Victoria Claflin Woodhull at the height of her fame.
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Note—In the 147 years since Victoria Claflin Woodhull
became the first woman nominated for president only one woman—Hillary Clinton—earned
the nomination of a major political party and despite her fame, long political
resume, and declared status as a prohibitive favorite but lost—albeit by
Electoral College smoke and mirrors—to a grafter and transparent idiot. This year there is raising expectations that
the Democrats might give the nod to another woman, most likely Elizabeth Warren. But some semi-respectable pundits still cluck
their tongues and warn that it is still not time for a woman President. Looking back the platform that Woodhull ran
on seems strikingly modern and even a preview of current intersessional theory.
Victoria Claflin Woodhull was nominated for President of the United States on April 10, 1872 almost 50 years
before the passage of the 19th Amendment
gave women the right to vote in all
of the United States. Woodhull stood apart from other leaders of
the Suffrage movement by her audacity, frank embrace of the most radical social causes, her shocking
open challenge to Victorian sexual mores,
and her mesmerizing effect on the public and press.
As
early as 1870 Woodhull used the pages of Horace
Greeley’s New York Herald to announce her candidacy for President in the
1872 election. It was a bold move. Not only were women barred from the vote, but
she would not even reach the constitutionally
mandated age of 35 until months after the March 1873 inauguration of the
next President. She maintained that
while the law forbad women from voting, there was not a statutory ban on women running for, or being elected to
office. In the hubbub created by her
announcement over the unprecedented distaff
candidacy, her age never became an issue.
She
used the pages of her own newspaper, Woodhull and Claflin’s Weekly which
was founded the same year, and the lecture
platform to keep her name and promised candidacy before the public. Able to command press attention, which then
as now liked a sexy and sensational show, she attracted the
support of not only the most daring womanists
and suffrage supporters, but of radical
trade unionists, early socialists,
prison and death sentence reformers, some former abolitionists, and free
thinkers. She took on a broad range
of social issues and took a consistently radical and progressive stance.
On
May 10, 1872 a meeting was held at Apollo
Hall in New York City where the
new Equal Rights Party was formed
and announced its intentions to nominate Woodhull. The meeting consisted almost entirely of
Woodhull’s friends and inner circle of supporters. A formal convention was called and held on
June 8 with broader participation. A platform
was announced drafted by Woodhull,
and her personal friend, the great Black abolitionist Fredrick Douglass
was nominated for vice president. Douglas, however, was not present at the
Convention and never acknowledged or
accepted the nomination although he never officially renounced it. In fact that fall he would be elected as a Republican New York Presidential Elector.
Woodhall printed a campaign poster on her own press.
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The
issue of Woodhull and Claflin’s Weekly
dated the same day as the Convention announced the ticket and platform:
The Equal Rights
Party has selected Victoria C. Woodhull for the office of President, because it
deems that the demand for the personal, social, legal, and political liberties
of woman have been better advocated by her actions and in her speeches and
writings than by any other woman. Religious liberty is not mentioned above,
because it is held that, in the case of woman, it has not been specially
infringed. It is claimed as a right
pertaining to all the people; one which the Equal Rights Party hold itself
pledged to maintain against any national or State interference with (or
infringement of) in any way whatever.
The Equal Rights
Party has selected Frederick Douglass for the office of Vice President, because
though born a slave, he has himself achieved both his education and his
liberty; because he has waged a life-long, manful battle for the rights of his
race, in which those of mankind were included; because he has proved that he
knows how to assert the liberties of the people, and consequently it is assumed
that he knows how to maintain them.
This
announcement and its tone of radical
defiance were picked up by the press across the country. And all
hell soon broke loose. The candidate
was in for a very bumpy ride.
Woodhull
was born in Homer, Ohio on September 23 1838, the daughter
of a ne’er-do-well con artist and patent medicine peddler who may have
passed on some of his persuasive flair
to his beautiful older daughter.
At
the age of 15 she married a 28 year old doctor—and
perhaps a quack—Canning Woodhull. The couple
had two children including a boy with an “intellectual disability.” Victoria soon discovered that her husband
was an alcoholic, a chronic womanizer, and was abusive. Unable, or unwilling, to support the family, he relied on his wife to provide income. In San
Francisco she worked as a cigar girl
in rough and tumble saloons, and
likely at least occasionally as a prostitute.
