The dedication of De Dokwerker in Amsterdam, 1951.
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There
stands in Amsterdam a heroic
monument. No mere general or king
bestrides a noble steed, no soldiers charge or plant a flag, no allegorical goddess, no supine fallen hero, no triumphal arch,
no soaring obelisk, no bronze cannons. Just a squat, paunchy, balding man in shirtsleeves,
rough trousers, and thick boots, his hands rising from his sides just half way
to being clenched into fists. He has no
name. Unseen thousands surround
him. He stands today in frigid February
in memory of ordinary working people who defied an evil empire. The Dutch call him simply De Dokwerker—The Dockworker. This is his story.
It
goes without saying that the Nazis were
bad dudes. If you are tempted to forget
just how bad, fresh evidence pops up all the time. When the Germans
took over a country, they took it over with plenty of tanks, troops, and
usually a loyal gang of local Nazis and collaborators to do their dirty
work. Open dissent and open resistance
were savagely crushed. Which is why,
across Europe, there was so little of it.
Resistance was usually forced underground.
In
1941, however, the stolid Dutch rose
up in a general strike to protest
attacks on Jews. It was the first and
almost the last such mass act of civil defiance. Later workers in Luxembourg and Denmark would
also stage brief protest strikes.
The
action, which began on February 25, 1941 is remembered and celebrated in the Netherlands as the February Strike. It is
commemorated with a monument in Amsterdam—a
statue of a portly dock worker, his sleeves rolled up and his hands curling
into fists standing defiant. Although a
source of national pride, the story of this epic resistance is little known
outside the Low Countries.
With
few natural defenses and a tiny army, the Netherlands had little choice but to
surrender to the invading Germans in May of 1940. The Nazis settled to occupy the country with
the enthusiastic assistance of local fascists,
the Nationaal-Socialistische Beweging in Nederland (NSB), and their force of street thugs the Weerbaarheidsafdeling (WA.)
It didn’t take them long to start putting he screws to Holland’s well
assimilated Jewish community.
Almost
immediately the petty harassment of Jews began and an escalating series of
edicts began restricting their options.
By November the Nazis decreed that Jews must be removed from all public
employment and institutions, including as both faculty and students at
universities. Student in Leiden rose in protests that spread to
other universities.
Tensions
were also growing among workers, particularly ship yard workers in Amsterdam. Rumors—well founded—were circulating that
many of the highly skilled workers would be sent to Germany and impressed as
virtual slave labor in Nazi ship yards. Communist led unions began organizing
protests.
In
response to unrest on campuses and in the dock yards the Dutch WA began Storm Trooper style raids into Jewish and working class
neighborhoods. Street assaults and
vandalism of shops was common. Both Jews
and unionists formed self-defense groups and began resisting the WA in
escalating street brawls.
On
February 11, the most intense street
battles yet resulted in the critical injury of a WA member. The next day German troops and Dutch police
intervened. They encircled the main
Jewish Neighborhood of Amsterdam not letting anyone in or out. When the Dutch Nazi died on February 14 Dutch
and German police began forays and raids into the Jewish neighborhood.
On
the 19th a body of German Grüne Polizei (green police), the
uniformed civil police now under SS
command, attacked an ice cream parlor. Defense
units sprang to action and several police officers were injured.
The
response was a full scale organized pogrom
the following weekend, February 22 and 23.
Over 400 young male Jews were arrested and ultimately deported to concentration camps in Germany where all
but 2 of them died. Jewish business were
sacked and burned. Those not arrested
were beaten in the streets.
All
of this was following a familiar pattern witnessed in other conquered cities.
A
large open air protest was organized on February 24 at the Noordermarkt, the city’s main open air market square. Most Jews were staying off the street. The meeting was largely made up of Dutch Gentiles, mainly unionists and
students. They protested the attacks on
Jews and demanded the release of the arrested men.
Over
night the Communist Party and the labor unions it influenced printed and
circulated a flyer calling for a General Strike against the repression.
Around
8 am on the 25th the strike began with tram
drivers. Roving bands of picketers
called out more and more workers. Others
lay down tools and walked out when they heard about the action. By noon the shipyards were shut down and word
of the strike was reaching other Dutch cities.
Response
by German and cooperative Dutch authorities was massive and predictable. The last hold outs were forced back to work
on the 27th. Scores of Communist and
union leaders were arrested.
Despite
the repression, there continued to be public protests. There were student strikes that
November. And in 1943 mass strikes were
launched in tandem with the rise of national armed resistance. The Dutch had one of the largest and most
successful of all Resistance armed forces in occupied countries.
Ordinary
Dutch citizens from every walk of life continued to come to the aid of the beleaguered
Jewish community, which by 1943 was facing mass deportation to the death camps. Ann
Frank and her family were just some of thousands harbored by their Dutch
neighbors who saved many.
Infuriated
by the knowledge, Nazi authorities slashed rations to Amsterdam and other
cities as punishment for feeding and harboring Jews as well as for the regular
assassinations of Dutch Nazis, police, and collaborators. Starvation was endemic in many cities as a
result.
After
the war, surviving Jews and resisters alike began commemorations of the
February Strike. In 1951 there was the
dedication of De
Dokwerker, the monument to the strike.
During the 1950’s, however, the Communists were dis-invited to the
public commemorations and their central role obscured.
They
are celebrating again today in Amsterdam.
Leftists of all stripes are back.
The Dutch have much to be proud of.
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