Fifty Five Years Ago—Bloody Sunday on an Alabama Bridge

Alabama State Police beat SNCC march leader John Lewis, on ground center, after charging voting rights marchers trying to cross Edmund Pettus Bridge from Selma on the way to the state capitol in Montgomery in 1965.

March 7, 1965 was Bloody Sunday in Selma, Alabama.  On that day massed Alabama State Police attacked peaceful demonstrators attempting to cross the Edmund Pettus Bridge on a march from Selma to the state capital at Montgomery to protest suppression of voting rights.

 Members of the Student Non-violent Coordinating Committee (SNCC) had been conducting voter registration drives in the area since 1963 and had encountered escalating violence.  After the passage of the Civil Rights Act of 1964, efforts stepped up.  On July 6 of that year SNCC leader John Lewis attempted to lead a march on the county court house to register voters.  He and other marchers were beaten and arrested.  A few days later a local judge handed down a sweeping injunction against more than two people assembling to even talk about voter registration.

Two SCLC organizers arrived to join the voter registration effort.  Diane Nash like John Lewis was a veteran of the Nashville public accommodation sit-in campaign of 1960.  Her husband, Rev. James Bevel was also a seasoned non-violent activist.  Together they were two of the best the organization had.

SNCC leaders appealed to the Southern Christian Leadership Conference (SCLC).  SCLC leaders including the Rev. James Bevel, who had been conducting his own voter registration projects, and his wife, Diane Nash, a SNCC founder who had cut her teeth in the Nashville youth crusade sit-ins with Lewis, came to Selma to join the effort.  But the national organization, busy with other efforts, had not yet committed. 

Finally, on January 2 Dr. Martin Luther King, Jr. came to Selma bringing with him the national spotlight and officially launched a new Selma Voting Rights Movement.  Marches on court houses resumed there and in surrounding counties. 

They body of Jimmie Lee Jackson, first martyr of the Selma campaign.  After leading a night march to the Perry County Court House in Marion, Jackson was shot trying to protect his mother and grandfather from a beating by police who charged into a cafe where they had taken refuge.  His death galvanized the campaign locally, but attracted little national press attention.

On February 18 a young man, a Baptist elder who had tried four times to register, Jimmie Lee Johnson was shot trying to defend his mother and grandfather from police clubs after a night march on the Perry County court house in Marion.  When Johnson died of his wounds days later, Bevel called for a protest march on the state capital from Selma on March 7.   

On the day of the march John Lewis, the Rev. Hosea Williams of the SCLC, and local leaders like Amelia Boynton led about 600 marchers.  When they attempted to cross the bridge, they were met by massed troopers and ordered to disperse.  Lewis attempted to speak to the commanding officer but was shoved to the ground and beaten.  Police charged the crowd with clubs and gas.  Mounted officers attacked from the flanks.  Scenes of horrific violence were captured on film and soon broadcast on television helping to swing public sympathy to the marchers.  

King responded with a call to rally in Selma for a second march.  Hundreds from around the country, including many clergy, responded to the call.  Lawyers appealed to Federal Judge Frank Minis Johnson, who was suspected to be sympathetic, to lift the local ban on marches.  The judge took the issue under advisement but issued a temporary restraining order against resuming the march until he could make his ruling.  

With thousands gathered, King felt he had to move but did not want to alienate the judge.  On March 9 he led about 7,000 to the bridge but then knelt in prayer and turned the crowd back, a move that was harshly criticized by SNCC leaders.  

Rev. James Reeb, a young Unitarian Universalist minister was with two other when he was beaten to death by Klansmen in Selma on the eve of a second march.  The death of a white minister did grab attention and President Lyndon Baines Johnson used it to advance the Voting Right Act of 1965.

That evening three Unitarian Universalist ministers, James Reeb, Clark Olsen, and Orloff Miller who had responded to King’s call were attacked and beaten outside a Selma cafe known to be a hangout for Klansmen.  Reeb died of his wounds on March 11 in Birmingham after the Selma hospital refused to treat him.  

