Note: This is another seasonal post back
by semi-demand. It has its fans. It also brings out doubled down sanctimony
from some who could most benefit from its message. I’ve been told that I “just don’t get it,”
that I fail as a UU to cherish this that or the other of the Seven Principles,
and that my true commitment to social justice is in question. Too bad.
They are about to be annoyed and at least marginally outraged again.
Nothing brings out the latent Puritan in some Unitarian Universalists like Christmas. Some years the tisk-tisking and finger waving
seems to start as soon as we put away the sugar skulls from the Day of the Dead service. And sometimes the harping and scolding never
lets up. Bloggers stew and fret. The
list of reasons to downplay—or boycott—the
holiday grow yearly. Sometimes it seems
that the sanctimonious sneer is the order of the day.
In my own congregation, not a year went by in church without our well
beloved former minister giving what some congregants called his slash-your-writs sermon sometime during
the season. This is the one where he
went on—at great length—about all of the folks who are depressed and lonely over
the holidays. He never said anything
that cheered those folks up, but he sure did make everyone else feel guilty if
they took a scintilla of pleasure in the season. One year we had folks from a parade of committees light Chalices all season in competition with each other over how austere
we should make our own holidays in order to save the rain forest or save an African
AIDS orphan.
Rev. Scrooge prepares his any Christmas scolding. |
I should point out that this is not
universal. In fact I think most occupants
of UU pews are fine with the holiday and keep it in their own lives and
families in their own ways. Some of the
old theological wars between the UU Christians, humanists, and pagans seem
to have dissipated of late and there is a greater tendency to respect each
other’s traditions while finding common ground in Season of Light. And a lot
of ministers are gifted at creative,
inclusive, affirming liturgies.
Again in my own congregation some
most spiritual worship experiences come in this season via lively and engaging children’s pageants, great music
including unbelievable choir concerts,
traditions of sharing and generosity, and the lovely Christmas Eve candle light services that include a reading of the
traditional Christmas story from the Gospel
of Luke and end with singing Silent Night in the darkened
sanctuary as we light candles had to hand.
A Christmas Eve Candle Light Service at historic Arlington Street Church in Boston. |
The tendency toward Christmas Grinching seems to come from a pious but loud minority including some
leading ministers and self-appointed guardians of UU morals, and, unfortunately,
folks intently focused on social justice
and ecological issues. It seems to me that both of the later could
more effectively find ways to adapt obvious seasonal connections instead of
giving in to self-satisfying harrumphing for the sake of being purely countercultural. Besides, such lofty disdain and
pronunciations practically guarantee that their messages will be lost on most
folks who in some way still treasure the season.
Look, like I enjoy simplicity in
Christmas. Lord knows the two nickels
left in my pocket preclude a consumerist
orgy. But I do love the season. Stripped of way too many faux Santa Clauses, there is still something
warm and even inspiring in the festivals of light, the sense of generosity and
community. I’m already humming carols under my breath and enjoying
sparkling lights on Woodstock Square.
Rev. Charles Follen's first Christmas tree in New England blazed against Puritain scorn for the Holiday. |
Maybe we should reflect a moment how
our Unitarian ancestors rejected Puritan priggishness about Christmas
and did a whole lot to make the holiday we celebrate today. The Rev.
Charles Follen introduced the Christmas
tree to New England. The Rev.
Edward Hamilton Sears gave us It Came Upon a Midnight Clear. James
Lord Pierpont scribbled Jingle Bells while serving as
organist at his brother’s Savannah,
Georgia church and he was home sick for New England. Henry
Wadsworth Longfellow wrote the poignant I Heard the Bells on Christmas
Day after hearing his son was badly wounded in the Civil War.
From across the puddle Unitarian Charles Dickens wrote the perennial
classic A Christmas Carol with no hint or mention of the Christ child. Louisa
May Alcott gave us one of the first detailed descriptions of a family
Christmas celebration in New England
in Little
Women.
More recently the famed choral
conductor Robert Shaw, music director at UU congregations in Cincinnati and Atlanta gave us too much glorious Christmas music to count. Actress Michael
Learned was the mother on all of the Walton
Christmases. I’m sure I’ve left
someone out.
Anyway, have yourself a merry little
Christmas—and a happy Chanukah,
joyous Solstice, bask in the glow of
all of the Festivals of Light. I will.
Add the Rev. John Sullivan Dwight's interpretive translation in 1855 of O Holy Night, whose original French lyrics "Minuit, chrétiens" by Placide Cappeau were quite Catholic despite being written on commission by an anti-clerical atheist, unlike Dwight's Unitarian version that is sung by just about everyone singing Christmas hymns in English.
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