Friday, April 3, 2020

John Prine—The Songwriter as Poet—National Poetry Month 2020

John Prine with his Irish wife Fiona Whelan.

Note—When the news came out last Sunday that singer/songwriter John Prine was on a ventilator and in critical condition with the Coronavirus social media erupted with out pourings of concern, grief, and sympathy.  Fans and musical peers alike posted favorite songs or made their own video tributes.  For many of us of a certain age from Chicago it was also deeply personal.  Fortunately John’s wife Fiona has since reported that he is in serious but stable condition.  For a 73 year old man with a history of serious health problems he is not out of the woods yet.  During National Poetry Month in 2017 I posted an appreciation of Prine and the poetry of his lyrics.  Here it is again with some updating.


Ordinarily, we don’t think much of it, but song lyricsliterally verses—are poems set to music.  Perhaps that is because when it comes to modern popular music the words are secondary to other elements of the song—the melody or hook, beat, harmonies, arrangements and orchestrations, instrumentals, even, increasingly, theatrical stage or video presentation.  Lyrics have to be exceptionally strong to stand out.  But a lot are as disposable as used Kleenex, clichéd restatements of convenient and comfortable tropes.  It may not seem as corny as the Moon/June/Moon of vaudeville era pop standards, but from Nashville to Rap and all of the stops in between, there is plenty of plug-in-here familiarity to mix with vocal trills and tricks to make earworm music that is easy to love.
But in most songs, if you plunk the words down on paper to read without the music they don’t have legs to stand on their own.  Back in the day Steve Allen, the late night TV host and comedian who was also a jazz aficionado, composer, self-proclaimed intellectual, and, let’s face it, something of a musical snob, could always get laughs by pulling out the lyrics to one of the new rock and roll songs and reading them with mock seriousness.

Well be-bop-a-lula she’s my baby,
Be-bop-a-lula I don't mean maybe.
Be-bop-a-lula she’s my baby
Be-bop-a-lula I don’t mean maybe
Be-bop-a-lula she's my baby doll,
My baby doll, my baby doll.

Well she’s the girl in the red blue jeans.
She’s the queen of all the teens.
She’s the one that I know
She’s the one that loves me so.

Say be-bop-a-lula she’s my baby,
Be-bop-a-lula I don’t mean maybe.
Be-bop-a-lula she's my baby doll
My baby doll, my baby doll
Let’s rock!

—Jean Vincent
I’ve probably seen a half a dozen comics do the same thing with everything from heavy metal to hip-hop to Rascal Flats.
Of course it was not always its way.  Music and poetry were inseparable from birth.  From drum chants around Neolithic fires, to Psalms, Homer, and Medieval ballads what we now think of as great poems were sung by bards and minstrels to long-lost melodies.  In the 18th and 19th famous poems were routinely set to music becoming the basis of everything from Protestant hymnals, romantic ballads, patriotic anthems, to German Lieder songs.  Then Tin Pan Alley and the three minute song—dictated by the capacity of a Victrola disk—and snappy came roaring into fashion.  A lot of wonderful songs with catchy patter and the foundation of what would become known as the Great American Song Book.  But the words on their own were seldom great poetry.
There were some exceptions, of course, moving forward in the 20th Century the archly playful words of Cole Porter were as clever as anything by Dorothy Parker.  The German exile Kurt Weil brought his European aesthetic and paired with great writers who produced real poetry to go along with his songs—Berthold Brecht, Ogden Nash (Speak Low), and Maxwell Anderson (September Song, Lost in the Stars.)  Richard Rogers could rise to the occasion.  And there were some smokey saloon songs from the film noir era, anti-love songs mostly, that hit the mark.
The ballad—the story telling not just any slow tempo love song—was relegated to the edges of popular music—hillbilly begetting country & western, and folk music through various waves of revivals.  Now it has even been bled out of modern country hits radio which prefers what is basically rock and roll with a nasal twang.
But in folk music, the words were always the thing.  Stripped down the accompaniment of a single guitar or a handful of acoustic instrument, voices sweet and perfect or raw and real, the lyrical content was front and center.
When I was in High School a hip English teacher had us study the lyrics of Simon and Garfunkel as poetry in an APP class for smarty pants nerds.  Everyone knew Bob Dylan was a poet.  Leonard Cohn was a poet before Judy Collins almost literally pushed him on stage.  Non-folk singer/songwriters like Laura Nyro were also writing lyrics that could be—and were—published comfortably as quality poetry.
Which brings us at long last to today’s subject.
Just last week a short news item floating around the web caught my attention from the Boston Globe.  