On hearing of Reeb’s death the Board of the Unitarian Universalist Association meeting in Boston voted to adjourn and re-convene in Selma.  UUA President Dana McLean Greeley and eventually half of the active ministers in the Association headed south.

The death of a white minister galvanized public opinion in a way that Jimmie Johnson’s had not.  A shaken President Lyndon Johnson submitted a Voting Rights Act to Congress on March 15 after failing to get Governor George Wallace to back off from attacks on demonstrators.  

A week after Reeb’s death Judge Johnson finally issued the long-anticipated ruling upholding the First Amendment rights to assemble and protest.  

John Lewis, Rosa Parks, Ralph Abernathy, Juanita Abernathy, Ralph Bunche, Martin Luther and Coretta Scott King, Frederick Reese and Hosea Williams lead the March through Montgomery to the Capitol.

On March 21 the final and successful march on Montgomery set off with King, Lewis, Bevel, Williams leading the way with a bevy of national clergy. They were protected by 2,000 Federal troops and U. S. Marshalls on the four-day march through hostile territory to the capital.  

After a triumphant rally on the capitol steps, Viola Liuzzo, a young Detroit mother and U.U. laywoman was driving a black marcher back to Selma, when she was shot by Ku Klux Klan members.  A federal informant was in the Klansmen’s car.  

Tennessee born Viola Liuzzo, a white U.U. laywoman and mother from Detroit marched from Selma to Montgomery often barefoot as in this photo.  She was murdered driving a Black Marcher back to Selma after the final rally at the State Capital.  She was the third of the Martyrs of Selma who also included Episcopal seminarian Jonathan Myrick Daniels who was shotgunned to death on August 30 after spending a week in jail for a Lowndes County, demonstration, a part of the greater Selma campaign.

The Voting Rights Act passed Congress and was signed into law by the President on August 6.  Within year 7000 new Black voters were enrolled in Selma’s Dallas County.  

In 1966 Sheriff Jim Clark, who was responsible for much of the early violence in Selma, lost his bid for re-election.  John Lewis would go on to be elected to Congress.  The Edmund Pettus Bridge is now marked as part of the Selma to Montgomery Voting Rights Trail, a National Historic Trail. 

The 50th Anniversary march included President Barack Obama and his family, Congressman John Lewis and other veterans of the original march and former President George W. Bush and his wife Laura.  Always outspoken, Diane Lewis boycotted the reunion march to protest Bush's inclusion. 

In the 50th Anniversary year of 2015, tens of thousands joined Congressman Lewis and other veterans of the original marches along with President Barack Obama, his family, and former President George W. Bush and his wife Laura in a symbolic and triumphant march across the Bridge.

The same year the film Selma directed by Ana DuVernay and starring David Oyelowo, Carmen Ejogo, Tom Wilkinson, and Oprah Winfrey opened to high praise, great reviews, and a slew of awards and nominations.

Now, five years latter race relations fester in the wake of a resurgence of White nationalism and the Ku Klux Klan and similar hate groups and Republicans in states North and South alike, Congress, and in Donald Trump’s White House and Justice Department launch wave after wave of voter suppression initiatives, the legacy of Selma has never been more meaningful.

Congressman John Lewis, a leader in the Selma voting rights campaign, led a commemorative march at the Edmund Pettus Bridge despite battling stage 4 pancreatic cancer.

This year Congressman Lewis, who is battling pancreatic cancer was joined four Democratic presidential candidates—Senators Elizabeth Warren and Amy Klobuchar, former South Bend Mayor Pete Buttigieg, former New York City Mayor Michael Bloomberg. at the Edmund Pettus Bridge in Selma Sunday.  Earlier members of a Selma congregation turned their backs on Bloomberg as he spoke at the church in protest to his stop and frisk racial profiling policies as Mayor.  Former Vice President Joe Biden who enjoys overwhelming support by Southern Black voters was given a pass for his absence but some thought the no-show by Senator Bernie Sanders was a slap and an indication of his disconnection with the Black community despite Sanders’ long history of Civil Rights activism dating back to his days as a member of the Congress of Racial Equality (CORE) and arrests in Chicago in the ‘60’s.

