The second home for the Tuskegee Normal School, a former plantation.
When
I was cracking open an American history text in Cheyenne about 1965 African-Americans were covered in generous page or so in the
400 page tome. The contents can be
summed up thusly—Harriet Tubman, Fredrick Douglas good
for a short paragraph each; Lincoln frees
the slaves and everyone is happy;
uppity Blacks and carpetbaggers wreck horrible vengeance on the defeated South; Booker T. Washington establishes the Tuskegee Institute and one of his teachers, George Washington Carver invents a thousand things to do with the peanut and saves the economy of Georgia. The latter two, Credits to Their Race, got by far the most ink and even their pictures
in the book.
Washington
was the Black man Whites loved, and the one they anointed as the spokesman for the race. And
why not. In order to grow his school in the hostile soil of the post-reconstruction South, Washington
made a series of compromises, not the least of which was refusing to advance
arguments for the restoration of
black suffrage or challenging White authority in any way. Instead, he advocated that Blacks educate themselves—particularly in useful pursuits like agriculture and teaching—work hard, elevate their moral behavior, and prove
themselves to Whites for years before pressing
for expanded rights.
It
was a song even Southern Democrats yearned to hear from Black folks, and it enabled
Washington to gather financial support
and endowments from some of America’s wealthiest men to grow his
school into a major institution in
just a few years.
W. E. B. Dubois, founder of the NACCP, was Washington's harshest critic and rival for Black leadership. When Washington was criticized for meek submission to Jim Crow, he turned around an mocked the pretensions of the Black intellectual elite for preferring esoteric studies over practical vocational education that could lead to a slow but steady economic rise. The white establishment and press was unanimous in proclaiming Washington a model "credit to his race" and wringing their hands over Dubois's confrontational militancy.
Of
course his consistent conservatism
would eventually draw the scorn of more aggressive Black leaders like W. E. B Du Bois, author of The Soul of Black Folks and a founder of the National Association for the Advancement of
Colored People (NAACP). That criticism would be echoed by new generations of Black activists and the scholars
who emerged from the Black Studies departments
of American Universities since the
1960’s.
It
was on September 19, 1881 that a small Normal
School for Colored Teachers opened its doors—or door, it only occupied one run-down shack—to students
for the first time in Tuskegee,
Alabama.
The
previous year a local Macon County Black political leader, Lewis Adams, agreed to abandon
his traditional allegiance to
the Republican Party and support two
White Democratic candidates for the Alabama legislature. It was one of the last elections in which
Blacks, supported by the continued
presence of Federal troops under
Reconstruction were able to vote in substantial numbers. Thanks
to the re-capture of state and local governments by Democrats, the era of Jim Crow was about to strip Blacks of almost all of their Civil Rights.
Whatever
reason Adams had for “selling out”
to the Democrats, he was rewarded with a $2000 appropriation to found a new Normal School. Samuel
Armstrong, President of Virginia’s
Hampton Normal and Agricultural Institute, the successful model for the new school, was asked to recommend a principal with the full expectation that the candidate
would be White. Instead, Armstrong recommended a 25 year old
Black graduate of Hampton—Booker T. Washington.
Washington
had been born a slave in Hales Ford,
Virginia April 5, 1856. Like many plantations children, his father was white, but never identified. He was just nine years old when the Civil War ended. After emancipation
his mother Jane resettled in West Virginia where she at last could legally marry her long time husband a freedman
Washington Ferguson. The boy took
his step-father’s first name for his
last.
As
a youth he worked in local coal mines
and in a salt furnace saving a small
amount of money to travel to Hampton Institute for an education. He worked his way through that school and
then enrolled in Wayland Seminary, a
Baptist theological school, in
1876. He abandoned the pursuit of the
ministry and returned to Hampton, where he had been an outstanding student,
to teach.
July
4, 1881 is usually sited as the foundation
date for the new school. But classes
did not actually begin until
September. Washington took the reins of
a school with just enough money to pay him and a couple of instructors for one year. The legislative grant had not covered either land or buildings. The ramshackle old church that the founders
had secured was obviously unsuitable for a lasting institution.
Washington
showed the skillful administrative
and fundraising abilities that
marked his career by securing a loan
from the White treasurer of the
Hampton Institute to buy a plantation
on the outside of town. He opened the
school there in 1882.
By
1888, just seven short years after moving to the plantation location, the Tuskegee Institute was famous. It encompassed
nearly a dozen buildings on over 540 acres had more than 400 students enrolled. How did Washington accomplish this astonishing transformation?”
Two
ways. First, he was a relentless fund raiser and not afraid
to directly approach the richest and most influential men in the
nation for support. He knew just what to say to them to tug at what charitable heartstrings they might have
while assuaging any fear that they may be abetting a Black uprising. Eventually
his list of donors grew to include steel
magnate Andrew Carnegie, and Central Pacific Railway tycoon Collis Huntington. He enjoyed political support and protection
both from Alabama White Democrats and national
Republicans like William McKinley,
and Theodore Roosevelt, who would famously invited him for dinner at the White House.
Tuskegee was literally built with the labor of its students.
Secondly
was the labor of his students. Students were expected to work and work hard,
in exchange for their education. It both
fit in with Washington’s philosophy that work was ennobling and provided him the hands
that built his buildings, tended the farm that produced the food that
was eaten, engaged in numerous crafts,
cooked and served, cleaned and catered to his every whim.