PEN New England will honor songwriter John Prine with its Song Lyrics of Literary Excellence Award, an accolade that has been previously upon Kris Kristofferson, Randy Newman, Chuck Berry, and Leonard Cohen. PEN New England hasn’t officially announced the selection, and it’s possible a second songwriter will be honored in addition to Prine. We learned of Prine’s selection by way of Rosanne Cash, who serves on the committee that chooses the honoree and spilled the beans to a New York Times reporter who wrote a profile of Prine   last week.  Prine, 69, has never enjoyed a lot of commercial success, but his songs, which range from wry acoustic folk to country, are much admired by his peers. The award ceremony will be held at the JFK Library, though the date has yet to be announced.

So there you have it.  No less an august body than a section of PEN, the international organization of writers, will bestow its blessing on Prine and his words.  I guess that makes ‘em officially poetry if anything does. 

John Prine just starting out at the 5th Peg Pub in front of a banner that misspelled his name.



Around Chicago the legend of the Maywood Mailman is well known and time honored.  In May 1970 Prine, a skinny guy with a mop of brown hair, was hanging around the 5th Peg Pub a saloon and folk club operated by Ray Tate, the chief instructor at the Old Town School of Folk Music just across the street on Armitage.  Prine was in the audience of a weekly Monday night open mic that featured mostly teachers and students from the school.  Fueled, perhaps, by an extra drink or two, he may have made a disparaging comment about some fledgling songwriter’s effort which supposedly resulted in an “Oh, yeah, I’d like to see you do better,” dare.  Prine borrowed a guitar and took to the stage.  He sang five original songs, every one of which was a masterpiece destined to become a revered classic including Your Flag Decal Won’t Get You into Heaven Any More, Hello in There, Sam Stone, Paradise, and Angel from Montgomery.  The audience sat in stunned silence before bursting into cheers.

Prine kept coming back to the open mic in the weeks that followed and word of mouth spread through the close knit Chicago folk music scene.  The place was jammed week after week.  Tate gave Prine a steady Sunday night slot in July where he was greeted with a backdrop banner that misspelled his last name. No matter.  Soon he was so popular he was given Friday and Saturday slots as well. The small club with virtually no advertising was turning people away at the doors week after week.  It was about that time that I first saw him, the 5th Peg being one of several regular watering holes then on my rounds of dives.

More importantly in November Chicago Sun Times movie critic Roger Ebert caught him there in November and was so awe struck that he rushed back to the paper and pounded out a virtual paean of a column—Prine’s first ink.

He appears on stage with such modesty he almost seems to be backing into the spotlight. He sings rather quietly, and his guitar work is good, but he doesn’t show off. He starts slow. But after a song or two, even the drunks in the room begin to listen to his lyrics. And then he has you… You hear lyrics like these, perfectly fitted to Prine’s quietly confident style and his ghost of a Kentucky accent, and you wonder how anyone could have so much empathy and still be looking forward to his 24th birthday on Saturday.

Best buddies Steve Goodman & Prine at the Earl of Old Town




After that Prine was an official Chicago sensation.  He played to top folk clubs—the Saddle Club on North Avenue, Richard Harding’s second Quiet Knight location on Belmont, The Bulls on Lincoln, and later Somebody Else’s Troubles and Holstein’s further up Lincoln.  But he made the established folk Mecca The Earl of Old Town an unofficial home base and was the center there of a fabulous scene that included his good buddy Steve Goodman, Bonnie Koloc, Jim Post, Fred Holstein, and others.  He also worked with established folk legend Bob Gibson and mandolinist Jethro Burns of Homer Jethro.  When he added electric sets to his repertoire Jethro’s son Johnny Burns traded riffs with him. 

