Maybe because their names and faces get lost in the grim
glut of crime reporting. Maybe
because no one knew their story—or
their secret. Maybe it’s
because the Guardians at the gate
want to protect our tender sensibilities. Maybe
it’s because outside of “those people”
no one cares. Or maybe it’s because some see a kind of rough justice acted out on the streets and prefer to let it go on as they used to whistle in the dark at lynchings that
kept Black folk in
their place.
But someone must
remember these transgender people murdered every year simply
because of who they are. According to transgender-transphobia.org 226 trans persons were
murdered world-wide from October 1,
2013 to September 30, 2014, the latest numbers available. That included 100 in the U.S.—one almost every three
and a half days.
The actual numbers are
likely higher. There is no uniform reporting
of crimes against trans and gender-diverse
people ranging from those who have completed surgical reassignment, those who identify with a gender other than the one assigned at birth, those who embrace gender ambiguity, cross
dressers, and drag performers
who may be perceived as trans regardless of their orientation. Many police reports identify victims only by
their genitals and, especially in urban, crime plagued areas, most murders not
involving children, multiple victims, or white, or prominent victims are not covered
by the press.
Levels of violence
have remained relatively consistent, but there is antidotal evidence that recent news coverage of Caitlin Jenner; Chelsea Manning, the Army intelligence
analyst who released classified information
in the Wiki Leaks case and who
declared a new gender identity in prison;
and other high profile trans people may have led to increased attacks.
Black trans women are also over
represented by percentage of the
population among American victims. Often
tenuous and sometimes strained relations between activists in the trans, Black, Gay,
and feminist communities have
sometimes stood in the way of common
action and protest.
Perhaps ironically the
International Transgender Day of
Remembrance had its origin with
the murder of Rita Hester, transgender
African-American woman murdered in Allston, Massachusetts on November 28, 1998
Like so many memorial days do, an outpouring of community grief and anger led to a candlelight vigil held the following Friday, December 4 with 250
people in attendance.
This vigil inspired
the Remembering Our Dead web
project and the International Transgender Day of Remembrance. Gwendolyn
Ann Smith, a transgender graphic
designer, columnist, and
activist helped organize the first public vigil in honor of all victims the next year in San Francisco in
November of 1999.
Many local, national, and international
organizations now participate in and promote the Day of
Remembrance. I am proud to say that the Unitarian
Universalist Association and the Standing on the Side of
Love campaign have played a
leading role. Both provide resources
and materials that can be used
in organizing local observances or worship services. Many UUA congregations include some part of
their services this time of the year to the memorial.
Materials for services
can be found on the Standing on the Side of Love web site. They are instructive and moving to read even if
there is no local vigil or service to attend.
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