Note:
As with so much else the
Coronavirus pandemic has put the kibosh on many Summer Solstice observations—Stonehenge
is closed and the best the Brits can do is watch the mystical moment on the
BBC. Yet whatever we puny inhabitants of
the Earth do or think, the astronomical event is inexorable.
Although the Summer Solstice,
the longest day of the year in the Northern
Hemisphere, has been marked and celebrated across cultures since pre-historic
times, it is today celebrated mostly—understandably—in the most northern climes. A day on or near the Solstice is still a widely celebrated public holiday—Midsummer’s
Day—in most of Scandinavia,
the Baltic nations and in Quebec. It is a widely observed unofficial celebration in Ireland and
northern England and in several other countries.
At dusk on Midsummer's Eve young women neo-pagans launch miniature rafts with burning candles in Baltic areas like Estonia. |
Of course in the Southern Hemisphere it is the Winter
Solstice and celebrated with many of the traditions imported by Europeans for that occasion.
In the United States the
event goes largely uncelebrated
except by the growing communities of
Wiccans, other neo-pagans, and ecological supporters of earth centered religion, including
many Unitarian Universalists. This is especially true in contrast to the Winter Solstice,
which coincides with the Christmas/Yuletide
holidays and a raft of other Festivals
of Light from many cultures. This is undoubtedly due to the yearning for the re-birth of light in the depths
of a cold and dark time of year, historically
associated with want and hunger as supplies from the last harvest and fall hunts wane.
By contrast, the Summer Solstice
comes and goes at a time of warm, if
not hot, weather in which long days have been enjoyed for weeks and
will continue to be. It is in the middle
of the agricultural season, not spring planting or fall harvest so it has less of the aspect of a fertility celebration on one hand and a thanksgiving on the other.
In ancient times—perhaps even in the recently discovered “oldest temple in the world” found in
eastern Turkey which pre-dates the
agricultural revolution—the longest
day of the year was such an important
event that it was fixed by massive
temples and monuments like those
found in Egypt, Mesoamerica, and at Stonehenge where
the dawning light of the solstice falls on a sacred altar or stone.
This was so widespread that there
must have been a powerful, primeval urge.
It is clearly closely related to the
wide-spread worship of the Sun or Sun gods.
Summer Solstice celebrations were among
those targeted for eradication or appropriation by the early Church as its dominion spread over pagan realms. An attempt was made
to absorb the celebrations into St.
John’s Day as Yule had been by Christmas, the Vernal Equinox by Easter,
and the fall harvest festivals by All Souls and All Saints Day.
But except in certain localities, St. John’s Day never caught on as a major
festival.
Celebration of Midsummer waned in most places, although it survived as a folk festival in Celtic and Nordic areas. If those
celebrations were imported to the New
World, the Puritan divines
who waged such a struggle wiping out
vestiges of pagan celebrations like May Day, Halloween, and Christmas
did not easily find them. Perhaps it was because gatherings on that
day did not have the tell-tale, Poll
Dances, evocations and/or sacrifices
to the dead, evergreens and holly, or
other well defined trappings.
In this country the day is publicly celebrated in areas of heavy Swedish
and Finnish immigration and
is usually marked with a bonfire and
picnic.
Various neo-pagan groups celebrate
in different ways and some of them are becoming
more public about it. New Age religious and spiritual
groups also adapt or adopt some of the traditional neo-pagan
celebrations.
At any rate, the longest day of the
year deserves some commemoration. If you are
celebrating today in any way, count me with
you in spirit.
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