It was at the Earl that Kris Kristofferson, no slouch as a songwriter and lyricist himself, heard Prine and helped him get a deal with Atlantic Records.  John Prine came out in 1971 and never got above number 154 on the Billboard charts.  But it was a passed-from-hand-to-hand cult hit among folkies and Nashville rebels.  Half the albums must have been sold to other awe struck musicians many of whom covered his songs and clamored to play with him on stage.  Even Bob Dylan himself climbed on the stage of Prine’s first New York City gig to anonymously blow back-up harp.  I was then on the staff of the old Chicago Seed underground newspaper and got to write one of the first reviews of the album, an unapologetic rave. 

Prine hated his first album cover where his label posed him on hay bales.
Prine was born in Maywood, Illinois, a western working class Chicago suburb on October 26, 1946.  His father and mother, William Prine and the former Verna Hamm were from Paradise, Kentucky in Muhlenberg County and had joined the migration from Appalachia to the North for industrial jobs in the War years.  His grandfather was a former coal miner and sometimes preacher who also played music professionally including stints with Merle Travis, writer of the coal mining classics Dark as a Dungeon and Sixteen Tons and Ike Everly, father of the Everly Brothers.  Stories about Kentucky and occasional summer trips “home” kept the Appalachian experience alive for the boy.

When his first album came out Prine was upset that the label posed him on bales of hay for the cover in an attempt to win a country music audience.  Prine protested he had never sat on hay in his life.  His people “were miners, to farmers.”  He flatly refused to wear a cowboy hat.

Music always played a part in the family life.  When John was 15 his older brother Dave, a banjo, fiddle, and guitar player, taught him how to play the guitar.  He became inseparable from his instrument and was diddling around with making up songs while still attending Proviso East High School in Maywood.

After graduation Prine went into the Army and was lucky enough to draw posting to Germany rather the Vietnam.  That narrow escape haunted him somewhat and he always felt a kinship with the guys who went to war—many of them classmates and buddies.  He would write about them in Sam Stone and other songs and would always have an anti-war and anti-establishment streak that would carry forward into songs about George W. Bush and his wasteful wars decades later.

Out of the Army Prine returned home, married his sweetheart Ann Carole and settled down with a good jobcarrying the mail in Westchester, another western suburb.  He was scribbling song ideas and noodling on the guitar at night and on weekends.  After seeing Ray Tate interviewed on TV, he showed up at the Old Town School, which he had never previously heard of, and enrolled in classes.  So perhaps the legend of taking the stage on a dare at Tate’s club was a bit apocryphal.  Tate knew what a talent he had and just needed to find him a way to get him in front of an audience.

Prine was more than a little shy and his first public appearance earlier that spring at a Maywood Village festival had not gone well.  The festival was fun, rowdy, and beer soaked.  The audience didn’t care a thing about or know folk music.  They wanted to rock.  Prine felt like a failure in his home town.

With success that shyness faded and Prine became comfortable on stage, especially when he could share it with buddies like Steve Goodman.  He liked the camaraderie of music, the drinking, and the weed.  John and his pals knew how to party. 

Through the 70’s while keeping a base in Chicago, Prine began to tour nationally. Albums followed almost yearly, each with memorable gems.  On Atlantic he put out Diamonds in the Rough, Sweet Revenge, and Common Sense which finally broke into the Top 100 albums of 1975 at #66.  He moved on to Assylum for three more albums but was dropped from the label in 1980 for lack of commercial success.

Prine and Kristofferson in Las Vegas, 2015.



For four years despite continued success as a touring act and the unanimous esteem of the best musicians not only in folk and country music, but in rock and roll as well, Prine could not find a record label.  So in 1984 he started his own—Oh Boy Records.  The master of his own fate, he has now released 15 live, studio, and compilation albums on that label.  Some have cracked various Billboard album catagories—1999’s In Spite of Ourselves hit #21 on the Country Chart; Fair and Square in 2005 and Standard Songs for Average People in 2007 hit #2 and #37 on the Indie list; In Person On Stage in 2010 got to #27 on the Rock Chart and #1 in Folk; an 2011’s Singing Mailman Delivers had wide appeal at #20 Indie, #22 Rock, and #4 Folk.

