The Ancient Order of Hibernians official shield. |
In
1835 the New York neighborhood known
as Five Points centered on
intersection created by Orange Street,
now Baxter Street; Cross Street, now Mosco Street, and Anthony
Street, now Worth Street which
ran northwest direction, dividing
one of the four corners into two triangular blocks was already, after London’s East End, the most densely populated, disease ridden, and squalid slum in the Western World. Built on reclaimed
land where the Lenape Indians
once had a fishing village, around 1811, it had begun to sink back into the
mire and was plagued by disease carrying yellow
fever mosquitoes and cholera breeding drinking water polluted by human waste. Middle class residents fled the area within a
few years leaving it to the most despised inhabitants of the city including a
remnant of the Lenape, known locally as the Canarcies, Blacks including many that had been freed in the culmination of New
York States gradual emancipation in 1827, and beginning about the same time
the first wave of immigration by impoverished displaced Irish Catholic tenant farmers.
A
few years later Charles Dickens described
Five Points in his book American Notes:
What place is
this, to which the squalid street conducts us? A kind of square of leprous
houses, some of which are attainable only by crazy wooden stairs without. What
lies behind this tottering flight of steps? Let us go on again, and plunge into
the Five Points....
This is the
place; these narrow ways diverging to the right and left, and reeking
everywhere with dirt and filth. Such lives as are led here, bear the same fruit
as elsewhere. The coarse and bloated faces at the doors have counterparts at home
and all the world over....
Debauchery has
made the very houses prematurely old. See how the rotten beams are tumbling down, and how the patched and
broken windows seem to scowl dimly, like eyes that have been hurt in
drunken forays. Many of these pigs live here. Do they ever wonder why their
masters walk upright instead of going on all fours, and why they talk instead
of grunting?
It
was an uneasily integrated community
with the Blacks and Irish often brawling in the streets while consorting in the
taverns and beer halls and sometimes even cohabitating. The two groups were united mainly in
needing to defend themselves from the depredations
of Native Protestant gangs. In 1835 the Nativists had rampaged through the neighborhood during the Anti-abolitionist riots burning Black
homes and churches and murdering any they found on the streets. Organized politically as the Know Nothings the same goons rose to local political power on
an anti-Catholic and anti-Immigrant platform and its gang
member supporters attacked Catholic Churches,
Schools, and businesses.
The poverty stricken Black and Irish neighborhood of Five Points in New York City in 1827 by painter George Catlin, later famous for his authentic American Indian paintings. |
On
May 4, 1835 a number of disgruntled Irishmen
met at nearby St. James Church
to devise a plan to defend their community.
They had a model—the Hibernians, a super-secret society many had belonged to in the Ould Sod which defended Catholics from
the persecutions of the English and
the local Protestant elites by violence if need be. They named their new organization in the
States The Ancient Order of Hibernians
(AOH) subservient to the secret
societies in Ireland. They even got the
organization a New York State charter,
making it official, something that the outlawed
organization in Ireland could never be.
Despite this overt step, they took pains to make the proceeding and
activities of their new organization
secret from prying eyes.
The
origins of the Hibernians in Ireland are shrouded in mystery and myth. The AOH itself traces the linage to Rory O’Moore, a Catholic nobleman who organized secret Defenders against the Earl of Essex Thomas Radcliffe, famed
as the lover of Queen Elizabeth I, who
was made Lord-Lieutenant of Ireland
in 1562. Essex prohibited all monks and priests
from either eating or sleeping
in Dublin, ordered the head of each family to attend Protestant services every Sunday under the penalty of a fine, and
perhaps worst confiscated the property of Catholic nobles.
First
off, the Hibernians get it wrong, it was not Rory O’Moore a/k/a Sir Roger Moore who was born about 1600 but his uncle, the clan chief Ruairà Óg Ó Mórdha, King of
Laois that waged war on Essex. Rory came along two generations later and
was one of the four organizer of the Rebellions of 1641, a failed coup d’état
by the ancient Catholic nobility against authorities at Dublin Castle then fought a prolonged Irish Confederate Wars which took back
much of the country outside of Dublin.
Then he resisted the invasion by Oliver
Cromwell but ultimately was crushed and died in hiding or exile.
It
is doubtful that there was any direct organizational connection between the
followers of either Ruairà Óg Ó Mórdha or Rory O’Moore and the later Hibernians
except by way of inspiration for Catholic resistance.
