason Neale wrote the lyrics to Good King Wenceslas  collaborating with his music editor Thomas Helmore.  The carol first appeared in Carols for Christmas-Tide. Neale’s words were set to the melody of a 13th-Century spring carol Tempus adest floridum (The time is near for flowering) first published in the 1582 Finnish collection Piae Cantiones.  The very old origins of the melody give the song an appropriately medieval cast that makes it popular with modern madrigal singers.


An Irish Rovers Christmas album.

The song has been recorded many times notably by Mel Tormé and Canadian Celtic singer Loreena McKennitt.  It was modernized with a synthesizer and orchestra instrumental version by Mannheim Steamroller.  The most popular version in Britain and Ireland is by the Canadian/Irish folk quartet The Irish Rovers which we are happy to share today.  


Tuesday, December 26, 2023

Good King Wenceslas for St. Stephen’s Day, Wren Day and Boxing Day—Murfin Winter Holidays Music Festival 2023-‘24

The Irish Rovers' popular and a little rowdy Good King Wenceslas earns them a warming drink reward in this video.

Today is the second day of the 12 Days of Christmas, a day with multiple personalities as we will see.  We will celebrate with an English carol about a Bohemian princeling/saint.

The Brits and the residents of other former pink blotches on Queen Victorias globe spend today, Boxing Day, storming the malls and shops on what is usually the busiest retail sales day of the year. Disgruntled gift recipients hit the refund and exchange desks and others spent the gift cards and even old fashion cash.   But unlike most Yanks they do it on an official National Holiday as a paid day off.  Officially December 26 is just another Bank Holiday.  But Boxing Day is a treasured tradition with long and deep roots.

On Boxing Day an early Victorian middle class family gives the postman a small gift.  The urchin sweeping the snow will also get something for his efforts.

The celebration in the British Isles owes its origins to the aristocracy, gentry, and wealthy townsmen and their households.  The master would give presents to his servants and staff, who would also have the day off work.  Sometimes the master’s family would even serve meals to their inferiors!  Needless to say, this custom was very popular among the servants, and sometimes observed resentfully by those unaccustomed to either manual labor or generosity.

It is also a remnant of an ancient tradition that may—or may not—go back to the Roman celebrations of Saturnalia and Sol Invictus, when there was a carnival-like turnaround with slaves lording over masters for a day.  The tradition continued into the Middle Ages and on into Elizabethan times, when it took on the wild excesses of street revelry.

The Martyrdom of St. Stephen, Deacon of Jerusalem by Rembrandt.  There was more than a touch of antisemitism reflected in the painting of the stoning death of the first Christian  martyr.

That revelry doomed the whole season when Oliver Cromwell and his Puritans took over.  Eventually, Boxing Day restored a controlled dollop of the old festival.  The Church of England gave it a religious cover to the day as St. Stephens Day. 

Stephen was the Deacon of Jerusalem the earliest days of Christianity known for his charities to the poor.  He was also the first Christian martyr, stoned to death for allegedly preaching the Trinity in the Temple.

Good King Wenceslas was celebrated on this English  biscuit tin.

The familiar carol Good King Wenceslas is a St. Stephen’s Day song meant for street begging.  In Ireland, the day is still officially called St. Stephen’s Day.

It is also known there as Wren’s Day there.  Boys in homemade hats and costumes carry a caged wren—or sometime a dead one pierced by a holly sprig—proclaiming it the King of the Birds and begging for treats.  Once a fading country custom, in the cities men now re-enact it—often as a pub crawl.

Irish Wren's Day beggars 1903.

In the Bank Holidays Act of 1871, Parliament recognized Boxing Day as a Bank Holidayan officially recognized public holiday.  While time off from work was not originally mandatory, it has become nearly universal.

The holiday spread across the Empire and is still official in Canada, Australia, New Zealand, and other Commonwealth countries.  In South Africa it was re-named The Day of Goodwill in 1994.

Today small gifts are still given trades people and service workers, but in Britain the day has become all about shopping.  It is the biggest shopping day of the year and has been compared to American Black Friday, the day after Thanksgiving.  Stores mark the day with huge sales.

It is also a day of sport.  Football—that’s soccer to Americansand Rugby leagues hold full schedules of games, teams usually playing their most serious rivals.  There are also prestige horse races and for the country gentry mounted fox hunts—more recently due to a bitterly resented law, sans fox.  The toffs are no longer allowed to chase real fox, but still got to ride to the hounds chasing a scented bait.

The carol Good King Wenceslas is most closely associated with St. Stephen’s Day along with the street begging We Wish You a Merry Christmas and The Wren’s Song in Ireland.  

An icon of St. Wenceslas a/k/a Duke Wenceslas I of Bohemia.

Good King Wenceslas is a Christmas carol that tells a story of a Bohemian ruler going on a journey and braving harsh winter weather to give alms to a poor peasant on the Feast of Stephen.  During the journey, his page is about to give up the struggle against the cold weather but is enabled to continue by following his master’s footprints through the deep snow.

The legend is based on the life of the historical Saint Wenceslaus I, Duke of Bohemia who was murdered in 935. Wenceslas was considered a martyr and saint immediately after his death, when a cult grew up in Bohemia and in England. Within a few decades, four biographies of him were in circulation which had a powerful influence on the High Middle Ages concept of the rex justus (righteous king), a monarch whose power stems mainly from his great piety as well as his princely power.

In 1853, English hymn writer John Mason Neale wrote the lyrics to Good King Wenceslas in collaborating with his music editor Thomas Helmore.  The carol first appeared in Carols for Christmas-Tide. Neale’s words were set to the melody of a 13th-Century spring carol Tempus adest floridum (The time is near for flowering) first published in the 1582 Finnish collection Piae Cantiones.  The very old origins of the melody give the song an appropriately medieval cast that makes it popular with modern madrigal singers.

An Irish Rovers Christmas album.

The song has been recorded many times notably by Mel Tormé and Canadian Celtic singer Loreena McKennitt.  It was modernized with a synthesizer and orchestra instrumental version by Mannheim Steamroller.  The most popular version in Britain and Ireland is by the Canadian/Irish folk quartet The Irish Rovers which we are happy to share today.