Jared Sparks by Thomas Sully shortly after his ordination in Baltimore.
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Note—An old internet friend and mentor in the history,
polity, and mores of
Unitarianism stepped back onto the
denominational stage last Sunday taking the pulpit for the 200th anniversary of
William Ellery Channing’s Unitarian Christianity
at the ordination of Jared Sparks in on May 5, 1819. It was
considered a declaration of independence by liberal ministers mostly from the
old Puritan New England Standing Order—the Congregationalists. For Rev.
Elizabeth Curtis the occasion was also her re-entry into active Unitarian
Universalist life after several years as the full-time caretaker of her beloved
wife Lynn Mathews who died earlier this year and her own not-yet-completed
recovery from a serious knee injury.
Elz, as she signed articles on her influential blog Polity Wonk and in discussions of the Unitarian Universalist
Historical Society, was the perfect choice for the historic occasion. And plenty reason enough for me to re-cycle
my own blog post about the sermon and Jared Sparks.
Rev. Elizabeth Curtis.
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Jared Sparks
may be best remembered for just sitting and listening to a speech. The speech was really a sermon by the Rev. William Ellery Channing given at the First
Independent Church of Baltimore on May 5, 1819 on the occasion of Spark’s
ordination and installation as minister.
The sermon, known as Unitarian
Christianity, was the final declaration of independence for what had
been called liberal Christianity from the Calvinist
orthodoxy of the New England
Standing Order. Essentially it was
the foundational document of American
Unitarianism.
Why
Channing chose far-off Baltimore and the ordination of a young man brought up
in Connecticut’s strict orthodoxy
has puzzled many. The answer may lie in
the remarkable life of Sparks himself.
Sparks
was born on May 10, 1789 in Willington,
Connecticut, a younger son of a large and struggling family with few prospects
of his own. He grew up in the post-Revolutionary period steeped in
the lore of that struggle and in the strict orthodoxy of the Congregationalists who dominated the
state religiously and politically.
Unable to support or educate young
Jared, his family sent him to live with relatives in Camden, New York when he
was six. His uncle and aunt were hardly
in better shape to tend to his needs despite his obvious natural intelligence
and eagerness to pick up any scrap of knowledge through haphazard reading and
self-instruction. In his teen years he returned
to his parents and got some grammar school education where he showed a special
passion for astronomy. By age 18 he was
helping support the family as carpenter and
rural schoolmaster.
At age twenty he gained access to
the personal library of a local pastor and began systematic study of Latin, mathematics, and astronomy. Impressed with his progress, the pastor
arranged for his admission to Phillips
Exeter Academy on a scholarship. His
tutors and classmates began describing him as a genius and he gained his first
public reputation writing articles on education and science for local
newspapers.
Upon graduation from Phillips
Exeter, Sparks was undoubtedly expected to enroll a Yale, the bastion of Orthodoxy where he would have prepared to
dutifully join the Black Legion of
Congregationalist clergy. Instead,
Sparks surprised everyone, perhaps even himself, by opting attend arch-rival Harvard, then already in the hands of
restive theological liberals. Sparks
cast his lot with people who asked
questions.
He had to drop out of school in 1812
for financial reasons. He signed on as a
private tutor of a plantation family
in Havre de Grace, Maryland. He was a witness in May of 1813 when the town
at the head of Chesapeake Bay was
shelled by British naval forces
under Admiral George Cockburn. Sparks later wrote a memorable account of
the action.
With the money he earned as a tutor,
Sparks was able to return to Harvard where he became a stand-out student
leader. He won the coveted Bowden Prize for his essay on Sir Isaac Newton, joined the Phi Beta Kappa society, and was a commencement speaker when he graduated
in 1815.
Sparks stayed at Harvard to study in
the Divinity School paying his way
as a tutor in geometry, astronomy, and natural history.
The Independent Church of Baltimore was renamed the Unitarian Church shortly after Channings' famous sermon and was one of the few out post congregations away from New England shown circa 1820.
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Upon graduation, he was called to the Baltimore congregation
and to his rendezvous with American religious history. Sparks was a respected minister and his
carefully crafted sermons much admired.
He participated, as much as separation from the hub of the Unitarian
universe in Boston permitted, in the
affairs of Unitarianism. He contributed
to its vigorous press. But he was not
happy with the routine duties of a pastor and yearned for an academic or
literary career.
He resigned his pulpit and left
active ministry—although he would occasionally fill a pulpit as a guest or
supply preacher—and returned to Cambridge
in April of 1823. Back in Massachusetts he became editor
of the North American Review, already the young nation’s first and
most distinguished literary magazine. Under Spark’s stewardship it further cemented
its reputation and printed not only literary
criticism and poetry, but what
would today be called policy-wonk
articles about national and international events and politics.
Sparks also honed a new interest in
history and biography, particularly concentrating on the Revolutionary
period. His first book, in 1827, was a biography of American explorer John Ledyard.
To
prepare for a planned biography of George
Washington, Sparks traveled to Mt.
Vernon to examine his papers.
Fascinated by what he found he went on a search for everything
Washington wrote, interviewing and collecting letters and materials from
survivors of the Revolution and from archives and libraries around the
country. The result was the massive 12
volume The Writings of George
Washington published between 1834 and ’37. No one had ever done anything quite like it
before. It was a revolutionary step
forward in historical scholarship.
Eight of the twelve volumes of Jared Sparks' Writing of George Washington. The massive effort represented a breakthrough in using source material in history.
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Sparks
applied editing standards of his day—correcting spelling, punctuation, and
grammar; polishing rough phrasings, and omitting passages that might embarrass
or demean the Old Hero. Modern editors have had to re-plow Sparks’
ground to restore the original voice, warts and all, but that would have been
impossible without his original efforts.
Sparks
followed with other important books—The
Diplomatic Correspondence of the American Revolution, The
Life of Governeur Morris, The Works of Benjamin Franklin, The Library of American Biography. To gather materials for
the book on diplomacy, he became the first American to travel to Europe to examine and collect source material there.
The books not only were essential
contributions to understanding American history, they were popular enough to
actually make money, making Sparks one of the few literary men in the country
to be able to make a comfortable living from his private scholarship and pen.
In 1839 Sparks returned to Harvard
as the McLean Professor of Ancient and
Modern History. He offered the first
course in American history at any university and abandoned the traditional pedagogy of teaching
from texts and requiring recitation
by students instead using a combination of lectures, assigned reading from
various materials including original sources, and small group discussion. This refreshing change made his classes among
the most popular with Harvard students.
Jared Sparks in a carte de visit during his tenure as Harvard President.
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Despite opposition of some
disgruntled traditionalists, Sparks was elected President of Harvard in 1849.
He instituted several campus reforms.
He personally oversaw the organization and preservation of Harvard’s own
institutional history documents, a bonanza for future historians. But Sparks hated the petty politics of academia, the drudgery of a mountain of routine
clerical work, and being disciplinarian to
notoriously rowdy Harvard students. He
resigned in 1853 after only four years.
In retirement Sparks privately
tutored and mentored Harvard students and continued his historical
research. His last major book was Correspondence of the American
Revolution, Being Letters of Eminent Men to George Washington in 1853.
In 1857 he took an extended tour of Europe concentrating on museums,
libraries, and archives where the raw material of history could be found. He published articles on those travels.
Jared
Sparks died on March 14, 1866 at the age of 77.
He was honored as America’s
premier historian—and the as the guy at whose ordination William Ellery
Channing spoke.
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