In
the 18th Century for instance rural
Catholic tenant farmers organized
secret Whiteboy societies to protest rack-rents, tithe collection, evictions and
other oppressive acts by night raids on landlords,
burning barns and estates, assaults, and assassinations. The name
derived from the white peasant smocks many
of the night raiders wore. At the time
the authorities called them Levelers and
they called themselves by different names including Queen Sive Oultagh’s children, Fairies,
or followers of Sheila Meskill. There were three outbreaks of Whiteboy
violence—1761–64; 1770–76; and 1784–86 with
low level activity in between. Each
outbreak was ruthlessly and violently suppressed leaving parts of some counties
wastelands. Some of the surviving Whiteboys rallied to the United Irishmen uprising and the
small French invasion force dispatched by Napoleon in 1798. But
others were deeply distrustful of the United Irishmen which was largely led by
liberal Dissenters.
The
spirit of the Whiteboys, if not their organization, was revived around 1813 by
the Ribbonmen, an agrarian Catholic secret society formed
to prevent landlords from changing or evicting their tenants. The also attacked tithe and process servers. Strongest in Ulster, they became deadly enemies of the Protestant Orange Order and the two groups often fought pitched
battles. The Ribbonmen were named for
the bits of green ribbon they wore in the button holes but they called their
organization the Fraternal Society,
the Patriotic Association, or
the Sons of the Shamrock. It was to the secret leadership of these
societies that the new American AOH pledged
their allegiance in 1835.
The
AOH grew rapidly despite the secrecy with which it surrounded itself. In New York City they organized patrols armed with clubs and blackthorn sticks
to defend Catholics, particularly their Churches and Priests from assaults by
Nativist gangs. More importantly, they
began organizing politically and
within a few years wrestled control of the 6th
Ward whose heart was Five Points from the Nativist Tammany Wigwam and elected Irish Catholics to local office—the first
time this kind of political success was had by the Irish in this country and a model in embryo for the political machines they would come to
command in many cities.
A
second locus of growth in the early years was at Pottsville, Pennsylvania in the heart of the state’s anthracite coal region where Irish
miners had been recruited to work the pits. It was extremely dangerous hard work. Fourteen hour days, six days a week were
standard. Pit operators often failed to
meet payrolls and levied fines for
minor offensives and made employees pay rent on tools and equipment. Trade
unions were in their infancy and manual
laborers like coal miners,
especially Irishmen, were not
considered intelligent enough manage their own affairs. A secret society, like those of tenant
farmers in the old country, seemed like the natural way for the miners to
organize to protect themselves. So the Hibernians spread over the coal fields.
After
the Civil War the Hibernians were
deeply established over the anthracite district. By then they were operating semi-openly as an
ethnic benevolent society, a type of
organization that spread widely in the second half of the 19th Century which,
among other things, raised money for the many widows and orphans caused
by frequent mine accidents, fires, and shaft collapses. The men
could assemble for meetings—invariably on Sundays
after Mass, the only time of the week they were not working—without attracting
too much attention. But what went on in
those meetings was an oath sealed
secret.
Conditions
in the mines had grown worse under the insatiable demand for fuel for the
emerging steel industry, other heavy industry, and the ever expanding
network of railroads knitting the
country together. New mines opened up
regularly. Ownership in many cases
passed form individual entrepreneurs
to corporations and consortiums tied to the steel industry
meaning that the real bosses were
far away and seldom seen. Demand for
increased production meant corners were cut to already scant safety procedures including
inadequately timbering the shafts
and careless handling of black powder explosives led to ever more
dangerous working conditions. To work
the mines the bosses turned increasingly to children for jobs away from the mine face, especially as breaker
boys. By 1870 nearly a third of all
workers in the district were boys 16 years of age and under, numbering more
than 10,000.
Worst
of all from the perspective of the Irish miners, who were relatively
established in the district, was the importation of non-English speaking immigrants, especially Italians and Slavs to
work the mines. Not only were these
newcomers considered dangerous to work alongside because they could not speak
English and were un-instructed in even rudimentary safety practices, but they
were paid even less, driving down wages across the district. Suddenly the Irish were in the same boat as
their old Know Nothing and nativist enemies and they behaved in much the
same way to the new comers.
Some
early attempts at unionizing the field began in 1869 with the Workingmen’s Benevolent Association (WBA) after a particularly gruesome Avondale
mine disaster took the lives of 110 miners—just some of 566 miners had been
killed and 1,655 maimed in Schuylkill
County
alone in a seven year period. The
attempt to unionize was met by violent repression by the bosses, including
almost daily beating of suspected members as well as a number of ambush shootings. All of this intensified after the Panic of 1873 brought rounds of wage cuts across the district.
The
time was ripe for the Molly McGuires. Historians are divided three ways
concerning the Mollies—that they and the Hibernians were virtually one and the
same, that the Mollies simply took advantage of the Hibernian meetings to
infiltrate the organization and use its secrecy to plan their operations, or
finally that there never was a real organization of Mollies at all except for
possibly individual or small groups of men inspired the legend to act on their
own against their immediate exploiters. Only
those who are apologists for the employers’
version of history, including some modern Libertarians maintain that the Mollies and Hibernians were the same
organization. The second viewpoint is
the most widely held and the third, that the Mollies did not really exist at
all, is held by a number of labor
historians.