In his comments Congressman Lewis said:

Fifty-five years ago, a few of our children attempted to march ... across this bridge. We were beaten, we were tear-gassed. I thought I was going to die on this bridge. But somehow and some way, God almighty helped me here…We must go out and vote like we never, ever voted before…

I’m not going to give up. I’m not going to give in. We’re going to continue to fight. We need your prayers now more than ever before.  We must use the vote as a nonviolent instrument or tool to redeem the soul of America…

To each and every one of you, especially you young people ... go out there, speak up, speak out. Get in the way. Get in good trouble. Necessary trouble, and help redeem the soul of America.

A Bloody Sunday on an Alabama Bridge

Alabama State Police beat SNCC march leader John Lewis, on ground center, after charging voting rights marchers trying to cross Edmund Pettus Bridge from Selma on the way to the state capitol in Montgomery in 1965.

March 7, 1965 was Bloody Sunday in Selma, Alabama.  On that day massed Alabama State Police attacked peaceful demonstrators attempting to cross the Edmund Pettus Bridge on a march from Selma to the state capital at Montgomery to protest suppression of voting rights.

 Members of the Student Non-violent Coordinating Committee (SNCC) had been conducting voter registration drives in the area since 1963 and had encountered escalating violence.  After the passage of the Civil Rights Act of 1964, efforts stepped up.  On July 6 of that year SNCC leader John Lewis attempted to lead a march on the county court house to register voters.  He and other marchers were beaten and arrested.  A few days later a local judge handed down a sweeping injunction against more than two people assembling to even talk about voter registration.  

Two SCLS organizers arrived to join the voter registration effort.  Diane Nash like John Lewis was a veteran of the Nashville public accommodation sit-in campaign of 1960.  Her husband, Rev. James Bevel was also a seasoned non-violent activist.  Together they were two of the best the organization had.

SNCC leaders appealed to the Southern Christian Leadership Conference (SCLC).  SCLC leaders including the Rev. James Bevel, who had been conducting his own voter registration projects, and his wife, Diane Nash, a SNCC founder who had cut her teeth in the Nashville youth crusade sit-ins with Lewis, came to Selma to join the effort.  But the national organization, busy with other efforts, had not yet committed. 

Finally, on January 2 Dr. Martin Luther King, Jr. came to Selma bringing with him the national spotlight and officially launched a new Selma Voting Rights Movement.  Marches on the court house resumed there and in surrounding counties. 

They body of Jimmie Lee Jackson, first martyr of the Selma campaign.  After leading a night march to the Perry County Court Hous in Marion, Jackson was shot trying to protect his mother and grandfather from a beating by police who charged into cafe where they had taken refuge.  His death galvanized the campaign locally, but attracted little national press attention.

On February 18 a young man, a Baptist elder who had tried four times to register, Jimmie Lee Jackson was shot trying to defend his mother and grandfather from police clubs after a night march on the Perry County court house in Marion.  When Johnson died of his wounds days later, Bevel called for a protest march on the state capital from Selma on March 7.   

On the day of the march John Lewis, the Rev. Hosea Williams of the SCLC, and local leaders like Amelia Boynton led about 600 marchers.  When they attempted to cross the bridge, they were met by massed troopers and ordered to disperse.  Lewis attempted to speak to the commanding officer but was shoved to the ground and beaten.  Police charged the crowd with clubs and gas.  Mounted officers attacked from the flanks.  Scenes of horrific violence were captured on film and soon broadcast on television helping to swing public sympathy to the marchers.  