Later
in New York she began her long
collaboration with her younger sister Tennessee
Claflin presenting themselves as clairvoyants
and spiritual healers. When her husband essentially abandoned the family, the sisters
successfully took their act to Cincinnati
and Chicago and began touring as
spiritualist lecturers. After 11 years Victoria obtained a divorce from her husband.
Husband Number 2, Col. James Blood.
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Her
experience would inform her public
rejection of conventional marriage
as a form of chattel slavery for
women. She became attracted to the Free Love movement that percolated on
the very most advanced frontiers of Free Thinking. Around 1866 she either married or took up a common law relationship with Col. James Blood, a kind and cultured
gentleman who subscribed to Free Love.
They
settled back in New York with sister Tennessee and her extended family. Living in relative comfort and respectability,
the sisters established a popular salon
where advanced thinkers and practical
politicians rubbed shoulders. Among
her admirers was Benjamin Butler,
the Radical Republican politician
and former Civil War general who
espoused both suffrage for women and free love.
Virginia
proved a brilliant and daring conversationalist and advocated
by turns and in combinations anarchism,
socialism, Spiritualism, and racial
equality.
Victoria's younger sister and partner, Tennessee Claflin.
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Sister
Tennessee caught the fancy of 76 year old Commodore
Cornelius Vanderbilt, who took her for a lover, consulted with her for spiritual advice and returned the
favor by offering inside stock tips. Armed with such information, the sisters invested
and reaped fabulous profits. Vanderbilt helped set them up in the first woman owned brokerage firm on Wall Street, Woodhull, Claflin & Company.
The press hailed them as Queens
of Finance. Susan B. Anthony
regarded the venture as “a new phase of the woman’s rights question.” Victoria, with typical blunt frankness noted
that, “Woman’s ability to earn money is better protection against the tyranny
and brutality of men than her ability to vote.”
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In
1870 the sisters took advantage of their fame by launching their own weekly
newspaper, Woodhull and Claflin’s Weekly. Victoria was the principle editor and writer. The paper took on and advanced all of the
most progressive causes of its day. But
it also pioneered in muckraking and investigative journalism, exposing fraudulent stock schemes, insurance frauds, and shady Congressional land deals. The newspaper, which was often sold under the counter and was sometimes banned from the mails, had a very
respectable circulation of more than
20,000 copies weekly for most of its seven year run.
In
January 1871 Woodhull personally petitioned
Congress on behalf of women’s suffrage.
She argued that the recently enacted 13th and 14th Amendments
extended to women the same rights as
newly freed slaves. Her argument
attracted wide attention and admiration.
Although a majority report
rejected her assertions, Benjamin Butler filed a minority report in her favor.
Leaders of the Suffrage movement including Anthony, Lucretia Mott, and Elizabeth
Cady Stanton invited her to address a meeting of the National Women Suffrage Association (NWSA) the next day.
But
the spotlight of the Presidential campaign was thrown soon thrown on Woodhull’s
most unusual household, which
included not only her present husband, but also her first who had shown up penniless and addicted to morphine and was taken in out of charity; her sisters and their liaisons;
and her parents including the father who still was running patent medicine
scams. When her mother tried to blackmail Vanderbilt posing as
Tennessee, he naturally withdrew his support and advice and turned his significant power against the sisters,
who were soon forced out of their mansion ending their Salon.
Woodhull
simply replaced the money lost from her business with speaking fees.
Taking on the Rev. Henry Ward Beecher, the most influential and popular minister in America, and two of three of his powerful sisters, ultimately took down Woodhull even as it tarred his reputation.
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The
powerful Beecher family, evangelist Henry Ward Beecher and his sisters Harriet Beecher Stowe and Catherine began a concerted campaign against Woodhull for her advocacy of Free
Love. A third sister, Isabella Beecher Hooker, a leader in
the NWSA, supported her.