Back
in Ireland secret groups identifying themselves as Molly McGuires began to
emerge during the Potato Famine. They were even more rural, local, and Gaelic than the previous Ribbonmen.
Local Molly leaders were reported to have sometimes dressed as women as
cover for their attacks. Membership
and/or activity in the Mollies against the landlords and abusive merchants may—or
may not—have coincided with the shadowy Irish Hibernians to whom the AHO owed
fealty.
At
any rate a rash of counter-violence including the murders of pit bosses, foremen, and suspected
spies, as well as sabotage of the
mine shafts and heads with the placement of black powder bombs was soon
being blamed on the Molly McGuires and the AOH lodges were suspected to be the
center of a vast conspiracy.
In
1873 Franklin B. Gowen, the President of the Philadelphia and Reading Railroad, and of the Philadelphia and Reading Coal and Iron Company and the wealthiest
anthracite coal mine owner in the world, hired Allan Pinkerton’s detective service
to deal with the supposed Mollies. But
his real target was the WBA, which had grown to claim a membership of thirty
thousand—85% percent of Pennsylvania’s
anthracite miners and a real threat to mine owners profits. The leadership of the WBA was not Irish, but
English Lancastershire miners who
were adamantly opposed to violence and
known to be trying to crack down on the acts credited to the Mollies. Pinkerton was instructed to gather evidence
that would tie the WBA and its leadership, as well as the AOH. Out of 450 Hibernians in Schuylkill
County, 400 were found to be union members.
In
1874 Pinkerton assigned one of his top agents, 3o year old James McParland who was born in County Armagh to infiltrate the AOH. Working as a miner under the name of James McKenna McParland seemed to have
no trouble infiltrating the Hibernians and gaining the trust of leading
members. He sent detailed daily reports
to his employer. McParland showed a
basic ignorance of the history of the AOH when he wrote that the lodge was
created by the Mollies as a cover for their activities, despite the fact that
it had been active for decades before the violence attributed to the Mollies
ever began. He also complained in his
reports that he was making little progress in tying the Hibernians to the
Mollies. He was, however, readily able
to identify a number of union members.
In
response to a general 20% wage cut announced by Gowen’s Schuylkill Coal Exchange combination of mine operators, the WBA
went out on strike on January 1, 1875.
It would be a long strike, punctuated by violence of the notorious Pennsylvania Coal and Iron Police, the
Pennsylvania Militia, and vigilantes on one hand and retaliation attributed
to the Mollies on the other.
Pinkerton
either turned over or allowed employees of
Gowen to have access to the identity of the union members uncovered by
McParland. He also recommended to Gowen
that vigilantes be formed to attack known unionists, supposedly in revenge for
Molly attacks. A union leader and AOH
member Edward Coyle, was murdered in
March. Another member of the AOH was shot and killed by the Modocs, a Welsh
gang operating led by a mine superintendent. Another mine boss, Patrick Vary, fired into a
group of miners and, according to the later boast by Gowen, as the miners “fled
they left a long trail of blood behind them”. At Tuscarora, a meeting of miners was attacked and one miner was
killed and several others wounded.
Then
on December 10, 1875, three men and two women were attacked in their home by masked men. One of the men and one of the women, the wife
of a miner, were killed. The other two
men were able to escape with wounds, although McParland would later charge that
they were hunted down and killed by the Coal and Iron Police. The vigilante raid outraged McParland who had
no objection to the assassination of union men but was furious that his reports
had been used to murder a woman who he considered innocent. He angrily submitted his resignation, but was
enticed to stay with promises that his notes would no longer be turned over to
vigilantes. His scruples salved, McParland withdrew his resignation—and Gowen
continued to turn over the names of union members he identified to the
vigilantes.
First Lt. Frank Wenrich, of the Militia , was eventually arrested as the
leader of the vigilante attackers, but released
on bail and never tried.
Violence
and retaliation continued on both sides while Union leaders appealed for calm
and tried to arrange arbitration. In May of 1875 28 national and local union leaders were
arrested. They were all convicted at
trial for conspiring to raise wages depressing
the price of a vendible commodity and sentenced to a year in jail. With the WBA leadership in jail, the strike
struggled on loosing strength day by day, but violence on all sides escalated, especially
since the strongest voices for peace on labor’s side had been effectively
silenced.
After
six months with their families starving the strike and union was broken. The men returned to work accepting the 20%
pay cut and many were black balled from
ever working in the mines again. The end
of the strike, however, did not end the violence with both vigilantes and
alleged Mollies committing revenge murders well into 1876.
