Note: This is another seasonal post back
by semi-demand. It has its fans. It also brings out doubled down sanctimony
from some who could most benefit from its message. I’ve been told that I “just don’t get it,”
that I fail as a UU to cherish this that or the other of the Seven Principles,
and that my true commitment to social justice is in question. Too bad.
They are about to be annoyed and at least marginally outraged again.
Nothing brings out the latent Puritan in some Unitarian Universalists like Christmas. Some years the tisk-tisking and finger waving
seems to start as soon as we put away the sugar skulls from the Day of the Dead service. And sometimes the harping and scolding never
lets up. Bloggers stew and fret. The list of reasons to downplay—or
boycott—the holiday grow yearly.
Sometimes it seems that the sanctimonious sneer is the order of the day.
In my own congregation, not a year
went by in church without our well beloved former minister giving what some
congregants called his slash-your-wrists
sermon sometime during the season.
This is the one where he went on—at great length—about all of the folks
who are depressed and lonely over the holidays.
He never said anything that cheered those folks up, but he sure did make
everyone else feel guilty if they took a scintilla of pleasure in the season.
Once we had a parade of folks from of committees light chalices all season in
competition with each other over how austere we should make our own holidays in
order to save the rain forest or
save an African AIDS orphan.
I should point out that this is not
universal. In fact I think most occupants
of UU pews are fine with the holiday and keep it in their own lives and
families in their own ways. Some of the
old theological wars between the UU Christians, humanists, and pagans seem to
have dissipated of late and there is a greater tendency to respect each other’s
traditions while finding common ground in Season
of Light. And a lot of ministers are
gifted at creative, inclusive, affirming liturgies.
Again in my own congregation some
most spiritual worship experiences come in this season via lively and engaging
children’s pageants, great music including unbelievable choir concerts, traditions
of sharing and generosity, and the lovely Christmas Eve candle light services
that include a reading of the traditional Christmas story from the Gospel of Luke and end with singing Silent
Night in the darkened sanctuary as we light candles had to hand.
The tendency toward Christmas Grinching seems to come from a pious
but loud minority including some leading ministers and self-appointed guardians
of UU morals, including, unfortunately, folks intently focused on social justice and ecological issues. It seems
to me that both of the later could more effectively find ways to adapt obvious
seasonal connections instead of giving in to self-satisfying harrumphing for
the sake of being purely countercultural. Besides, such lofty disdain and
pronunciations practically guarantee that their messages will be lost on most
folks who in some way still treasure the season.
Look, like everyone else I enjoy
simplicity in Christmas. Lord knows the
two nickels left in my pocket preclude a consumerist orgy. But I do love the season. Stripped of way too many faux Santa Clauses, there is still something
warm and even inspiring in the festivals of light, the sense of generosity and
community. I’m already humming carols
under my breath and enjoying sparkling lit Woodstock
Square.
Maybe we should reflect a moment how
our Unitarian ancestors rejected Puritan priggishness about Christmas
and did a whole lot to make the holiday we celebrate today. The Rev.
Charles Follen introduced the Christmas
tree to New England. The Rev.
Edward Hamilton Sears gave us It Came Upon a Midnight Clear. James
Lord Pierpont scribbled Jingle Bells while serving as
organist at his brother’s Savannah,
Georgia church and he was home sick for New England. Henry
Wadsworth Longfellow wrote the poignant I Heard the Bells on Christmas
Day after hearing his son was badly wounded in the Civil War.
From across the puddle Unitarian Charles Dickens wrote the perennial
classic A Christmas Carol with no hint or mention of the Christ child. Louisa
May Alcott gave us one of the first detailed descriptions of a family
Christmas celebration in New England in Little Women.
More recently the famed choral
conductor Robert Shaw, music
director at UU congregations in Cincinnati
and Atlanta has given us too
much glorious Christmas music to count.
Actress Michael Learned was
the mother on all of the Walton Christmases.
I’m sure I’ve left someone out.
Anyway, have yourself a merry little
Christmas. I will.
So will I Patrick, but at the moment I am just winding up a merry little ChanuKwanzaa I mean Chalica. . . ;-)
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