An advertisement promoting the sale of the already phenomenally successful Uncle Tom's Cabin from 1853. |
When
Abraham Lincoln was introduced to Harriet Beecher Stowe in 1861 he famously remarked, “So this is the little lady who made this big war.” Of course he was referring to her novel Uncle Tom's Cabin; or, Life Among the Lowly which had its first
installment published on June 5, 1852 in the abolitionist newspaper National
Era. It ran for ten month and
then on March 20, 1852 was published as a book.
The
novel was, to say the least, a sensation. It was the leading best seller of the
whole 19th century, lagging in sales only to the Bible. Within the first year 300,000 copies were
sold in editions that ranged from a 13½ cent paper covered “Edition
for the Millions” to a lavishly illustrated two volume leather bound
edition available for a whopping $5.
It sold nearly as well in Britain where 200,000 copies sold in
the same period.
Harriet Beecher Stowe in 1852, the year her novel was issued as a book. |
Stowe
was a devout Christian from an ardently abolitionist family
that included her brother the Rev. Henry Ward Beecher, the most
famous preacher of his day. She composed
the book out of outrage over the 1850 Fugitive Slave Act,
which required Northerners to cooperate in the capture and return
of escaped slaves. She published
the first chapters in the National Journal the following
year.
Although
she had never visited the South, she based her characters and situations
on popular anti-slavery publications already in circulation, including
the autobiography of Josiah Hensen, an escaped slave living in Canada
who was reputedly the model for the book’s title character.
The flight of the mulatto house slave Eliza with her infant across the ice floes of the Ohio River tugged on Northern heartstrings. |
The sentimental
story was fraught with melodrama as it follows the noble slave
Uncle Tom and his relations through the brutality of
slavery. Scenes like the escape
of the young house slave Eliza clutching her infant over
the ice floes on the Ohio River, the mystical vision of
the saintly dying white child Little Eva, and Tom’s brutal
murder seared the imaginations of readers.
When
the book came out abolitionists were a despised minority even in the
North. Within a few years it so
stoked resentment of the Southern slave culture in the North that it
helped get slavery opponent Lincoln elected president. Despite
its pivotal role in changing public opinion in the 19th Century, the
book, and particularly Uncle Tom became controversial in the 20th. It was criticized for the stereotypes
of its slave characters including the shuffling, subservient male, the happy
mammy to the white family, mulatto and light skinned slave women
as sexual objects, and children as “Pickanninies.”
In
particular Uncle Tom offended militants emerging from the Civil Rights
Movement who used his name as an epithet against Blacks that
they considered subservient or insufficiently assertive of their
rights. Many of these stereotypes
and images came not so much from Stowe’s original book, which was seldom
read in the modern era, but from the stage adaptations the flooded
American theaters for decades.
Several versions toured,
many applying stereotypes borrowed from the minstrel show to the
characters in the novel. Stowe had no
control over any of these “Tom Shows,” but literally millions of Americans
saw them.
In
the early 20th Century the depiction of Blacks in films were often directly
drawn from the stock figures of these touring productions.
Today,
Black scholars like Henry Louis Gates, Jr. have expressed a renewed
respect for the place of the book in the history of American
race relations.
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