Six alleged Molly McGuires are led to the scaffold in 1877, convicted on evidence of the Pinkerton spy James McParland |
McParland
now announced he had at last been able to identify suspects in several planned
or executed murders and bombings. In the
end several men went to trial on murder or attempted murder charges based on
McParland’s reports and testimony beginning in January 1876. Mine boss Gowen got himself named as special prosecutor in the case. In all ten men were convicted and sentenced
to hang. One man, Jimmy Kerrigan, the brother-in-law of McParland’s fiancé, was acquitted in a second trial after an initial
mistrial. On June 22, 1877 the ten men
were hanged in two batches, six at the prison
at Pottsville, and four at Mauch
Chunk, Carbon County.
Another
ten men were convicted and hanged on evidence not from McParland and a last
accused Mollie was tried and hung in 1878.
All of the dead were identified as Hibernians and most as union members.
The
Hibernians, union, and the Mollies, if they existed were all shattered. The nation’s leadership of the AOH far from
supporting their accused brothers, denounced them and officially dissolved the “guilty”
lodges and expelled all of the members in an attempt to mollify public anger.
The
Hibernians remained active in both the United States and Ireland, however. Increasingly tied to the Church, they became
the extremely conservative wing of
the Irish Nationalist Movement. In
Ireland it still did not have an official form
or identity. Many of its leaders were supporters of Charles Stewart Parnell’s Irish
Parliamentary Party. They were the
bitter enemies of the more secular Irish
Republican Brotherhood (IRB)
just as the AOH in America opposed the IRB’s allies here, the Fenian Brotherhood.
An Ancient Order of Hibernian gathering at Hinkle Town, Iowa circa 1880. |
In
the U.S. the Hibernians split in 1884 between a minority that supported a
continued allegiance to the Board of
Erin consisting exclusively of Hibernians in Ireland and Britain and a much
larger group that wanted American elected officers. The majority became the Ancient Order of Hibernians of America and the smaller group called
itself Ancient Order of Hibernians,
Board of Erin. By 1897 the Board of
Erin group had only 40,000 members in pockets around New York city and in Illinois while the AOHA boasted 120,000 in every state. In addition the AOHA chartered a ladies auxiliary, The Daughters of Erin in
1894 that had more than 20,000 members.
The two groups re-united in 1898 under the American leadership but
expressing a special relationship with Hibernians in Ireland.
The
Irish Hibernians finally got legal status in the 1890’s under the leadership by
Joseph Devlin of Belfast. Heavily concentrated in Ulster, now also officially the Ancient Order of Hibernians spent much of its time challenging the Orange Order and contesting its annual Twelfth of June Marches commemorating
the Protestant victory at the Battle of
the Boyne. That single mindedness
proved very popular in Ulster where membership blossomed from 9,000 members at
the turn of the century to 64,000 in
1909. They also began to make inroads
elsewhere in Ireland, but their extreme sectarianism
was views by many in the South as an impediment to retaining the support
Protestant dissenters and even making inroads among the Anglo-Irish of the Church of
Ireland.
The
Hibernians were among the first to openly recruit and train an armed militia of
their own. They generally opposed the
raising of Irish regiments and troops for World War I and entered a somewhat
shaky alliance with the emerging Irish
Volunteers. They bitterly opposed
the James Connolly’s socialist and labor
Irish Citizen Army. None the less
one company of Hibernian Rifles joined
the Volunteers and Citizen Army in the 1916 Easter Rebellion.
During
the War of Independence many Hibernians
joined the Irish Republican Army but
in the Civil War the followed
supported the government and Treaty
Forces. Its influence waned outside
of Ulster, and even on its home ground.
By the 1930’s they were drifting to fascism
and supplied troops to the Irish
Brigade fighting for Franco in
the Spanish Civil War.
In
Ulster the Hibernians had long sponsored their own proactive parades to taunt
the Orangemen. At the beginning of the Troubles in 1968 they voluntarily
called off their annual marches in the interest of peace, but resumed them in
1975 as the organization became increasing identified and allied with the
nationalist Provisional IRA.
Today
only a few thousand strong its mostly elderly members continue to confront
their ancient enemies yearly.
In
the United States the AOHA remained active, although organizations more directly
connected to arming and supplying the IRA.
In 1965 they reported 181,000
nationwide. Like all fraternal
organizations in this country, membership dropped precipitously over the next few years as elderly members
died with no youthful replacements in sight.
Less than 10,000 remained when a revival of sorts began in Montana with the establishment of the
vigorous Thomas Francis Meagher Division No. 1, named for the Civil War General, Irish Brigade, and
Montana Territorial Govern in Helena, in 1982, Within a couple of years six more Montana
towns formed units. Other new divisions
have been founded in California.
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