King responded with a call to rally in Selma for a second march.  Hundreds from around the country, including many clergy, rallied to the call.  Lawyers appealed to Federal Judge Frank Minis Johnson, who was suspected to be sympathetic, to lift the local ban on marches.  The judge took the issue under advisement but issued a temporary restraining order against resuming the march until he could make his ruling.  

With thousands gathered, King felt he had to move but did not want to alienate the judge.  On March 9 he led about 7,000 to the bridge but then knelt in prayer and turned the crowd back, a move that was harshly criticized by SNCC leaders. 

Rev. James Reeb, a young Unitarian Universalist minister was with two other when he was beaten to death by Klansmen in Selma on the eve of a second march.  The death of a white minister did grab attention and President Lyndon Baines Johnson used it to advance the Voting Right Act of 1965.

That evening three Unitarian Universalist ministers, James Reeb, Clark Olsen, and Orloff Miller who had responded to King’s call were attacked and beaten outside a Selma café known to be a hangout for Klansmen.  Reeb died of his wounds on March 11 in Birmingham after the Selma hospital refused to treat him.  

On hearing of Reeb’s death the Board of the Unitarian Universalist Association meeting in Boston voted to adjourn and re-convene in Selma.  UUA President Dana McLean Greeley and eventually half of the active ministers in the Association headed south.

The death of a white minister galvanized public opinion the way that Jimmie Johnson’s had not.  A shaken President Lyndon Johnson submitted a Voting Rights Act to Congress on March 15 after failing to get Governor George Wallace to back off from attacks on demonstrators.  

A week after Reeb’s death Judge Johnson finally issued the long-anticipated ruling upholding the First Amendment rights to assemble and protest.  

John Lewis, Rosa Parks, Ralph Abernathy, Juanita Abernathy, Ralph Bunche, Martin Luther and Coretta Scott King, Frederick Reese and Hosea Williams lead the March through Montgomery to the Capitol

On March 21 the final and successful march on Montgomery set off with King, Lewis, Bevel, Williams leading the way with a bevy of national clergy. They were protected by 2,000 Federal troops and U. S. Marshalls on the four-day march through hostile territory to the capital.  

After a triumphant rally on the capitol steps, Viola Liuzzo, a young Detroit mother and U.U. laywoman was driving a black marcher back to Selma, when she was shot as she drove by Ku Klux Klan members.  A federal informant was in the Klansmen’s car.  She was the final fatality in the Selma campaign.  

Tennasee born Viola Liuzzo, a white U.U. laywoman and mother from Detroit marched from Selma to Montgomery often barefoot as in this photo.  She was murdered driving a Black Marcher back to Selma after the final rally at the State Capital.  She was the third of the Martyrs of Selma who also included Episcopal seminarian Jonathan Myrick Daniels who was shotgunned to death on August 30 after spending a week in jail for a Lowndes County. demonstration, a part of the greater Selma campaign.

The Voting Rights Act passed Congress and was signed into law by the President on August 6.  Within year 7000 new Black voters were enrolled in Selma’s Dallas County.  

In 1966 Sheriff Jim Clark, who was responsible for much of the early violence in Selma, lost his bid for re-election.  John Lewis would go on to be elected to Congress.  The Edmund Pettus Bridge is now marked as part of the Selma to Montgomery Voting Rights Trail, a National Historic Trail.

In the 50th Anniversary year of 2015, tens of thousands joined Congressman Lewis and other veterans of the original marches along with President Barack Obama, his family, and former President George W. Bush and his wife Laura in a symbolic and triumphant march across the Bridge.

The 50th Anniversary march include President Barack Obama and his family, Congressman John Lewis and other veterans of the original march and former President George W. Bush and his wife Laura.  Always outspoken, Diane Lewis boycotted the reunion march to protest Bush's inclusion. 