Woodhull
became aware that Henry Ward was carrying on an adulterous affair with the wife of an associate. She attempted to use that knowledge to get
the Reverend not only to back off his
attacks, but to introduce her at
a major public lecture at Steinway Hall. Despite the thinly veiled blackmail attempt,
Beecher backed out at the last moment and Woodhull was introduced by Theodore Tilton, the cuckolded husband of Beecher’s lover.
The
speech itself went well until Woodhull’s younger sister Utica, bitter over Victoria’s fame and notoriety stood up in a box
and directly challenged her sister to publicly proclaim her support of free
love. “Yes, I am a free lover!” Woodhull
defiantly retorted, “I have an unalienable, constitutional, and natural right
to love whom I may, to love as long or as short a period as I can, to change
that love every day if I please! And with the right neither you nor any law you
can frame have any right to interfere.”
Woodhull was depicted as Satan for her advocacy of Free Love.
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The
subsequent scandal rocked the
country and split the suffrage
movement. None-the-less the NWSA stood
by her and even recommended nominated her for President with Fredrick Douglas
for Vice President in January of 1872.
Woodhull
ran against Republican incumbent Ulysses
S. Grant and the Democratic nominee,
famed maverick editor and publisher Horace Greeley, a former
liberal Republican and erstwhile ally.
Victoria attempted to concentrate her campaign on the highly progressive
Woodhull Platform. But her now
considerable enemies beset her at every turn.
Susan
B. Anthony broke with other NWSA
leaders to support Grant in an attempt to distance the movement from the
increasingly scandalous Woodhull. After
the family was evicted from their
home, they could not even find a house to rent and for a while had to sleep on
the floor of their newspaper offices.
Business deals fell through and speaking engagements were cancelled. The paper had to suspend publication for four months. When it returned it ran a full expose of the Beecher/Tilton
affair and another on a prominent broker with a predilection for young girls.
While circulation soared, the sisters were sued for libel and prosecuted for pornography.
Woodhull
spent Election Day in jail.
No votes were recorded for her, but it is assumed that some of the 4000
or so rejected ballots in the
election were for her.
Her
legal difficulties dragged on. In 1874
both sisters were finally cleared of
criminal charges. But they had to pay fines and court costs
amounting to an astonishing half a
million dollars. All of the sisters’
assets, including their brokerage accounts, printing press, personal papers, and even their clothing were seized to
pay the fines. By 1876 she was divorced from
Col. Blood and her beloved newspaper was silenced.
She
turned to the comforts of religion
while continuing to eke out a living as a lecturer. After Cornelius Vanderbilt died unhappy heirs attempted to subpoena the sisters for testimony that
he was not of sound mind. Somehow—and speculation runs heavily to the
Vanderbilt estate—money was found to send the sisters to England with a comfortable
stipend on which to live. Victoria
lectured there, but her message was subdued.
Both
sisters married well and prospered.
Tennessee
married Francis Cook, chairman of Cook, Son & Co., drapers, and also Viscount of Monserrate in Sintra
on the Portuguese Riviera. Within
months of their marriage, Queen Victoria made Cook a Baronet created a Cook Baronetcy and Tennessee was Lady Cook. in Portugal was known as the Viscountess of Monserrate. The couple
lived at Doughty House in Richmond Hill, Surrey, now part of Greater
London and at Monserrate Palace.
Although
she never abandoned her radical viewpoints, Claflin lived the remainder of her
life out of the public eye. She died
in England on January 18, 1923.
Victoria in her later years as Mrs. John Biddulph Martin as a respectable English lady and humanitarian.
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Victoria
met a wealthy and conservative banker,
John Biddulph Martin and married him
in 1882 and settled into a life of respectability
and sponsorship of various humanitarian causes. On a trip back to the U.S. she joined the
tiny Humanitarian Party and was
nominated as their candidate for President in 1892. It was a last
hurrah in the United States.
Back
in England Victoria divided her husband’s
estates after his death and backed a scheme to rent small plots to impoverished
women so that they could become self-sufficient,
founded an experimental school, and
sponsored an annual agricultural fair. She was active in World War I relief work. She
died in her sleep on June 9, 1927 at the age of 88 at her estate in Bredon, Worcestershire.
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