His most recent album 2018’s Tree of Forgiveness was a master class and by far the biggest hit of his career peeking at #5 Billboard Album chart; #2 on the Country, Indie, and Rock charts; and an easy #1 Folk hit.

Prine with  Poet Laureate Ted Kooser (left) at the Library of Congress.



Prine gathered plenty of accolades and honors in his long career.  He has been cited as a favorite songwriter and/or major influence by Kristofferson, Dylan, Elvis Pressley, Johnny Cash, and Roger Waters of Pink Floyd to name just a few. In 1991 The Missing Years picked up the Grammy for Best Contemporary Folk Album. In 2003, Prine got a Lifetime Achievement Award for Songwriting from Britain’s BBC Radio 2 and that same year was inducted into the Nashville Songwriters Hall of Fame. He got a second Folk Grammy in 2005 for Fair and Square.  The same year he was also won the Artist of the Year Award at the Americana Music Awards and was invited to be the first songwriter to read and sing at the Library of Congress by Poet Laureate Ted Kooser. 

Despite the plaudits, Prine has faced serious health issues.  In 1998 surgical and radiation treatment for serious squamous cell cancer took a lot of tissue and radiation burns altered his tenor voice leaving it changed and more gravely.  As soon as he was strong enough, however he was back on tour and recording some of the strongest material of his career.  In 2013 just after I last saw him at the star studded Birthday Salute to Earl Pionke—the Earl of Old Town himself that was put together by Marina Jason, Prine was diagnosed with an unrelated early detected lung cancer.  He recovered fully from treatment for that and returned the road like the trouper he is.

Prine now lives primarily in Nashville with his third wife Fiona Whelan and has homes in Galway, Ireland and Gulfport, Florida.  

Prine's most recent studio album The Tree of Forgiveness is the biggest commercial success of his career.



And now for some of those Prine poem/lyrics.

Sam Stone
Original Title:  The Great Society Conflict Veteran’s Blues

Sam Stone came home,
To his wife and family
After serving in the conflict overseas.
And the time that he served,
Had shattered all his nerves,
And left a little shrapnel in his knee.
But the morphine eased the pain,
And the grass grew round his brain,
And gave him all the confidence he lacked,
With a Purple Heart and a monkey on his back.

Chorus:
There’s a hole in daddy’s arm where all the money goes,
Jesus Christ died for nothin’ I suppose.
Little pitchers have big ears,
Don’t stop to count the years,
Sweet songs never last too long on broken radios.


Sam Stone’s welcome home
Didn’t last too long.
He went to work when he'd spent his last dime
And Sammy took to stealing
When he got that empty feeling
For a hundred dollar habit without overtime.
And the gold rolled through his veins
Like a thousand railroad trains,
And eased his mind in the hours that he chose,
While the kids ran around wearin’ other peoples' clothes...

Repeat Chorus:

Sam Stone was alone
When he popped his last balloon
Climbing walls while sitting in a chair
Well, he played his last request
While the room smelled just like death
With an overdose hovering in the air
But life had lost its fun
And there was nothing to be done
But trade his house that he bought on the G. I. Bill
For a flag draped casket on a local heroes’ hill.

—John Prine

Paradise

When I was a child my family would travel
Down to Western Kentucky where my parents were born
And there's a backwards old town that's often remembered
So many times that my memories are worn.

Chorus:
And daddy won’t you take me back to Muhlenberg County
Down by the Green River where Paradise lay
Well, I’m sorry my son, but you're too late in asking
Mister Peabody’s coal train has hauled it away

Well, sometimes we'd travel right down the Green River
To the abandoned old prison down by Airdrie Hill
Where the air smelled like snakes and we’d shoot with our pistols
But empty pop bottles was all we would kill.

Repeat Chorus:

Then the coal company came with the world’s largest shovel
And they tortured the timber and stripped all the land
Well, they dug for their coal till the land was forsaken
Then they wrote it all down as the progress of man.