The same year the film Selma directed by Ana DuVernay and starring David Oyelowo, Carmen Ejogo, Tom Wilkinson, and Oprah Winfrey opened to high praise, great reviews, and a slew of awards and nominations.

Now, four years latter race relations fester in the wake of a resurgence of White nationalism and the Ku Klux Klan and similar hate groups and Republicans in states North and South alike, Congress, and in Donald Trump’s White House and Jeff Sessions’ Justice Department launch wave after wave of voter suppression initiatives, the legacy of Selma has never been more meaningful.

Bloody Sunday in Selma at Fifty—A Struggle Remembered and Renewed

 

Congressman John Lewis, who was beaten on the Bridge, after introducing President Obama today.

Note—As I type these words tens of thousands are gathering in the streets of Selma, Alabama, their faces turned as one to the Edmund Pettus Bridge where 50 years ago a bloody outrage occurred that made a nation—or most of it—gasp with horror and for once determine to act to change history.  The high and low will be there—President Barack Obama and his family and members of Congress—but no House Republicans whose party has morphed into the party of the Klansmen in uniform who once stood astraddle that bridge and who cannot afford to alienate their dwindling base.  There are elected officials of every grade so numerous that they have had to come in busses like the common heard.  There are celebrities of ever sort, many of them actually more concerned for the movement and moment than for how they will look on Access Hollywood.  There are the now grizzled surviving veterans of that original march some as famed and honored as John Lewis and C.T. Vivian, others as anonymous today as they were way back then.  And there are the families of the martyrs—the kin of Jimmie Lee Johnson, scads of relatives—many of them children—of the Rev. James Reeb, and the three daughters of Viola Liuzzo.  Joining them will be the kin of other Civil Rights martyrs—Emmet Till, Andrew Goodman, and, of course Martin Luther King himself.

For my own Unitarian Universalist faith community, to which two of the Selma martyrs belong, the original march and the commemoration hold special meaning.  Not only will Clark Olsen, and Orloff Miller, Reeb’s colleagues who were with him when he was attacked, be on hand but so will UUA President Peter Morales, most of the Board and other denominational leadership, scores of ministers and seminarians from around the country, and uncounted lay members.  For all of them, and for the many of us who wish we were with them, this moment is not just one of commemoration, but a one of re-commitment to an ongoing struggle.

Joining them will be thousands whose lives have been touched and inspired by what happened long ago and who are now mobilized  to action by outrage that the hard fought for voting rights won at such great cost are under systematic attack today by those who barely bother to conceal their motives.  They come inspired by a new generation of leaders like the Rev. William Barber of the North Carolina NAACP whose Moral Monday protests in the state capital have awakened a new movement.  And hopefully they include the still mostly unheralded young Black voices who are building creative and powerful new responses to police brutality, the prison/industrial complex, and the vacuous cluelessness of White privilege.

 

Local voting rights activist Amelia Boynton lay unconcious after being beaten by State Troopers.

March 7, 1965 was Bloody Sunday in Selma, Alabama.  On that day massed Alabama State Police attacked peaceful demonstrators attempting to cross the Edmund Pettus Bridge on a march from Selma to the state capital at Montgomery to protest suppression of voting rights.

 Members of the Student Non-violent Coordinating Committee (SNCC) had been conducting voter registration drives in the area since 1963 and had encountered escalating violence.  After the passage of the Civil Rights Act of 1964, efforts stepped up.  On July 6 of that year SNCC leader John Lewis attempted to lead a march on the county court house to register voters.  He and other marchers were beaten and arrested.  A few days later a local judge handed down a sweeping injunction against more than two people assembling to even talk about voter registration. 

SNCC leaders appealed to the Southern Christian Leadership Conference (SCLC).  SCLC leaders including the Rev. James Bevel, who had been conducting his own voter registration projects, and his wife, Diane Nash, a SNCC founder who had cut her teeth in the Nashville youth crusade sit-ins with Lewis, came to Selma to join the effort.  But the national organization, busy with other efforts, had not yet committed.