Students
were roused from their beds at 5:30 and kept running between classes, chores, study time, and prayer until
9:30 at night. Except for the Sabbath, which was expected to be devoted to services, Bible reading,
and reflection, there was no free time, no recreation. Washington feared that idle hours
would tempt his students into crap games, drinking, chasing women,
and general debauchery which would ruin them, and worse, bring disgrace upon the school and
the race.
Despite
the rigorous demands, ambitious students from across the
South got to Tuskegee any way they could get there. They found dedicated and gifted
teachers like Olivia Davidson,
the vice-principal who became
Washington’s second wife, and Adella Hunt-Logan an English teacher and school librarian who also became a leading Black women’s suffragist. Programs in agriculture and the “useful
manual arts” prepared them for life in the South.
The
school became one of the first in the South to educate women as teachers and added a School
of Nursing in 1892. Eventually all
courses of study were open to co-eds.
Within
a few years graduates were spreading over
the South, improving Negro schools
and founding new ones. Agricultural
extension activities brought modern
farming techniques to Blacks who were able to hold on to their land and
avoid being knocked back down to the
semi-slavery of share cropping.
By
1890 the White Democratic counter-revolution
was complete across the South. Blacks
were once again disenfranchised. Jim Crow and the reign of terror of the lynch
mob crushed Black hopes and expectations.
In less than ten years from its founding, the social climate that had given birth to the school changed. Former Southern White allies, who had seen
the school as a balance against more threatening Black advancement, now were
turning on it and regarding it with suspicion.
Washington
was keenly alert to the dangers. He took
the opportunity provided by an invitation
to give a speech at the opening
of the Cotton States and International
Exposition in Atlanta to put
forward the much publicized Atlanta Compromise in which he, on
behalf of Southern Black leadership pledged explicitly to accept White rule, refrain from agitation on
the franchise and other issues in exchange for a White guarantee to support Black education and some
degree of fairness before the law.
Washington's cautious conservatism earned praise, support, and dollars from the White establishment. Pictured here with R. C. Ogden, William Howard Taft, and Andrew Carnegie, one of Tuskegee's most important benefactors..
The
unwritten compromise—Washington preferred
the term accommodation—secured the
safety and future of the Tuskegee Institutes, although white promises of fair treatment in the courts proved
completely illusionary. It also generated even more generous donations from Northern
industrialists and benefactors which now expanded to include John D. Rockefeller, Henry Huttleston Rogers, George Eastman, and Elizabeth Milbank Anderson.
Another
rich man, Julius Rosenwald of Sears, Roebuck and Company became a leading member of the Tuskegee Board and funded a project which would build 500 schools in rural Black communities
which would be designed by Tuskegee architects,
built by student labor, and staffed by
its trained graduates.
Despite
these accomplishment, Washington’s “meek submission to White rule” drew the
scorn of a new generation of Black leaders, including Du Bois, many of them highly educated and based in the North.
Washington
spent more and more of his time on speaking
tours and on fund raising, but kept a close
grip on the management of the
school as principal. The work load was
visibly taking a toll on his health. On November 14, 1915 Washington died at the
school of congestive heart failure.
He
left behind a sprawling, modern campus, a wide extension system, and an endowment
of over $1.5 million. He was laid to rest on the campus.
During World War II the school became the training center for the famed Tuskegee Airmen who became the most decorated fighter unit of the the war.
His school endured, even thrived. It adapted over the years to new demands, adding departments preparing its students in many new areas. It is now Tuskegee University. The school famously became the training site for the Tuskegee Airmen, the Black World War II fighter pilots who became legendary over the skies of Europe.
It
has also had its troubled moments,
most infamously as the home of the Syphilis
Study, conducted for the U.S. Public
Health Service from 1932–1972 in which 399
poor and mostly illiterate African
American sharecroppers became part of a study on the natural development of syphilis without treatment. While some participants received treatment, a control group did not and the disease was allowed to run its fatal
course over many years causing both needless
suffering and risking the continued infection of new victims. After the study was
revealed President Bill Clinton
issued a formal apology on behalf of
the nation.
But
just as Washington would have, the University used the case to raise money to open a new National Center for Bioethics in Research and Health Care, devoted
to “engaging the sciences, humanities, law and religious faiths
in the exploration of the core moral issues which underlie
research and medical treatment of
African Americans and other underserved
people.”
Today
Tuskegee University is one of the flagship
schools served by the United Negro
College Fund and still one of top historically
Black universities in the country. There
are more than 4000 students in 35 bachelor’s degree programs, 12 master’s degree programs, a 5-year accredited professional degree
program in architecture, 2 doctoral
degree programs, and the Doctor of
Veterinary Medicine program.
The
campus, including to original building, Washington’s home The Oaks, the graves of Washington and George Washington Carver and
the Carver Museum are a National Historic Site. Moton Field, home of the Tuskegee Airmen,
is a second designated Historic Site.
Graduates
of the Institute and University have included such notables as Amelia Boynton Robinson, Civil Rights
leader and the first Black woman to
run for office in Alabama; Lionel Richie and the rest of The
Commodores; author Ralph Ellison; Air Force General “Chappie” James, the first Black to reach four star rank in the armed services; super star radio host Tom Joyner; former New Orleans Mayor Ray Nagin; Dr.
Ptolemy A. Reid, former Prime
Minister of Guyana; Betty Shabazz, activist and widow of Malcolm X; and actor, comedian, and producer Keenan Ivory Wayans.
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