Repeat Chorus:

When I die let my ashes float down the Green River
Let my soul roll on up to the Rochester dam
I’ll be halfway to Heaven with Paradise waitin’
Just five miles away from wherever I am.

—John Prine
Some Humans Ain’t Human

Some humans ain’t human
Some people ain’t kind
You open up their hearts
And here’s what you'll find
A few frozen pizzas
Some ice cubes with hair
A broken Popsicle
You don’t want to go there

Some humans ain’t human
Though they walk like we do
They live and they breathe
Just to turn the old screw
They screw you when you're sleeping
They try to screw you blind
Some humans ain’t human
Some people ain’t kind

You might go to church
And sit down in a pew
Those humans who ain’t human
Could be sittin’

right next to you

They talk about your family
They talk about your clothes
When they don’t know their own ass
From their own elbows

Jealousy and stupidity
Don’t equal harmony
Jealousy and stupidity
Don’t equal harmony

Mmmm Mmmm
Mmmm Mmmm
Mmmm Mmmm
Mmmm Mmmm

Spoken:
Have you ever noticed
When you’re feeling really good
There’s always a pigeon
That’ll come shit on your hood

Or you’re feeling your freedom
And the world’s off your back
Some cowboy from Texas
Starts his own war in Iraq

Some humans ain’t human
Some people ain’t kind
They lie through their teeth
With their head up their behind
You open up their hearts
And here’s what you’ll find
Some humans ain’t human
Some people ain’t kind.

—John Prine
Knockin’ on Your Screen Door

I ain’t got nobody hangin’ ‘round my doorstep
Ain’t got no loose change just a-hangin’ ‘round my jeans
If you see somebody, would you send em’ over my way?
I could use some help here with a can of pork and beans.

I once had a family but they up and left me
With nothing but an 8-track, another side of George Jones
I was in high cotton, just a-bangin’ on my six-string
A-kickin’ at the trash can, walkin’ skin and bone.

Chorus: 

I can see your back porch if I close my eyes now
I can hear the train tracks through the laundry on the line
I’m thinking it’s your business, but you don’t got to answer
I’m knocking on your screen door in the summertime

Everybody’s out there climbin’ on the trees now
Swingin’ in the breeze now, hangin’ on the vine
I’m dreamin’ ‘bout a sailboat, I don't need a fur coat
Underneath the dashboard got some sweet potato wine.

Chorus:

I can see your back porch if I close my eyes now
I can hear the train tracks through the laundry on the line
I’m thinking it’s your business, but you don’t got to answer
I’m knocking on your screen door in the summertime
I’m knocking on your screen door in the summertime.

—John Prine




Thursday, April 2, 2020

April Showers—Murfin Home Confinement Music Festival 2020

April Showers sung by Judy Garland.

I don’t know how it is in your neck of the woods but here in McHenry County, Illinois we are enjoying a beautiful mild and sunny day.  It will be perfect and moral building for the daily perambulation I am going to take as soon as this is posted.  But we are expecting at least periodic rain pretty much every day for the next week.  All in all a pretty normal early April.
April Showers is a popular song with music written by Louis Silvers and lyrics by B. G. (Buddy) De Sylva. First published in 1921, it is one of many popular songs of the era whose lyrics use a Bluebird of happiness as a symbol of cheer. 


It was introduced in the 1921 Broadway musical Bombo, and sung by Al Jolson.  It became one of his signature songs which he recorded at least seven times in his career and was featured in five films—the 1927 Vitaphone short A Plantation Act, The Singing Kid in 1936, Rose of Washington Square in 1939, as the singing voice for Larry Parks in The Jolson Story in 1946 and Jolson Sings Again in 1949.
Many other artists have covered the song including Paul Whiteman and his Orchestra, Ruth Etting, Cab Callaway, Guy Lombardo and His Royal Canadians, Bing Crosby, Frank Sinatra, Mel Tormé, Joni James, Carol Burnett, Jackie Wilson, and Bugs Bunny as voiced by Mel Blanc.


But today we are featuring a wonderful performance by Judy Garland from her 1956 Capital Records album Judy conducted and arranged by Nelson RiddleLike a lot of her numbers of her later career it seems to be sung holding back tears.