Finally, on January 2 Dr. Martin Luther King, Jr. came to Selma brining with him the national spotlight and officially launched a new Selma Voting Rights Movement.  Marches on the court house resumed there and in surrounding counties.  

The first martyr--Jimmie Lee Jackson shot defending his mother and grandfather from a beating

On February 18 a young man, a Baptist elder who had tried four times to register, Jimmie Lee Johnson was shot trying to defend his mother and grandfather from police clubs after a night march on the Perry County court house in Marion.  When Johnson died of his wounds days later, Bevel called for a protest march on the state capital from Selma on March 7.  

On the day of the march John Lewis, the Rev. Hosea Williams of the SCLC, and local leaders like Amelia Boynton led about 600 marchers.  When they attempted to cross the bridge, they were met by massed troopers and ordered to disperse.  Lewis attempted to speak to the commanding officer but was shoved to the ground and beaten.  Police charged the crowd with clubs and gas.  Mounted officers attacked from the flanks.  Scenes of horrific violence were captured on film and soon broadcast on television helping to swing public sympathy to the marchers. 

King responded with a call to rally in Selma for a second march.  Hundreds from around the country, including many clergy, rallied to the call.  Lawyers appealed to Federal Judge Frank Minis Johnson, who was suspected to be sympathetic, to lift the local ban on marches.  The judge took the issue under advisement, but issued a temporary restraining order against resuming the march until he could make his ruling. 

With thousands gathered, King felt he had to move but did not want to alienate the judge.  On March 9 he led about 7,000 to the bridge but then knelt in prayer and turned the crowd back, a move that was harshly criticized by SNCC leaders.  

The Rev. James Reeb, originally from Caspar, Wyoming

That evening three Unitarian Universalist ministers, James Reeb, Clark Olsen, and Orloff Miller who had responded to King’s call were attacked and beaten outside a Selma café known to be a hangout for Klansmen.  Reeb died of his wounds on March 11 in Birmingham after the Selma hospital refused to treat him. 

On hearing of Reeb’s death the Board of the Unitarian Universalist Association meeting in Boston voted to adjourn and re-convene in Selma.  UUA President Dana McLean Greeley and eventually half of the active ministers in the Association headed south.

The death of a white minister galvanized public opinion the way that Jimmie Johnson’s had not.  A shaken President Lyndon Johnson submitted a Voting Rights Act to Congress on March 15 after failing to get Governor George Wallace to back off from attacks on demonstrators. 

A week after Reeb’s death Judge Johnson finally issued the long anticipated ruling upholding the First Amendment rights to assemble and protest. 

On March 21 the final and successful march on Montgomery set off with King, Lewis, Bevel, Williams leading the way with a bevy of national clergy. They were protected by 2,000 Federal troops and U. S. Marshalls on the four day march through hostile territory to the capital.  

Originally from Tennessee, Detroit Mom Viola Liuzzo came to Selma to help.  Here she is on the March to Montgomery walking barefoot and carrying her shoes. 

After a triumphant rally on the capitol steps, Viola Liuzzo, a young Detroit mother and U.U. laywoman was driving a black marcher back to Selma, when she was shot as she drove by Ku Klux Klan members.  A federal informant was in the Klansmen’s car.  She was the final fatality in the Selma campaign. 

The Voting Rights Act passed Congress and was signed into law by the President on August 6.  Within a year 7000 new black voters were enrolled in Selma’s Dallas County. 

In 1966 Sheriff Jim Clark, who was responsible for much of the early violence in Selma, lost his bid for re-election.  John Lewis would go on to be elected to Congress.  The Edmund Pettus Bridge is now marked as part of the Selma to Montgomery Voting Rights Trail, a National Historic Trail.

This year the feature film Selma was released to wide acclaim and controversy when it was seen as largely snubbed at the Academy Awards.

And still, as I type this, the rally in Selma continues.

La lucha continua.