By the way, contrary to rumor April Showers is not the name of fetish porn star.

Jim Harrison—National Poetry Month 2020

Grizzled is the word that comes to mind for reclusive poet Jim Harrison in his last years.

Poet and novelist Jim Harrison was an outlier—semi-reclusive, curmudgeonly, prone to profound melancholy and ecstatic joy in nature.  “Someone has to stay outside,” he told his friend and admirer Dean Kuipers who wrote “by which he meant both outdoors and outside academia. He felt writing programs turned people into copyists.”

Harrison was a prolific and versatile writer publishing over three dozen books in several genres including poetry, fiction, nonfiction, and children’s literature. He also wrote screenplays, book reviews, literary criticism, and published essays on food, travel, and sport. He published 24 novellas during his lifetime and is considered America’s foremost master of that form.

His first commercial success came with the 1979 publication of the trilogy of novellas, Legends of the Fall, two of which were made into movies including the 1994 epic historical western drama directed by Edward Zwick and starring Brad Pitt, Anthony Hopkins, Aidan Quinn, Julia Ormond, and Henry Thomas.

 Harrison's work has been translated into multiple languages including French, Greek, Chinese, and Russian.  He was the recipient of multiple awards and honors including a Guggenheim Fellowship in 1969, the Mark Twain Award for distinguished contributions to Midwestern literature in 1990, and induction into the American Academy of Arts & Letters in 2007.  He wrote that “The dream that I could write a good poem, a good novel, or even a good movie for that matter, has devoured my life.”

But he maintained that of all his writing, his poetry meant the most to him. 

Harrison with his daughters Jamie and Anna.



Harrison was born on December 11, 1937 to a county agriculture agent and his wife in rural Grayling, Michigan.  At the age of seven he was blinded in one eye in an accident which deeply affected his life and outlook.  He graduated from high school in 1956. In 1959, he married Linda King, with whom he had two daughters. He was educated at Michigan State University, where he received a BA in 1960 and a MA in comparative literature in 1964. When he was 24, in 1962, his father and sister Judy died in an automobile accident, a severe emotional trauma for him.  After a single year as an Assistant Professor of English at Stony Brook University in 1965–‘66, he permanently abandoned academia and turned to writing full time. 

Much of Harrison’s writing is set in sparsely populated regions like Nebraska’s Sand Hills, Michigan’s Upper Peninsula, Montana’s mountains, and along the Arizona–Mexico border. He lived in both Patagonia, Arizona, and Livingston, Montana.

His wife left him a widower in 2015 after he tendered her failing health.  As he predicted to a friend with nothing to live for, he followed on March 26, 2016at age 78 .  In his final original book of poetry, Dead Man’s Float he contemplated aging and death.

Seven in the Woods

Am I as old as I am?
Maybe not. Time is a mystery
that can tip us upside down.
Yesterday I was seven in the woods,
a bandage covering my blind eye,
in a bedroll Mother made me
so I could sleep out in the woods
far from people. A garter snake glided by
without noticing me. A chickadee
landed on my bare toe, so light
she wasn’t believable. The night
had been long and the treetops
thick with a trillion stars. Who
was I, half-blind on the forest floor
who was I at age seven? Sixty-eight
years later I can still inhabit that boy’s
body without thinking of the time between.
It is the burden of life to be many ages
without seeing the end of time.

—Jim Harrison

Old Man

An old man is a spindly junk pile.
He is so brittle he can fall
through himself top to bottom.
No mirror is needed to see the layers
of detritus, some years clogged with it.
The red bloody layer of auto deaths
of dad and sister. Deaths piled like cordwood
at the cabin, the body 190 pounds of ravaged
nerve ends from disease. The junk pile is without
sympathy for itself. A life is a life,
lived among birds and forests and fields.
It knew many dogs, a few bears and wolves.
Some women said they wanted to murder him
but what is there worth murdering?
The body, of course, the criminal body
doing this and that. Some will look
for miraculous gold nuggets in the junk
and find a piece of fool’s gold in the empty
cans of menudo, a Mexican tripe stew.

—Jim Harrison

Bridge

Most of my life was spent
building a bridge out over the sea
though the sea was too wide.
I’m proud of the bridge
hanging in the pure sea air. Machado
came for a visit and we sat on the
end of the bridge, which was his idea.
Now that I’m old the work goes slowly.
Ever nearer death, I like it out here
high above the sea bundled
up for the arctic storms of late fall,
the resounding crash and moan of the sea,
the hundred-foot depth of the green troughs.
Sometimes the sea roars and howls like
the animal it is, a continent wide and alive.
What beauty in this the darkest music
over which you can hear the lightest music of human
behavior, the tender connection between men and galaxies.
So I sit on the edge, wagging my feet above
the abyss. Tonight the moon will be in my lap.
This is my job, to study the universe
from my bridge. I have the sky, the sea, the faint
green streak of Canadian forest on the far shore.

—Jim Harrison




Wednesday, April 1, 2020

You Gotta Walk That Lonesome Valley—Murfin Home Confinement Music Festival

You Gotta Walk That Lonesome Valley sung by Mississippi John Hurt.
.
Fear of Death is a matter of fact as we hunker down during the Coronavirus pandemic.  Some gospel hymns like Rev. Thomas A. Dorsey’s Take My Hand, Precious Lord reassure us that we are not ultimately alone and have the prospect of eternal life.  Other songs face the issue far more bluntly like You Gotta Walk That Lonesome Valley.
You Gotta Walk That Lonesome Valley is an American traditional gospel folk song, dating back to its first known recording in 1927 by old-time musician David Miller.  It was sung by other hillbilly and country artists like the Monroe Brothers, the Carter Family, the Statler Brothers, the Carolina Ramblers Stringband, the Dixie Reelers, Woody Guthrie and others. It was also recorded by Elvis Presley, during the Sun Sessions in Memphis, Tennessee.
But quite early on the song spread across the semi-permeable barrier between the White and Black communities across the rural South.  Cross fertilization between these groups was always more widespread than either community was likely to openly acknowledge spread by impromptu performances on country store porches, barn dances where Blacks often gathered outside to listen to the fiddling and singing, and camp meetings and revivals.  Black bluesmen picked up and spread the song to juke joints and barrel houses and on Sunday mornings it showed up in worship.  The extent of these connections is only now being acknowledged as was reflected in Ken Burns’s great PBS documentary series Country Music earlier this year.
Mississippi John Hurt was born on March 1893 on the Avalon, Mississippi where his parents had been enslaved.  He took up guitar at an early age and mastered a unique finger picking style.  He performed catch as catch can around his home then became one of the young bluesmen to record for race record labels.  He recorded 12 sides in 1928 for Okeh Records including Frankie, Stack O Lee, Ain’t No Telling, and Spike Drivers Blues. his unique variations on popular blues standards.  The records were not great successes and Okeh never invited him for another session.  After the Great Depression pretty much destroyed the folk blues market Hurt gave up any hope of making a living as a musician.  

Mississippi John Hurt recording for the Library of Congress.
He was a share cropper on the old plantation until 1963.  Unbeknown to him Frankie and Spike Drivers Blues were included in The Anthology of American Folk Music in 1952 which generated considerable interest in locating him.  For years the search was fruitless and he was considered a lost bluesman and quite likely dead.  Musicologist Dick Spottswood discovered him where he had always been—sitting on the porch of his tiny sharecropper’s cabin.  Hunt no longer even owned a guitar but when one was found he played several songs on Spottswood’s reel to reel tape recorder and showed he had lost none of his dazzling picking style or forgotten lyrics.
Soon Hurt was launched on a totally unexpected second career.  His performance at the 1963 Newport Folk Festival caused his star to rise for the folk revival audience. He performed extensively at colleges, concert halls, and coffeehouses, and even appeared on The Tonight Show Starring Johnny Carson. He also recorded three albums for Vanguard Records and much of his repertoire was also recorded for the Library of Congress. 

Visitors sit on John Hurt's cabin porch, now a museum dedicated to his memory in tiny Avalon, Mississippi.  There were no window airconditioners when Hurt spent his long life there.
 It was a brief but glorious moment in the sun.  Hurt died on November 2, 1966, of a heart attack, in hospital at Grenada, Mississippi at age 73.  He was buried near his long-time home and his cabin is now preserved as a museum and blue pilgrimage shrine.
Before he died, Hurt appeared on Pete Seeger’s public television series Rainbow Quest where he performed You Gotta Walk That Lonesome Valley.

Our National Poetry Month Series for 2020 Kicks off With What the Living Do


It’s National Poetry Month Again!  If you have been visiting here for a while, you know what that means—it’s our 10th annual round-up of daily doses of verse!  If you are new, here’s the scoop.  Every day all month I will feature poets and their poems.  I aim to be as broad and inclusive as possible to style, subject, period, gender, race, and neglected voices.  
I don’t want just a parade of the usual dead white men, but a lot of them did write some damn fine poetry, so they have their place here too.  As always, selections follow my own tastes and whims.  Yours may be different.  But I am open toeager for—suggestions, especially for contemporary writers.  I do not subscribe to dozens of little magazines or prowl the internet for poetry posts.  I often only stumble on new and unknown poets and I am sure I miss some great stuff.  Please feel free to turn me on to some—or be bold and submit your own.  
Here is a challenge—Poets, send me your responses to the Coronavirus pandemic be it personal, political, or polemical.  Everybody, send me pieces that catch your eye.  I don’t and can’t promise to use everything. E-mail me at pmurfin@sbcglobal.net .

Marie Howe.

Marie Howe wrote today’s poem in 1989 after the death of her brother of AIDS.  It speaks to us again today in the midst of another plague
Howe was born in 1950 in Rochester, New York. She worked as a newspaper reporter and teacher before receiving her Master of Fine Arts degree from Columbia University in 1983. She has taught at Tufts University, Dartmouth College, and currently at New York University and Sarah Lawrence College.  She lives in New York City with her daughter.
She is the author of four volumes of poetry: The Good Thief (Persea Books) in 1988, What the Living Do (W.W. Norton) in 1997, The Kingdom of Ordinary Time (Norton) in 2009, and Magdalene: Poems (Norton), in 2017.  She was also the co-editor of a book of essays, In the Company of My Solitude: American Writing from the AIDS Pandemic (1994). Her poems have appeared in The New Yorker, The Atlantic, Poetry, Agni, Ploughshares, Harvard Review, and The Partisan Review, among others.
Her honors include the Lavan Younger Poets Award from the Academy of American Poets in 1988; grants from the John Simon Guggenheim Foundation, the Bunting Institute, and the National Endowment for the Arts;  New York State Poet Laureate from 2012 to 2014; and election as a Chancellor of the Academy of American Poets in 2018.
Howe recently noted about poetry and every Day Life:
This might be the most difficult task for us in postmodern life: not to look away from what is actually happening. To put down the iPod and the e-mail and the phone. To look long enough so that we can look through it—like a window.


What the Living Do
Johnny, the kitchen sink has been clogged for days, some utensil probably fell down there.
And the Drano won't work but smells dangerous, and the crusty dishes have piled up

waiting for the plumber I still haven't called. This is the everyday we spoke of.
It's winter again: the sky's a deep, headstrong blue, and the sunlight pours through

the open living-room windows because the heat's on too high in here and I can't turn it off.
For weeks now, driving, or dropping a bag of groceries in the street, the bag breaking,

I've been thinking: This is what the living do. And yesterday, hurrying along those
wobbly bricks in the Cambridge sidewalk, spilling my coffee down my wrist and sleeve,

I thought it again, and again later, when buying a hairbrush: This is it.
Parking. Slamming the car door shut in the cold. What you called that yearning.

What you finally gave up. We want the spring to come and the winter to pass. We want
whoever to call or not call, a letter, a kiss—we want more and more and then more of it.

But there are moments, walking, when I catch a glimpse of myself in the window glass,
say, the window of the corner video store, and I'm gripped by a cherishing so deep

for my own blowing hair, chapped face, and unbuttoned coat that I'm speechless:
I am living. I remember you.

—Marie Howe